A hadith like this was reported on the authority of Zuhri with the same chain of narrators. Ibn 'Umar (RA) , however, said: I took her back, and counted this pronouncement of divorce (as valid) with which I divorced her.

'A'isha (Allah be pleased with her) reported: Allah's Messenger (ﷺ) gave us the option (to get divorce) and we chose him and he did not count it a divorce.

Fatima bint Qais (Allah be pleased with her) reported: My husband Abu 'Amr bin Hafs bin al-Mughirahh sent 'Ayyish bin Abu Rabi'a to me with a divorce, and he also sent through him five sa's of dates and five sa's of barley. I said: Is there no maintenance allowance for me but only this, and I cannot even spend my 'Idda period in your house? He said: No. She said: I dressed myself and came to Allah's Messenger (ﷺ) . He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he ('Ayyish bin Abu Rabi'a) had stated was true. There is no maintenance allowance for you. Spend 'Idda period in the house of your cousin, Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period, you inform me. She said: Mu'awiyah and Abu'l-Jahm (RA) were among those who had given me the proposal of marriage. Thereupon Allah's Apostle (ﷺ) said: Mu'awiyah is destitute and in poor condition and Abu'l-Jahm is very harsh with women (or he beats women, or like that), you should take Usama bin Zaid (as your husband).

Abu Bakr (RA) bin Abu'l-Jahm reported: I and Abu Salama b 'Abdul Rahman came to fatima bint Qais (Allah be pleased with her) and asked her (about divorce, etc.). She said: I was the wife of Abu 'Amr bin Hafs bin al-Mughirah, and he set out to join the battle of Najran. The rest of the hadith is the same, but he made this addition: "She said: I married him and Allah hornoured me on account of Ibn Zaid and Allah favoured me because of him."

Ibn al-Qasim narrated on the authority of his father that 'Urwa bin Zubair (RA) said to 'A'isha (Allah be pleased with her): Didn't you see that such and such daughter of al-Hakam was divorced by her husband with an irrevocable divorce, and she left (the house of her husband)? Thereupon 'A'isha (Allah be pleased with her) said: It was bad that she did. He (Urwa) said: Have you not heard the words of Fatima? Thereupon she said: There is no good for her in making mention of it.

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters.

This hadith has been reported on the authority of 'Ubaidullah.

Jabir b. Abdullah (Allah be pleased with them) reported that Allah's Messenger (ﷺ) forbade leasing of land, and selling ahead for years and selling of fruits before they become ripe.

Rafi (RA) reported that Zuhair bin Rafi (who was his uncle) came to me and said: Allah's Messenger (ﷺ) forbade a practice which was useful for us. I said: What is this? (I believe) that whatrver Allah's Messenger (ﷺ) says is absolutely true. He (Zuhair) said that he (the Holy Prophet) asked me: What do you do with your cultivable lands? I said: Allah's Messenger, we rent those irrigated by canals for dry dates or barley. He said: Don't do that. Cultivate them or let them be cultivated (by others) or retain them yourself.

Abdullah bin al-Sa'ib reported: We visited 'Abdullah bin Ma'qil and asked him about sharing of crops, whereupon he said: Thabit alleged that Allah's Messenger (ﷺ) forbade Muzara'a and commanded leasing it out on rent (for money) and said: There is no harm in it.

Ibn 'Umar (RA) reported that 'Umar bin al-Khattab (RA) expelled the Jews and Christians from the land of Hijaz, and that when Allah's Messenger (ﷺ) conquered Khaibar he made up his mind to expel the Jews from it (the territory of Khaibar) because, when that land was conquered, it came under the sway of Allah, that of His Messenger (ﷺ) and that of the Muslims. The jews asked Allah's Messenger (ﷺ) to let them continue there on the condition that they would work on it, and would get in turn half of the fruit (of the trees), whereupon Allah's Messenger (ﷺ) said: We would let you continue there so long as we will desire. So they continued (to cultivate the lands) till 'Umar externed them to Taima' ang Ariha (two villages in Arabia, but out of Hijaz).

Abu Zubair heard Jabir bin 'Abdullah (RA) saying: Allah's Messenger (ﷺ) ordered us to kill dogs, and we carried out this order so much so that we also kill the dog coming with a woman from the desert. Then Allah's Apostle (ﷺ) forbade their killing. He (the Holy Prophet (ﷺ) further) said: It is your duty the jet-black (dog) having two spots (on the eyes), for it is a devil.

