Uthman bin Affan reported the Messenger of Allah (may peace be him) as saying; if anyone says the night prayer in congregation, he is like one who keeps vigil (in prayer) till midnight; and he who says both the night and dawn prayer in congregation is like one who keeps vigil (in prayer) the whole night.
Hadith Referenceسنن ابي داود / كتاب الصلاة / 555
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:صحيح مسلم (656)
Hadith Takhrij« صحیح مسلم/المساجد 46 (656)، سنن الترمذی/الصلاة 51 (221)، (تحفة الأشراف: 9823)، وقد أخرجہ: موطا امام مالک/صلاة الجماعة 2 (7)، مسند احمد (1/58، 68) (صحیح) »
Narrated Abdullah ibn Masud: We did not know what we should say when we sat during prayer. The Messenger of Allah ﷺ was taught (by Allah). He then narrated the tradition to the same effect. Sharik reported from Jami', from Abu Wail on the authority of Abdullah ibn Masud something similar. He said: He used to teach us also some other words, but he did not teach them as he taught us the tashahhud: O Allah, join our hearts, mend our social relationship, guide us to the path of peace, bring us from darkness to light, save us from obscenities, outward or inward, and bless our ears, our eyes, our hearts, our wives, our children, and relent toward us; Thou art the Relenting, the Merciful. And make us grateful for Thy blessing and make us praise it while accepting it and give it to us in full.
Hadith Referenceسنن ابي داود / أبواب تفريع استفتاح الصلاة / 969
Hadith Gradingالألبانی:صحيح ، ومن قوله : قال شريك : ضعيف | زبیر علی زئی:صحيح, أخرجه النسائي (1164 وسنده صحيح)
Hadith Takhrij« تفرد بہ أبو داود (ضعیف) » (شریک کی وجہ سے یہ سند ضعیف ہے)
Narrated Abdullah ibn Masud: The Prophet ﷺ used to give the salutation to his left and right sides until the whiteness of his cheek was seen, (saying: "Peace be upon you, and mercy of Allah" twice. Abu Dawud said: This is a version of the tradition reported by Abu Sufyan. The version of Isra'il did not explain it. Abu Dawud said: This tradition has been narrated by Zubayr from Abu Ishaq and Yahya ibn Adam from Isra'il from Abu Ishaq from Abdur Rahman ibn al-Aswad from his father from Alqamah on the authority of Abdullah ibn Masud. Abu Dawud said: Shubah used to reject this tradition, the tradition narrated by Abu Ishaq as coming from the Prophet ﷺ.
Hadith Referenceسنن ابي داود / أبواب تفريع استفتاح الصلاة / 996
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:صحيح, مشكوة المصابيح (950), أبو إسحاق السبيعي صرح بالسماع عند أحمد (1/408 ح 3879 وسنده حسن)
Hadith Takhrij« سنن الترمذی/الصلاة 109 (295)، سنن النسائی/السھو 71 (1323، 1324، 1325، 1326)، سنن ابن ماجہ/إقامة الصلاة 28 (914)، (تحفة الأشراف: 9182، 9504)، وقد أخرجہ: مسند احمد (1/390، 406، 409، 414، 444، 448)، سنن الدارمی/الصلاة 87 (1385) (صحیح) »
Narrated Qudamah ibn Wabirah: The Prophet ﷺ said: If anyone omits the Friday prayer without excuse, he must give one dirham or half a dirham, or one sa' or half a sa' of wheat, in alms. Abu Dawud said: Saeed bin Bashir reported this tradition in a like manner, except that he narrated "one mudd or half mudd" (instead of sa'). He narrated it from Samurah. Abu Dawud said: I heard Ahmad bin Hanbal being asked about the differences over the narration of this Hadith. He said: "Hammam has a stronger memory - in my opinion - than Ayyub. "
Hadith Referenceسنن ابي داود / تفرح أبواب الجمعة / 1054
Hadith Gradingالألبانی:ضعيف | زبیر علی زئی:ضعيف, إسناده ضعيف, انظر الحديث السابق (1053), انوار الصحيفه، صفحه نمبر 49
Hadith Takhrij« انظر ما قبلہ، (تحفة الأشراف: 4631، 19231) (ضعیف) (قدامہ مجہول ہیں ، نیز سند میں ان کے درمیان اور نبی کریم صلی اللہ علیہ وسلم کے درمیان دو آدمیوں کا انقطاع ہے) »
This tradition has been transmitted by Kushaif with a different chain of narrators and to the same effect. This version adds: The Prophet of Allah ﷺ uttered takbir and both rows uttered takbir together. Abu Dawud said: This tradition has been narrated by al-Thawri to the same effect on the authority of Khusaif. Abdur-Rahman bin Samurah also prayed in like manner. But the section which he (the Prophet) led in one rak'ah and then uttered the salutation and went and took the place of their companions. They came and prayed one rak'ah by themselves. Then they returned to their place and they prayed (one rak'ah) by themselves. Abu Dawud said: Muslim bin Ibrahim reported from Abd al-Samad bin Habib on the authority of his father that they had fought a battle at Kabul along with Abdur-Rahman bin Samurah. He led us in prayer in time of danger.
