´Ibn 'Abbas said:` "Should I perform Wudu' after eating food that I see in the Book of Allah is permissible because fire has touched it?" Abu Hurairah gathered some pebbles and said: "I bear witness (as many times as) the number of these pebbles, that the Messenger of Allah (ﷺ) said: 'Perform Wudu' from that which has been touched by fire.'"

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` "When (a man) sits between the four parts of his wife's body and exerts himself, then Ghusl becomes obligatory." Abu 'Abdur-Rahman said: "This is a mistake what is correct is; 'Ash'ath from Al-Hasan, from Abu Hurairah.' An-Nadr bin Shumail, and others, reported the Hadith from Shu'bah just as Khalid reported it."

´It was narrated from Ya'la that the Messenger of Allah (ﷺ) saw a man performing Ghusl in an open place, so he ascended the Minbar and praised and glorified Allah, then he said:` 'Allah, the Mighty and Sublime, is forbearing, modest and concealing, and He loves modesty and concealment. When any one of you performs Ghusl, let him conceal himself.'"

´It was narrated from Abu Musa in a Marfu' [1] report:` "Wait until it cools down to pray Zuhr, for the heat you experience is a breeze from Hell." [1] Meaning he attributed it to the Prophet (ﷺ).

´It was narrated from Mahmud bin Labid, from some men among his people who were of the Ansar, that the Messenger of Allah (ﷺ) said:` "The more you delay Fajr, the greater the reward."

´It was narrated from Ayyub, from Abu Qilabah, from 'Amr bin Salamah:` "Abu Qilabah said to me (Ayyub): He ('Amr) is still alive, do you want to meet him?" I met him and asked him, and he said: "When Makkah was conquered, all the people hastened to announce their Islam. My father went to announce the Islam of the poeple of our village, and when he came back we went to see him and he said: 'By Allah, I have indeed come to you from the Messenger of Allah (S.A.W)'. He said: 'Pray such and such a prayer at such and such a time, pray such and such a prayer at such and such a time. When the time for prayer comes let one of you call the Adhan and let the one who knows the most Qur'an lead the prayer.'"

´'Abdullah bin Mas'ud narrated that:` The Messenger of Allah (ﷺ) used to say salam to his right:As-salamu 'alaykum wa rahmatullah (peace be upon you and the mercy of Allah) , until the whiteness of his right cheek could be seen, and to his left: As-salamu 'alaykum wa rahmatullah (peace be upon you and the mercy of Allah) until the whiteness of his left cheek could be seen.

´It was narrated that Qabisah bin Mukhariq Al-Hilali said:` "There was an eclipse of the sun and at the time we were with the Messenger of Allah (ﷺ) in Al-Madinah. He rushed out dragging his garment and prayed two rak'ahs, which he made lengthy. The end of his prayer coincided with the end of the eclipse. He praised and glorified Allah (SWT), then he said: 'The sun and the moon are two of the signs of Allah (SWT), and they do not become eclipsed for the death or birth of anyone. If you see anything of that, then pray like the last obligatory prayer you did before that.'"

´It was narrated that Asma' bint Abi Bakr said:` The Messenger of Allah (ﷺ) prayed during an eclipse. He stood for a long time, then he bowed for a long time, then he stood up and (remained standing) for a long time, then he bowed for a long time, then he stood up, then he prostrated for a long time, then he stood up and (remained standing) for a long time, then he bowed for a long time, then he stood up, then he prostrated for a long time, then he sat up, then he prostrated for a long time, then he sat up and then he finished."

´It was narrated from Jabir bin 'Abdullah that:` The Prophet (ﷺ) led a group of his companions in praying two rak'ahs, then he said the taslim, then he led some others in praying two rak'ahs, then he said the taslim.

´It was narrated from Nafi' that :` Ibn Umar used to pray witr on his camel and he mentioned that the Prophet (ﷺ) used to do that.

´It was narrated from Abu Mijlaz that:` Abu Musa was between Makkah and Al-Madinah. He prayed 'Isha with two rak'ahs, then he stood and prayed one rak'ah of witr in which he recited one hundred verses from An-Nisa'. Then he said: "I tried my best to place my feet where the Messenger of Allah (ﷺ) placed his, and to recite what the Messenger of Allah (ﷺ) recited."