Abdul Rabman bin Abu Bakra (RA) said: Allah's Messenger (ﷺ) prohibited us. The rest of the hadith is the same.

Abd Sa'id reported: Bilal (RA) came with fine quality of dates. Allah's Messenger (ﷺ) said to him: From where (you have brought them)? Bilal (RA) said: We had inferior quality of dates and I exchanged two sa's (of inferior quality) with one sa (of fine quality) as food for Allah's Apostle (ﷺ) , whereupon Allah's Messenger (ﷺ) said: Woe! it is in fact usury; therefore, don't do that. But when you intend to buy dates (of superior quality), sell (the inferior quality) in a separate bargain and then buy (the superior quality). And in the hadith transmitted by Ibn Sahl there is no mention of" whereupon"

Abu Sa'id (RA) reported: We were given to eat, during the lifetime of Allah's Messenger (ﷺ) , dates of different qualities mixed together, and we used to sell two sa's of these for one sa, (of fine quality of dates). This reached Allah's Messenger (ﷺ) , whereupon he said: There should be no exchange of two sa's of (inferior) dates for one sa (of fine dates) and two sa's of (inferior) wheat for one sa' of (fine) wheat. and one dirham for two dirharms.

This hadith has been narrated on the authority of Abu Salama with another chain of transmitters.

Jabir (RA) reported that a woman gave her garden as a life grant to her son. He died and later on she also died and left a son behind and brothers also, The sons of the woman making life grant said (to those who had been conferred upon this 'Umrah): This garden has returned to us. The sons of the one who had been given life grant said: This belonged to our father, during his lifetime and in case of his death. They took their dispute to Tariq, the freed slave of 'Uthman. He called Jabir and he gave testimony of Allah's Messenger (ﷺ) having said: Life grant belongs to one who is conferred upon this (privilege). Tariq gave this decision and then wrote to Abdul Malik and informed him, Jabir bearing witness to it. Abdul Malik said: Jabir has told the truth. Then Tariq gave a decree and, as a result thereof, it is to this day that the garden belongs to descendants of one who was conferred upon the life grant.

'Amir bin Sa'd reported from S'ad (b. Abu Waqqas): Allah's Apostle (ﷺ) visited me to inquire after my health, the rest of the hadith is the same as transmitted on the authority of Zuhri, but he did not make mention of the words of Allah's Apostle (ﷺ) in regard to Sa'd bin Khaula except this that he said: "He (the Holy Prophet) did not like death in the land from which he had migrated."

This hadith has been narrated through another chain of transmitters with a slight variation of words.

Abu Laila 'Abdullah bin 'Abdul Rahman bin Sahl reported that the elderly persons of (the tribe) had informed Sahl bin Abu Hathma that 'Abdullah bin Sahl and Muhayyisa went out to Khaibar under some distress which had afflicted them. Muhayyisa came and informed that Abdutlah bin Sahl had been killed, and (his dead body) had been thrown in a well or in a ditch. He came to the Jews and said: By Allah, it is you who have killed him. They said: By Allah, we have not killed him. He then came to his people, and made mention of that to them. Then came he and his brother Huwayyisa, and he was older than he, and 'Abdul Rahman bin Sahl. Then Muhayyisa went to speak, and it was he who had accompanied ('Abdullah) to Khaibar, whereupon Allah's Messenger (ﷺ) said to Muhayyisa: Observe greatness of the great (he meant the seniority of age). Then Huwayyisa spoke and then Muhayyisa also spoke. Thereupon Allah's Messenger (ﷺ) said: They should either pay blood-wit for your companion, or be prepared for war. Allah's Messenger (ﷺ) wrote about it to them (to the Jews). They wrote: Verily, by Allah, we have not killed him. Thereupon Allah's Messenger (ﷺ) said to Huwayyisa and Muhayyisa and Abdul Rahman: Are you prepared to take oath in order to entitle yourselves for the blood-wit of your companion? They said: No. He (the Holy Prophet) said: Then the Jews will take oath (of their innocence). They said: They are not Muslims. Allah's Messenger (ﷺ) , however, himself paid the blood-wit to them and sent to them one hundred camels until they entered into their houses, Sahl said: One red she-camel among them kicked me.

