It Is narrated on the authority of 'Abdullah bin Mas'ud that the Apostle of Allah (ﷺ) , observed: He who has in his heart the weight of a mustard seed of pride shall not enter Paradise. A person (amongst his hearers) said: Verily a person loves that his dress should be fine, and his shoes should be fine. He (the Holy Prophet) remarked: Verily, Allah is Graceful and He loves Grace. Pride is disdaining the truth (out of self-conceit) and contempt for the people.

It is narrated on the authority of 'Abdullah bin Mas'ud that the Messenger of Allah (ﷺ) observed: None shall enter the Fire (of Hell) who has in his heart the weight of a mustard seed of Iman and none shall enter Paradise who has in his heart the weight of a mustard seed of pride.

It is narrated on the authority of 'Abdullah that the Apostle of Allah (ﷺ) observed: He who as in his heart the weight of a mustard seed of pride shall not enter Paradise.

It is reported on the authority of Hammam b, al-Harith that a man used to carry tales to the governor. We were sitting in the mosque. the people said: He is one who carries tales to the governor. He (the narrator) said: Then he came and sat with us. Thereupon Hudhaifa remarked: I heard the Messenger of Allah (ﷺ) saying: The beater of false tales would never enter heaven.

It is narrated on the authority of Hammam bin al-Harith (RA) : We were sitting with Hudhaifa in the mosque. A man came and sat along with us. It was said to Hudhaifa that he was the man who carried tales to the ruler. Hudhaifa remarked with the intention of conveying to him: I have heard the Messenger of Allah (ﷺ) saying: The tale-bearer will not enter Paradise.

It is narrated on the authority of 'Abdullah (b. Mas'ud) that when this verse was revealed:" It is those who believe and confound not their belief with wrongdoing" (vi. 82), the Companions of the Messenger of Allah (ﷺ) wore greatly perturbed. They said: Who amongst us (is so fortunate) that he does not wrong himself? Upon this the Messenger of Allah (ﷺ) remarked: It does not mean that which you presume It implies that which Luqman said to his son: O my son, do not associate anything with Allah, for indeed it is the gravest wrongdoing (xxxi. 13).

It is narrated on the authority of 'Abdullah bin Mas'ud that the Apostle (ﷺ) was asked about evil prompting, to which he replied: It is pure faith.

'Abdullah bin Mas'ud reported that the Messenger of Allah (ﷺ) said: I know the last of the inhabitants of Fire to be taken out therefrom, and the last of the inhabitants of Paradise to enter it. A man will come out of the Fire crawling. Then Allah, the Blessed and Exalted will say to him: Go and enter Paradise. So he would come to it and it would appear to him as if it were full. He would go back and say: O my Lord! I found it full. Allah, the Blessed and Exalted, would say to him: Go and enter Paradise. He would come and perceive as if it were full. He would return and say: O my Lord! I found it full. Allah would say to him: Go and enter Paradise, for there is for you the like of the world and ten times like it, or for you is ten times the like of this world. He (the narrator) said. He (that man) would say: Art Thou making a fun of me? or Art Thou laughing at me. though Thou art the King? He (the narrator) said: I saw the Messenger of Allah (ﷺ) laugh till his front teeth were visible. And it was said: That would be the lowest rank among the inhabitants of Paradise

It is narrated on the authority of 'Abdullah bin Mas'ud that the Messenger of Allah (ﷺ) (may peace be upon him said: I recognise the last of the inhabitants of Fire to be taken out thereof. A man will come out of it crawling. It will be said to him: Go and enter Paradise. He (the Holy Prophet) said: He would go there to enter Paradise, but would find persons who have already occupied all its apartments. It would be said to him: Do you recall the time when you were in it (in the Hell)? He would say: Yes. It would be said to him: Express any desire. And he would express the desire. It would be said to him: For thee is that which thou desireth and ten times the world (worldly resources). He (the Holy Prophet) said: He would say: Art Thou making a fun of me, though Thou art the King? I saw the Messenger of Allah (ﷺ) laugh till his front teeth were visible.

Salman reported that it was said to him: Your Apostle (ﷺ) teaches you about everything, even about excrement. He replied: Yes, he has forbidden us to face the Qibla at the time of excretion or urination, or cleansing with right hand or with less than three pebbles, or with dung or bone.

Salman said that (one among) the polytheists remarked: I see that your friend even teaches you about the excrement. He replied; Yes, he has in fact forbidden us that anyone amongst us should cleanse himself with his right hand, or face the Qibla. He has forbidden the use of dung or bone for it, and he has also instructed us not to use less than three pebbles (for this purpose).