´It was narrated that 'Aishah said:` "The Messenger of Allah said: 'Prompt your dying ones to say La ilaha illahllah (there is none worthy of worship except Allah)."'

´It was narrated that 'Imran bin Husain said:` "The deceased is punished due to his family's wailing for him." A man said to him: "A man died in Khurasan and his family wailed for him here; will he be punished due to his family's wailing?" He said: "The Messenger of Allah spoke the truth and you are a liar."

´It was narrated from Abu Sa'eed that a funeral passed by the Messenger of Allah and he stood up. (One of the narrators) 'Amr said:` "If a funeral passed by the Messenger of Allah he would stand up."

´It was narrated that 'Aishah said:` "Something bad was said in the presence of the Prophet about a person who had died. He said: 'Do not say anything but good about your dead."'

´It was narrated from Sa'd bin Hisham bin 'Amir that his father said:` "Many people were wounded on the day of Uhud and complaints were made to the Messenger of Allah about that. He said: 'Dig graves and make them good and wide, and bury two or three in a grave, and put in first the one who knew the Qur'an most."'

´It was narrated from Hisham bin 'Amir that the Messenger of Allah said:` "Dig graves and dig them well, and bury two or three (together), and put in first the one who knew the Qur'an most."

´Anas bin Malik said:` "The Prophet of Allah said: 'When a person is placed in his grave and his companions depart from him, he hears the sound of their sandals. Then two angles came to him and make him sit up, and they say to him: What did you say about this man? As for the believer, he says: "I bear witness that he is the slave of Allah and His Messenger. Then it is said to him: Look at your place in Hell, Which Allah has replaced for you with a place in Paradise. The prophet said: 'And he sees them both."'

´It Was narrated from Abu Hurairah that the Messenger of Allah said:` 'When Ramadan begins, the gates of Paradise are opened, the gates of Hell are closed, and the devils are fettered."

´It was narrated that:` 'Abdur-Rahman bin Zaid bin Al-Khattab addressed the people on the day concerning which there was doubt (as to whether the month had begun) and said: "I sat with the Companions of the Messenger of Allah and asked them, and they a narrated that the Messenger of Allah said: 'Fast when you see it and stop fasting when you see it, and perform the rites on that basis. If it is obscured, then complete thirty days, and if two witnesses testify then fast and stop fasting."

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'Whoever fasts one day in the cause of Allah, Allah, the mighty and sublime, will separate his face from the fire by (a distance of)seventy autumns."'

´It was narrated that Saeed bin Al-Musayyab said:` "The Messenger of Allah said: 'It is not righteousness to fast when traveling."' (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This is a mistake, and what is correct is the one that is before it. We do not know of anyone who followed up Ibn Kathir.

´It was narrated that Mutarrif said:` "Imran bin Husain said to me; 'The Messenger of Allah performed 'Umrah and Hajj together, and we performed 'Umrah and Hajj together with him, and whoever says anything different, that is his own personal opinion.

´Hilal bin Khabbab said:` "I asked Sa'eed bin Jubair about a man who performs Hajj and stipulates a condition. He said: 'Conditions are something that people do among themselves.' I narrated the Hadith of 'Ikrimah to him, and he narrated to me from Ibn 'Abbas, that Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Prophet, and said: 'O Messenger of Allah, I want to perform Hajj, so what should I say?' He said: 'Say: Labbaik Allahumma! Labbaika wa mahilli min al-ardihayth tahbisuni (Here I am, O Allah, Here I am, and I shall exit Ihram at any place where You decree that I cannot proceed.)" And whatever condition you stipulate will be accepted by your Lord."

´It was narrated from Ibn Abbas that the Prophet said:` "The Black Stone is from Paradise."

´It was narrated from Ibn 'Umar, from the Prophet (ﷺ), of what he related from his Lord, the Mighty and Sublime:` "And of My slaves who goes out as a Mujahid striving in the cause of Allah, seeking my pleasure, I guarantee that I will bring him back with whatever he had earned as reward or spoils of war, and if I take his (soul) I will forgive him and have mercy on him."