This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.

A hadith like this has been narrated on the authority of Yazid bin 'Abdullah bin al-Had with the same chain of transmitters.

Zaid bin Khalid al-Juhani reported: A person asked Allah's Apostle (ﷺ) about a lost camel; Rabi'a made this addition: "He (the Holy Prophet) was so much annoyed that his cheeks became red." The rest of the hadith is the same. He (the narrator) made this addition: "If its (that of the article) owner comes and he recognises the bag (which contained it) and its number, and the strap, then give that to them, but if not, then it is for you."

This Arabic text is part of previous Hadeeth and not translated there.

It has been narrated on the authority of Ibn 'Umar (RA) that the Jews of Banu Nadir and Banu Quraizi fought against the Messenger of Allah (ﷺ) who expelled Banu Nadir, and allowed Quraiza to stay on, and granted favour to them until they too fought against him. Then he killed their men, and distributed their women, children and properties among the Muslims, except that some of them had joined the Messenger of Allah (ﷺ) who granted them security. They embraced Islam. The Messenger of Allah (ﷺ) turned out all the Jews of Medlina. Banu Qainuqa' (the tribe of 'Abdullah bin Salim) and the Jews of Banu Haritha and every other Jew who was in Madinah.

This hadith has been transmitted on the authority of Anas bin Malik (RA) with a slight variation of words.

The above tradition has been handed down through a different chain of transmitters.

The above tradition has also been narrated through two different chains of transmitters on the authority of Abu Sa'id Khudri and Yahya, respectively.

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It has been related by, Yazid bin al-Asamm that he heard Mu'awiyah bin Abu Sfyan quote a tradition from the Holy Prophet (ﷺ) which he related from the Prophet (ﷺ) (mail peace be upon him) -and he did not hear him quote from the Holy Prophet (ﷺ) (masy peace be upon him) any tradition other than this in the course of his sermon from the pulpit-that whom Allah wants to do a favour, He grants him an understanding of religion. A group of people from the Muslims will remain on the Right Path and continue until the Day of Judgment to triumph over those who oppose them.

Salama bin al-Akwa' reported Allah's Messenger (way peace be upon him) having said: He who sacrifices (animal) among you nothing should be left in his house (out of its flesh) on the morning of the third day. When it was the next year they (his Companions) said: Should we do this year as we did daring the previous year? Thereupon he said: Don't do that, for that was a year when the people were hard pressed (on account of poverty). so I wanted that the (flesh) might be distributed amongst them.

Thauban, the freed slave of Allah's Messenger (ﷺ) , reported: Allah's Messenger (ﷺ) said to me on the occasion of Hajjat-al-Wada' (the Farewell Pilgrimage): Make the flesh usable. So I made it usable (for him) and he ate it constantly until he reached Madinah.

Jabir bin 'Abdullah reported Allah's Messenger (ﷺ) having said: When the wings of the night (spread) or it is night, restrain your children (from going out), for the Satan is abroad at that time, and when a part of the night is passed, free them and shut the doors, making mention of God's name, for the Satan does not open a closed door; and tighten the (mouths of waterskins and mention the name of Allah, cover your utensils and mention the name of Allah even though you should just put something on them, and extinguish your lamps.

This hadith has been narrated on the authority of Jabir bin'Abdullah (RA) through another chain of transmitters.

This hadith has been narrated on the authority of Jabir bin'Abdullah (RA) through the same chain of transmitters but with a slight variation of wording.

Abu Hurairah (RA) reported: One day while Abu Bakr (RA) was sitting and there was with him Umar also there came to them Allah's Messenger (ﷺ) and he said: What makes you stay here? They said: It is hunger that has brought us out from our houses. By Him Who has sent you with Truth; the rest of the hadith is the same.

Jabir bin'Abdullah (RA) reported Allah's Messenger (ﷺ) as saying: None of you should lie on his back and place one of his feet upon the other.

This hadith has been narrated through different chains of transmitters on the authority of Shu'bah with a slight variation of wording.

This hadith has been reported on the authority of Ishaq bin 'Abdullah bin Talha with the same chain of transmitters.

A'mash reported this with the same chain of transmitters and he made no mention of the fact that he cut one of his veins.