Hummam reported: Jarir urinated, then performed ablution and wiped over the socks. It was said to him: Do you do like this? He said: Yes, I saw that the Messenger of Allah (ﷺ) urinated, then performed ablution and then wiped over his shoes. A'mash said: Ibrahim had observed that this hadith was a surprise for them (the people) because Jarir had embraced Islam after the revelation of Surat al-Ma'ida.

Alqama and Aswad reported: A person stayed in the house of A'isha and in the morning began to wash his garment. A'isha said: In case you saw it (i. e. drop of semen), it would have served the purpose (of purifying the garment) if you had simply washed that spot; and in case you did not see it, it would have been enough to sprinkle water around it, for when I saw that on the garment of the Messenger of Allah (ﷺ) , I simply scraped it off and he offered prayer, while putting that on.

Al-Aawad and Hammam reported A'isha as saying: I used to scrape off the (drop of) semen from the garment of the Messenger of Allah (ﷺ) .

Qutaiba bin Sa'id, Ishaq bin Ibrahim, Ibn Abi 'Aruba, Abu Ma'shar, Abu Bakr (RA) bin Abu Shaiba, Mansur and Mughira have all transmitted from Ibrahim, who transmitted it on the authority of A'isha's narration pertaining to the scraping off of the (drop) of semen from the garment of the Messenger of Allah (ﷺ) like the hadith of Khalid on the authority of Abu Ma'shar.

Hammam narrated the hadith from A'isha like the (above-mentioned) traditions.

'A'isha reported: When anyone amongst us (amongst the wives of the Holy Prophet) menstruated, the Messenger of Allah (ﷺ) asked her to tie a waist-wrapper over her (body) and then embraced her.

Al-Aswad narrated it from 'A'isha that she observed: I used to wash the head of the Messenger of Allah (ﷺ), while I was in a state of menstruation.

'A'isha reported: Whenever the Messenger of Allah (ﷺ) had sexual intercourse and intended to eat or sleep, he performed the ablution of prayer.

This hadith has been transmitted by Shu'bah with the same chain of transmitters. Ibn at-Muthanna said in his narration: AI-Hakam narrated to us who heard from Ibrahim narrating that.

'A'isha reported: When the Messenger of Allah (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) was confined to bed, Bilal came to him to summon him to prayer. He (the Holy Prophet) said: Ask Abu Bakr to lead the people in prayer. She ('A'isha) reported: I said: Messenger of Allah, Abu! Bakr is a tenderhearted man, go when ]be would stand at your place (he would be so overwhelmed by feelings) that he would not be able to make the people hear anything (his recitation would not be audible to the followers in prayer). You should better order Umar (to lead the prayer). He (the Holy Prophet) said: Ask Abu Bakr to lead people in- prayer. She ('A'isha) said: I asked Hafsa to (convey) my impression to him (the Holy Prophet) that Abu Bakr was a tenderhearted man, so when he would stand at his place, he would not be able to make the people bear anything. He better order Umar. Hafsa conveyed this (message of Hadrat 'A'isha) to him (the Holy Prophet). The Messenger of Allah (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) said: (You are behaving) as if you are the females who had gathered around Yusuf. Order Abd Bakr to lead the people in prayer. She ('A'isha) reported: So Abu Bakr was ordered to lead the people in prayer. As the prayer began, the Messenger of Allah (may peace he upon him) felt some relief; he got up and moved supported by two persons and his feet dragged on earth (due to excessive weakness). 'A'isha reported: As he (the Holy Prophet) entered the mosque. Abu Bakr perceived his (arrival). He was about to with. draw, but the Messenger of Allah (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) by the gesture (of This hand) told him to keep standing at his place. The Messenger of Allah (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) came and seated himself on the left side of Abu Bakr. She ('A'isha) reported: The Messenger of Allah (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) was leading people in prayer sitting. Abu Bakr was following the prayer of the Apostle (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) in a standing posture and the people were following the prayer of Abu Bakr.

'Abdullah bin Mas'ud reported: The Messenger of Allah (ﷺ) said: Let those who are sedate and prudent be near me, then those who are next to them (saying it three times), and beware of the tumult of the markets.

'Abdullah (b. Mas'ud) said: I was not with the Messenger of Allah (ﷺ) but I wish I were with him.

Masruq reported: It was mentioned before 'A'isha that prayer is invalidated (in case of passing) of a dog, an ass and a woman (before the worshipper, when he is not screened). Upon this 'A'isha said: You likened us to the asses and the dogs. By Allah I saw the Messenger of Allah (ﷺ) saying prayer while I lay on the bedstead interposing between him and the Qibla. When I felt the need, I did not like to get up in front (of the Holy Prophet) and perturb the Messenger of Allah (ﷺ) and quietly moved out from under its (i. e. of the bedstead) legs.

