´Bahz bin Hakim narrated from his father that his grandfather Mu'awiyah Al-Qushairi said:` "The Messenger of Allah said: 'Let the one who is present convey to the one who is absent.'"

´Shu'bah narrated from 'Asim from Abu Wa'il from Mughirah bin Shu'bah that:` The Messenger of Allah came to the garbage dump of some people and urinated while standing up. (Hasan) Shu'bah said: "That day, 'Asim said: 'Amash reported this from Abu Wa'il, from Hudhaifah, but he did not remember it (correctly). So I asked Mansur about it, and he narrated it to me from Abu Wa'il, from Hudhaifah, that the Prophet came to a dump of some people and urinated while standing.'"

´It was narrated from Ibn 'Abbas, from Maimunah the wife of the Prophet, that :` the Prophet performed ablution with the water left over after she had taken a bath to cleanse herself from sexual impurity.

´It was narrated that Hudhaifah said:` "The Prophet came out and met me when I was sexually impure, so I kept away from him. Then I had a bath and came to him. He said: 'What is the matter with you?' I said: 'I was sexually impure.' The Messenger of Allah said: 'The Muslim does not become impure.'"

´It was narrated from Abu Rafi' that:` The Prophet went around to all of his wives in one night, and he had a bath after each one of them. It was said to him: "O Messenger of Allah, why not make it one bath?" He said: "This is purer, better and cleaner."

´It was narrated from Ibn 'Abbas:` "The Prophet bathed to cleanse himself from sexual impurity, then he saw a spot that the water did not reach." Then he motioned with the hair hanging over his shoulders and squeezed (the water from it) over that spot." (Da'if)In his narration, Ishaq said: "So he wrung his hair over it."

´It was narrated that 'Esa bin Talhah said:` "I heard Mu'awiyah bin Abu Sufyan say that Messenger of Allah said: "The Mu'adh-dhin will have the longest necks of all people on the Day of Resurrection."

´It was narrated that Ibn 'Umar said:` "We used to sleep in the mosque at the time of the Messenger of Allah."

It was narrated from ‘Abdullah bin Mas’ud that for the Subh prayer on Fridays, the Messenger of Allah (ﷺ) used to recite “Alif-Lam-Mim. The revelation...” [32:1] and “Has there not been over man..” [76:1]

´It was narrated from ‘Aishah that the Prophet (ﷺ) said:` “The Jews do not envy you for anything more than they envy you for the Salam and (saying) ‘Amin’.”

It was narrated from Ibn ‘Umar that the Prophet (ﷺ) used to sit during prayer, putting his hands on his knees and raising his right finger which was next to his thumb, supplicating with it, and with his left hand (spread out) on his knee.

´It was narrated from Salim that his father said:` “The Messenger of Allah (ﷺ) used to pray two Rak’ah while traveling, and he did not do more than that. And he used to pray Tahajjud at night.” I asked: “Did he pray Witr?” He said: “Yes.”

´It was narrated from Abu ‘Abdullah As-Sunabihi that the Messenger of Allah (ﷺ) said:` “The sun rises between the two horns of Satan” or he said “The two horns of Satan rise with it, and when it has risen, Satan parts from it. When it is in the middle of the sky he accompanies it, then when it has crossed the zenith he parts from it. When it is about to set, he accompanies it, and when it has set he parts from it. So do no pray at these three times.”

´It was narrated from Ibn ‘Umar that the Prophet (ﷺ) said:` “One prayer in this mosque of mine is better than one thousand prayers in any other mosque except the Sacred Mosque.”

´It was narrated that Ubayy bin Ka’b said:` “We were with the Messenger of Allah (ﷺ) and we all had a single focus, but when he passed away we started to look here and there (i.e., have different interests).”

´It was narrated that ‘Abdullah bin Mas’ud said:` “I rarely saw the Messenger of Allah (ﷺ) not fasting on a Friday.”

´It was narrated that Ibn'Abbas said:` 'Aisha arranged a marriage for a female relative of hers among the Ansar. The Messenger of Allah came and said: Have you taken the girl (to her husbands house)?” They said: “Yes.” He said: “Have you sent someone with her to sing?” She said: “No.” The Messenger of Allah said: “The Ansar are People with romantic feelings. Why don't you send someone with her to say: 'We have come to you, we have come to you, may Allah bless you and us?'”

´It was narrated from Ibn 'Umar:` that the Messenger of Allah said: “If anyone of you is invited to a wedding feast, let him accept.”

´It was narrated from Samurah that the Messenger of Allah (ﷺ) said:` "The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted. "

´It was narrated from Abu Musa that :` two men referred a dispute to the Messenger of Allah (ﷺ) concerning an animal, and neither of them had proof, so he ruled that it should be divided in half.

´It was narrated that Zaid bin Arqam said:` “A case was brought to 'Ali bin Abu Talib when he was in Yemen, concerning three men who had intercourse with a woman during one period of being free from menses. He asked two of them: “Do you affirm that this child belongs to (the third man)?” And they said: “No.” He asked another two of them: “Do you affirm that this child belongs to (the third man)?” And they said: “No.” Every time he asked two of them whether they affirmed that the child belonged to the third, they would say no. So he cast lots between them, and attributed the child to the one whose name was chosen in this manner, and obliged him to pay two thirds of the Diyah. The Prophet (ﷺ) was told of this, and he smiled so broadly that his back teeth became visible.

´It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said:` “There is no Ruqba. Whoever is given a gift on the basis of Ruqba, it belongs to him, whether he lives or dies.”