Hadith Referenceسنن ابي داود / كتاب صلاة السفر / 1245
Hadith Gradingالألبانی:ضعيف | زبیر علی زئی:ضعيف, إسناده ضعيف, خصيف ضعيف, وحديث عبدالصمد أيضًا ضعيف, عبدالصمد بن حبيب ضعفه الجمهورانظر التحرير (4077), و أبوه مجهول (تق : 1100), انوار الصحيفه، صفحه نمبر 52
Hadith Takhrij« تفرد بہ أبوداود، (تحفة الأشراف: 9607) (ضعیف) » (عبد الصمد اور ان کے والد حبیب دونوں مجہول راوی ہیں )
Ismail bin Abi Khalid said I heard Abd Allaah bin Abi Aufa narrated this tradition. His version added “He then came to Al Safa’ and Al Marwah and ran between them seven times and then shaved his head.
Hadith Referenceسنن ابي داود / كتاب المناسك / 1903
Hadith Gradingالألبانی:صحيح دون الحلق | زبیر علی زئی:ضعيف, إسناده ضعيف, شريك القاضي عنعن وتفرد بقوله ’’ ثم حلق رأسه ‘‘ وباقي الحديث صحيح, انوار الصحيفه، صفحه نمبر 74
Hadith Takhrij« انظر ما قبلہ، ( تحفة الأشراف: 5155، 5156) (صحیح) »
Abd Al Aziz bin Rufai’ said I asked Anas bin Malik saying “Tell me something you knew about the Messenger of Allah ﷺ viz where he offered the noon prayer on Yawm Al Tarwiyah (8th of Dhu Al Hijjah). He replied, In Mina I asked Where did he pray the afternoon prayer on Yaum Al Nafr (12th or 13th of Dhu Al Hijjah). He replied In al-Abtah he then said “Do as your commanders do. ”
Hadith Referenceسنن ابي داود / كتاب المناسك / 1912
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:صحيح بخاري (1763) صحيح مسلم (1309)
Saeed bin Jubair and Abdullah bin Malik said “We offered the sunset and the night prayers at Al Muzdalifah along with ibn Umar with one iqamah. ” The narrator then narrated the rest of the tradition as reported by Ibn Kathir.
Hadith Referenceسنن ابي داود / كتاب المناسك / 1930
Hadith Gradingالألبانی:صحيح بالزيادة المذكورة آنفا | زبیر علی زئی:صحيح مسلم (1288)
Hadith Takhrij« صحیح مسلم/ الحج 47 (1288)، سنن الترمذی/ الحج 56 (888)، سنن النسائی/ الحج 207 (3033)، ( تحفة الأشراف: 7052)، وقد أخرجہ: مسند احمد (1/280، 2/2، 3، 33، 59، 62، 79، 81) (صحیح) » (اس میں قاضی شریک بن عبداللہ ضعیف ہیں، لیکن ان کی متابعت موجود ہے، اذان اور ہر صلاة میں اقامت کے اثبات کے ساتھ جیسے تفصیل گزری)
Narrated Qays ibn Saad: I went to al-Hirah and saw them (the people) prostrating themselves before a satrap of theirs, so I said: The Messenger of Allah ﷺ has most right to have prostration made before him. When I came to the Prophet ﷺ, I said: I went to al-Hirah and saw them prostrating themselves before a satrap of theirs, but you have most right, Messenger of Allah, to have (people) prostrating themselves before you. He said: Tell me, if you were to pass my grave, would you prostrate yourself before it? I said: No. He then said: Do not do so. If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands, because of the special right over them given to husbands by Allah.
Hadith Referenceسنن ابي داود / كتاب النكاح / 2140
Hadith Gradingالألبانی:صحيح دون جملة القبر | زبیر علی زئی:إسناده حسن, مشكوة المصابيح (3266), شريك القاضي صرح بالسماع عند البيھقي (7/ 291) و للحديث شواھد عند الترمذي (1159 وسنده حسن) وغيره
Hadith Takhrij« تفرد بہ أبو داود، ( تحفة الأشراف: 11090)، وقد أخرجہ: سنن الدارمی/الصلاة 159 (1504) (صحیح) » (قبر پر سجدہ کرنے والا جملہ صحیح نہیں ہے)
Narrated Salim ibn Ubayd al-Ashjai: The tradition mentioned above (No. 5013) has also been mentioned by Salim ibn Ubayd al-Ashjai to the same effect from the Prophet ﷺ through a different chain of narrators.
Hadith Referenceسنن ابي داود / كتاب الأدب / 5032
Hadith Gradingزبیر علی زئی:ضعيف, إسناده ضعيف, خالد مجهول الحال،لم أجد من وثقه وقال في التقريب (1655) : ’’مقبول‘‘ أي مجهول الحال, انوار الصحيفه، صفحه نمبر 174
Hadith Takhrij« انظر ما قبلہ ، (تحفة الأشراف: 3786) (ضعیف) »