Hadith 52
It is narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) observed: There have come the people of Yemen; they are tender of hearts, the belief is that of the Yemenites, the understanding (of the faith) is that of the Yemenites and sagacity is that of the Yemenites
Hadith 158
It is narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) observed: When three things appear faith will not benefit one who has not previously believed or has derived no good from his faith: the rising of the sun in its place of setting, the Dajjal, and the beast of the earth.
Hadith 613
حَدَّثَنِي
زُهَيْرُ بْنُ حَرْبٍ ،
وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ كلاهما ، عَنِ
الأَزْرَقِ ، قَالَ زُهَيْرٌ ، حَدَّثَنَا إِسْحَاق بْنُ يُوسُفَ الأَزْرَقُ ، حَدَّثَنَا
سُفْيَانُ ، عَنْ
عَلْقَمَةَ بْنِ مَرْثَدٍ ، عَنْ
سُلَيْمَانَ بْنِ بُرَيْدَةَ ، عَنْ
أَبِيهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّ رَجُلًا سَأَلَهُ ، عَنْ وَقْتِ الصَّلَاةِ ، فَقَالَ لَهُ : " صَلِّ ، مَعَنَا هَذَيْنِ يَعْنِي الْيَوْمَيْنِ ، فَلَمَّا زَالَتِ الشَّمْسُ أَمَرَ بِلَالًا ، فَأَذَّنَ ، ثُمَّ أَمَرَهُ فَأَقَامَ الظُّهْرَ ، ثُمَّ أَمَرَهُ فَأَقَامَ الْعَصْرَ ، وَالشَّمْسُ مُرْتَفِعَةٌ بَيْضَاءُ نَقِيَّةٌ ، ثُمَّ أَمَرَهُ فَأَقَامَ الْمَغْرِبَ ، حِينَ غَابَتِ الشَّمْسُ ، ثُمَّ أَمَرَهُ فَأَقَامَ الْعِشَاءَ حِينَ غَابَ الشَّفَقُ ، ثُمَّ أَمَرَهُ فَأَقَامَ الْفَجْرَ حِينَ طَلَعَ الْفَجْرُ ، فَلَمَّا أَنْ كَانَ الْيَوْمُ الثَّانِي ، أَمَرَهُ فَأَبْرَدَ بِالظُّهْرِ ، فَأَبْرَدَ بِهَا ، فَأَنْعَمَ أَنْ يُبْرِدَ بِهَا ، وَصَلَّى الْعَصْرَ ، وَالشَّمْسُ مُرْتَفِعَةٌ ، أَخَّرَهَا فَوْقَ الَّذِي كَانَ وَصَلَّى الْمَغْرِبَ ، قَبْلَ أَنْ يَغِيبَ الشَّفَقُ ، وَصَلَّى الْعِشَاءَ بَعْدَمَا ذَهَبَ ثُلُثُ اللَّيْلِ ، وَصَلَّى الْفَجْرَ فَأَسْفَرَ بِهَا " ، ثُمَّ قَالَ : أَيْنَ السَّائِلُ عَنْ وَقْتِ الصَّلَاةِ ؟ فَقَالَ الرَّجُلُ : أَنَا يَا رَسُولَ اللَّهِ ، قَالَ : وَقْتُ صَلَاتِكُمْ بَيْنَ مَا رَأَيْتُمْ .
Sulaiman bin Buraida narrated it on the authority of his father that a person asked the Apostle of Allah (ﷺ) about the time of prayer. Upon this he said: Pray with us these two, meaning two days. When the sun passed the meridian. he gave command to Bilal (RA) who uttered the call to prayer. Then he commanded him and pronounced Iqama for noon prayer. (Then at the time of the afternoon prayer) he again commanded and Iqama for the afternoon prayer was pronounced when the sun was high, white and clear. He then commanded and Iqama for the evening prayer was pronounced, when the sun had set. He then commanded him and when he hears the Iqamah for the night prayer was pronounced When the twilight had disappeared. He then commanded him and when he hears the Iqamah for the morning prayer was pronounced, when the dawn had appeared. When it was the next day, he commanded him to delay the noon prayer till the extreme heat had passed and he did so, and he allowed it to be delayed till the extreme heat had passed. He observed the afternoon prayer when the sun was high, delaying it beyond the time he had previously observed it. He observed the evening prayer before the twilight had vanished; he observed the night prayer when a third of the night had passed; and he observed the dawn prayer when there was clear daylight. He (the Holy Prophet) then said: Where is the man who inquired about the time of prayer? He (the inquirer) said: Messenger of Allah (ﷺ) I here I am. He (the Holy Prophet) said: The time for your prayer is within the limits of what you have seen.
Hadith 1149
Buraida (RA) reported a similar hadith on the authority of his father that a woman came to the Apostle of Allah (ﷺ) and he said: "Fasting for one month."
Hadith 1309
Abdul 'Aziz bin Rufai' (RA) said: I asked Anas bin Malik (RA) to tell me about something he knew about Allah's Messenger (ﷺ) , viz. where he observed the noon prayer on Yaum al-Tarwiya. He said: At Mina. I said: Where did he observe the afternoon prayer on the Yaum an-Nafr? and he said: It was at al-Abtah. He then said: Do as your rulers do.
Hadith 1660
This hadith has been narrated on the authority of Ibn Ghazwan (and the words are): "I heard Abu'l-Qasim (ﷺ) as the Prophet (ﷺ) of repentance."
Hadith 2734
This hadith is reported through Ishaaq bin Yusuf Al-Azraq from Zakariyya bin Abi Za'ida through the same chain.