´It was narrated from Ibn `Umar that :` the Messenger of Allah (ﷺ) entered into a contract with the people of Khaibar for one half of the fruits or crops yielded.

´Jabir bin `Abdullah was heard to say:` “We used to sell our slave women and the mothers of our children (Umahat Awaldina) when the Prophet (ﷺ) was still living among us, and we did not see anything wrong with that.”

´It was narrated from Samurah bin Jundub that the Prophet (ﷺ) said:` “Whoever becomes the master of a Mahram relative (with whom marriage is not lawful), he becomes free.”

´It was narrated that :` `Aishah had a male slave and a female slave who were married. She said: “O Messenger of Allah (ﷺ), I want to free them both.” The Messenger of Allah (ﷺ) said: “If you free them, then start with the man before the woman.”

´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:` “Whoever is killed by mistake, his blood money in camels is thirty Bint Makhad (a one-year-old she-camel), thirty Bint Labun (a two-year-old she-camel), thirty Hiqqah (a three-year-old she-camel) and ten Bani Labun (two-years-old male-camel).” The Messenger of Allah (ﷺ) used to fix the value (of the blood money for accidental killing) among town-dwellers at four hundred Dinar or the equivalent value in silver. When he calculated the price in terms of camels (for Bedouins), it would vary from one time to another. When prices roses, the value (in dinars) would rise: and when prices fell, the value (in Dinar) would fall. At the time of the Messenger of Allah (ﷺ) the value was between four hundred and eight hundred dinar, or the equivalent value in silver, eight thousand Dirham. And the Messenger of Allah (ﷺ) ruled that if a person's blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if person's blood money was paid in sheep, among those who kept sheep, the value was two thousand sheep. (Hasan).

´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:` “The Messenger of Allah (ﷺ) ruled that a woman's blood money (if she kills someone) should be paid by her male relatives on her father's side, whoever they are, and they should not inherit anything from her, except what is left over after her heirs have been taken their shares. If she is killed than her blood money is to be shared among her heirs, since they are the ones who may kill the one who killed her.”

´It was narrated from Anas bin Malik that :` a Jew killed a girl for her jewelry. He asked her (as she was dying): “Did so-and-so kill you?” and she gestured with her head to say no. Then he asked her again, and she gestured with her head to say no. he asked her a third time and she gestured with her head to say yes. So the Messenger of Allah (ﷺ) killed him (by crushing his head) between two rocks.

´It was narrated that 'Ata bin Abu Maimunah said:` “I only know it from Anas bin Malik who said: 'No case involving retaliation was referred to the Messenger of Allah (ﷺ) but he enjoined forgiveness.”

´It was narrated from Aishah that a man came to the Prophet (ﷺ) and said:` “My mother died unexpectedly and she had not made a will. I think that if she could have spoken, she would have given in charity. Will she have a reward if I give in charity on her behalf, and will I have a reward?” He said: “Yes.”

´It was narrated from Umm Salamah that she fell sick, so the Messenger of Allah (ﷺ) told her to perform Tawaf from behind the people, riding. She said:` “I saw the Messenger of Allah (ﷺ) praying facing the House, and reciting: “By the Tur (Mount), And by the Book Inscribed.’” [52:1-2]

´It was narrated that Abu Sarihah said:` “My family started to put pressure on me after I came to know the Sunnah. People used to sacrifice one or two sheep, but now our neighbors call us stingy.”

´It was narrated from Abu Hurairah that the Prophet (ﷺ) said:` “Eating any predatory animal that has fangs is unlawful.”

´Qatadah said:` “We used to go to (visit) Anas bin Malik.” (One of the narrators) Ishaq said: “And his baker was standing there.” (In another narration) Darimi said: “And his table was set. He said one day: ‘(Come and) eat, for the Messenger of Allah (ﷺ) never saw any thin loaf of bread until he met Allah, nor any roasted sheep (with skin).’”*

´It was narrated that ‘Abdullah bin ‘Umar said:` “The poor Muhajirun complained to the Messenger of Allah (ﷺ) about that with which Allah had favored the rich over them. He said: ‘O poor people, shall I not give you the glad tidings that the poor believers will enter Paradise half a day, five hundred years, before the rich?’”

´It was narrated from ‘Amr bin ‘As that the Messenger of Allah (ﷺ) said:` “The heart of the son of Adam has an inclination towards every desirable thing, so whoever follows all of those inclinations, Allah will not care which one will cause his doom. And whoever relies upon Allah, Allah will protect him from the pain of scattered inclinations.”

´It was narrated from Abu Sa’d bin Abu Fadalah Al-Ansari, who was one of the Companions, that the Messenger of Allah (ﷺ) said:` “When Allah assembles the first and the last on the Day of Resurrection, a day concerning which there is no doubt, a caller will cry out: ‘Whoever used to associate anyone else in an action that he did for Allah, let him seek his reward from someone other than Allah, for Allah is so self-sufficient that He has no need of any associate.’”

´Anas bin Malik narrated the Messenger of Allah (ﷺ) said:` “This is the son of Adam, and this is his life span at his neck,’ then he spread his hand in front of him and said: ‘And there is his hope.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “A man went to extremes in committing sins. When death came to him, he left instructions to his sons, saying: ‘When I die, burn me, then grind me into powder, then scatter me in the wind and in the sea, for by Allah, if my Lord has power over me, He will subject me to a punishment that He has never subjected anyone to.’ So they did that to him, then (Allah) said to the earth: ‘Return what you have taken,’ and there he was, standing. He said to him: ‘What made you do what you have done?’ He said: ‘Fear of You, O Lord.’ So He forgave him because of that (fear).”