´It was narrated that Sabrah bin Abi Fakih said:` "I heard the Messenger of Allah (ﷺ) say: 'the Shaitan sits in the paths of the son of Adam. He sits waiting for him, in the path to Islam, and he says: Will you accept Islam, and leave your religion, and the religion of your forefathers? But he disobeys him and accepts Islam. Then he sits waiting for him, on the path to emigration, and he says: Will you emigrate and leave behind your land and sky? The one who emigrates is like a horse tethered to a peg. But he disobeys him and emigrates. Then he sits, waiting for him, on the path to Jihad, and he says: Will you fight in Jihad when it will cost you your life and your wealth? You will fight and be killed, and your wife will remarry, and your wealth will be divided. But he disobeys him and fights in Jihad.' The Messenger of Allah (ﷺ) said: 'Whoever does that, then he had a right from Allah, the Mighty and Sublime, that He will admit him to paradise. Whoever is killed, he has a right from Allah, the Mighty and Sublime, that He will admit him to Paradise. If he is drowned, he has a right from Allah that He will admit him to paradise, or whoever is thrown by his mount and his neck is broken, he had a right from Allah that he will admit him to Paradise.'"

´Narrated Ibn 'Abbas:` It was narrated that Ibn 'Abbas said: "When the Messenger of Allah died he had nine wives; he used to be intimate with all of them except one, who had given her day and night to 'Aishah."

It was narrated from Abu Hurairah that the Messenger of Allah forbade being married to a woman and her paternal aunt or maternal aunt at the same time.

´It was narrated that Abu Hurairah said:` "No award (for victory in a competition) is permissible except over camels or horses."

´It was narrated that 'Imran said:` The Messenger of Allah said: "There is no vow at a moment of anger and its expiation is the expiation for an oath."

´It was narrated that Muhammad bin Az-Zubayr Hanzali said:` My father told me that a man told him, that he asked 'Imran bin Husain about a man who made a vow not to attend the prayers in the mosque of his people. 'Imran said: I heard the Messenger of Allah say: There is no vow at a moment of anger and its expiation is the expiation for an oath.

´Abu Umamah bin Sahl and 'Abdullah bin 'Amir bin Rabi'ah said:` "We were with 'Uthman when he was under siege and we could hear what was said from Al-Balat. 'Uthman came in one day, then he came out, and said: 'They are threatening to kill me.' We said: 'Allah will suffice you against them.' He said: 'Why would they kill me? I heard the Messenger of Allah [SAW] say: It is not permissible to shed the blood of a Muslim except in one of three cases: A man who reverts to Kufr after becoming Muslim, or commits adultery after being married, or one who kills a soul unlawfully. By Allah, I did not commit adultery during Jahiliyyah or in Islam, I never wished to follow any other religion since Allah guided me, and I have never killed anyone, so why do they want to kill me?'"

´It was narrated that 'Abdullah said:` "The Messenger of Allah [SAW] said: 'Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another). No man is to be punished for the sins of his father, or the sins of his brother.'"

´It was narrated from Masruq that:` The Messenger of Allah [SAW] said: "Do not revert to disbelievers after I am gone." It is Mursal.

´'Amr bin Shu'aib bin Muhammad bin 'Abdullah bin 'Amr (narrated) that his father and Zaid bin Aslam said:` "O Messenger of Allah! (What about) the Fara'?" He said: "It is a duty, but if you leave it (the animal) until it becomes half-grown and you load upon it (in Jihad) in the cause of Allah or give it to a widow, that is better than if you slaughter it (when it is just born) and its flesh is difficult to separate from its skin, then you turn your vessel upside down (because you will no longer be able to get milk from the mother) and you cause your she-camel to grieve (at the loss of its young)." They said: "O Messenger of Allah, (what about) the 'Atirah?" He said: "The 'Atirah is a duty." (Hasan) Abu 'Abdur-Rahman (An-Nasa'i) said: Abu 'Ali Al-Hanafi (one of the narrators); they are four brothers: One of them is Abu Bakr, and Bishr, and Sharik, and the other.

´It was narrated that 'Aishah said:` "The Prophet said: 'The dead animal is purified by tanning it."'

´It was narrated that Shaddad bin Aws said:` "I heard the Messenger of Allah say: 'Allah, the Mighty and Sublime, has decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters" (Sahih)

´It was narrated from Abu Sa' eed Al- Khudri that:` the Messenger of Allah forbade Mulamasah, which means touching a garment without looking at it, and Munabadha, which is where one man sells his garment to another man, by throwing it to him, without him checking it or looking at it.