The same hadith has been transmitted by the same chain of narrators. The hadith transmitted by Auza'i and Ibn Juraij contains these words: I embraced Islam for Allah's sake. and in the hadith narrated by Ma'mar the words are: I knelt down to kill him, that he said; There is no god but Allah.

Malik bin Anas narrated it from 'Amr bin Yahya with the same chain of transmitters, and mentioned the rinsing (of mouth) and snuffing (of water into the nostrils) three times, but he did not mention "from one palm," and made this addition: He moved them (his hands) for wiping to the front of his head and then the nape of his neck, then bringing them back till he reached the place from which he had begun, after which he washed his feet.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) (may peace The upon him) went out to the graveyard and said: Peace be upon you, the abode of the believing people. and If Allah so wills we shall join you.... (and so on and so forth) like the hadith narrated by Isma'il bin Ja'far except the words of Malik: Then some persons would be driven away from my Cistern.

This hadith has been narrated on the authority of Ali' bin 'Abdul Rahman with the same chain of transmitters and there is no mention of the word of al-Ribat in the hadith transmitted by Shu'bah and in the hadith narrated by Malik "Ribat" has been mentioned twice. This is the "Ribat" for you, this is the "Ribat" for you.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: When it is hot, make delay (in the noon prayer) till it cools down, for the intensity of heat is from the Exhalation of Hell; and he also mentioned that the Hellfire complained to the Lord (about the congested atmosphere) and so it was permitted to take two exhalation during the whole year, one exhalation during the winter and one exhalation during the summer.

'A'isha reported: The Messenger of Allah (ﷺ) used to observe the morning prayer, and the women would go back wrapped in their mantles being unrecognisable because of the darkness before dawn. (Ishaq bin Musa) al-Ansari (one of the transmitters in this chain of narration) narrated "wrapped" (only) in his narration. (No mention was made of mantles.)

Abu Hurairah (RA) reported that the Messenger of Allah (ﷺ) said: The parts of land dearest to Allah are its mosques, and the parts most hateful to Allah are markets.

The above tradition has been narrated through a different chain of transmitters.

Anas bin Malik (RA) reported: I saw Allah's Messenger (ﷺ) during the time of the afternoon prayer and the people asking for water for performing ablution which they did not find. A small quantity of water was brought to Allah's Messenger (ﷺ) and he placed his hand in that vessel and commanded people to perform ablution. I saw water spouting from his fingers and the people performing ablution until the last amongst them performed it.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There was an argument between Adam ؑand Moses (ؑ) (peace be upon both of them) in the presence of their Lord. Adam ؑcame the better of Moses (ؑ). Moses (ؑ) said: Are you that Adam ؑwhom Allah created with His Hand and breathed into him His sprit, and commanded angels to fall in prostration before him and He made you live in Paradise with comfort and ease. Then you caused the people to get down to the earth because of your lapse. Adam ؑsaid: Are you that Moses (ؑ) whom Allah selected for His Messengership and for His conversation with him and conferred upon you the tablets, in which everything was clearly explained and granted you the audience in order to have confidential talk with you. What is your opinion, how long Torah would have been written before I was created? Moses (ؑ) said: Forty years before. Adam ؑsaid: Did you not see these words: Adam ؑcommitted an error and he was enticed to (do so). He ( Moses (ؑ)) said: Yes. Whereupon, he (Adam) said: Do you then blame me for an act which Allah had ordained for me forty years before He created me? Allah's Messenger (ﷺ) said: This is how Adam ؑcame the better of Moses (ؑ).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: None of you should say to Allah (like this): O Allah, grant me mercy, if thou so likest. The supplication (of his) should be permeated with conviction (that it would be accepted by the Lord), for Allah is the Doer of (everything) He likes to do, and there is none to force Him (to do or not to do this or that).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as say ing: When any one of you goes to bed, he should take hold of the hem of his lower garment and then should clean (his bed) with the help of that and then should recite the name of Allah for he himself does not know what he left behind him on his bed, and when he intends to lie on bed, he should lie on his right side and utter these words: "Hallowed be Allah, my Lord. It is with Thine (grace) that I place my side (upon the bed) and it is with Thee that I take it up (after sleep), and in case Thou withholdst my being (if thou causest me to die), then grant pardon to my being, and if Thou keepst (this process of breathing on), then protect it with that with which Thou protected Thine pious servants."

This hadith has been narrated on the authority of 'Abdullah with the same chain of transmitters but with a slight variation of wording.