Al-Aswad reported that 'A'isha said: You have made us equal to the dogs and the asses, whereas I lay on the bedstead and the Messenger of Allah (ﷺ) came there and stood in the middle of the bedstead and said prayer. I did not like to take off the quilt from me (in that state), so I moved away quietly from the front legs of the bedstead and thus came out of the quilt.

Mahmud bin Labid reported: When 'Uthman bin 'Affan intended to build the mosque (of the Prophet) the people did not approve of it. They liked that it should be kept in the same state. Thereupon he said: I heard the Messenger of Allah (ﷺ) say: He who built a mosque for Allah, Allah would build a house for him like it in Paradise.

This hadith is narrated on the authority of Alqama and Aswad by another chain of transmitters and in the hadith transmitted by Ibn Mus-hir and Jabir the words are: " I perceive as if I am seeing the gap between the fingers of the Messenger of Allah (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) as he was bowing."

Al-Aswad and 'Alqama reported: We came to the house of 'Abdullah bin Mas'ud. He said: Have these people said prayer behind you? We said: No. He said: Then stand up and say prayer. He neither ordered us to say Adhan nor Iqama. We went to stand behind him. He caught hold of our hands and made one of us stand on his right hand and the other on his left side. When we bowed, we placed our hands on our knees. He struck our hands and put his hands together, palm to palm, then put them between his thighs. When he completed the prayer he said. There would soon come your Amirs, who would defer prayers from their appointed time and would make such delay that a little time is left before sunset. So when you see them doing so, say prayer at its appointed time and then say prayer along with them as (Nafl), and when you are three, pray together (standing in one row), and when you are more than three, appoint one amongst you as your Imam. And when any one of you bows he must place his hands upon his thighs and kneel down. and putting his palms together place (them within his thighs). I perceive as if I am seeing the gap between the fingers of the Messenger of Allah (ﷺ) (may peace he upon him).

'Abdullah (b. Masu'd) reported: We used to greet the Messenger of Allah (ﷺ) while he was engaged in prayer and he would respond to our greeting. But when we returned from the Negus we greeted him and he did not respond to us; so we said: Messenger of Allah. we used to greet you when you were engaged in prayer and you would respond to us. He replied: Prayer demands whole attention.

'Alqama narrated It on the authority of 'Abdullah (b. Mas'ud) who said: The Messenger of Allah (ﷺ) said the prayer; (the narrator added): He made some act of omission or commission when he pronounced salutation; it was said to him: Messenger of Allah, is there something new about the prayer? He (the Holy Prophet) said: What is it? They said: You said prayer in such and such away. He (the narrator) said: He (the Holy Prophet) turned his feet and faced the Qibla and performed two prostrations and then pronounced salutations, and then turned his face towards us and said: If there is anything new about prayer (new command from the Lord) I informed you of that. But I am a human being and I forget as you forget, so when I forget, remind me, and when any one of you is in doubt about his prayer. he should aim at what is correct and complete his prayer in that respect and then make two prostrations.

'Abdullah (b. Mas'ud) reported: The Apostle of Allah (ﷺ) said five rak'ahs of the noon prayer and when he completed the prayer, it was said to him: Has there been (commanded) an addition in prayer? He said: What is it? They said: You have said five rak'ahs, so he performed two prostrations.

'Abdullah (b. Mas'ud) reported: The Messenger of Allah (ﷺ) said prayer and he omitted or committed (something). Ibrahim (one of the narrators of this hadith) said: It is my doubt, and it was said: Messenger of Allah, has there been any addition to the prayer? He (the Holy Prophet) said: Verily I am a human being like you. I forget just as you forget so when any one of you forgets, he must perform two prostrations, and he (the Holy Prophet) was sitting and then the Messenger of Allah (ﷺ) turned (his face towards the Qibla) and performed two prostrations.

'Abdullah bin Mas'ud reported: The Apostle of Allah (ﷺ) performed two prostrations for forgetfulness after salutation and talking.

'Abdullah reported: We prayed along with the Messenger of Allah (ﷺ) (may peace he upon him) and he committed or omitted (something). Ibrahim said: By Allah, this is a misgiving of mine only. We said: Messenger of Allah, is there something new about the prayer? He (the Holy Prophet) said: No. We told him about what he had done. He (the Holy Prophet) said: When a man commits or omits (something in prayer), he should perform two prostrations, and he then himself performed two prostrations.

Ibrahim reported: I heard 'Abdul Rahman as saying; 'Uthman led us four rak'ahs of prayer at Mina. It was reported to 'Abdullah bin Mas'ud and he recited: "Surely we are Allah's and to Him shall we return," and then said: I prayed with the Messenger of Allah (ﷺ) at Mina two rak'ahs of prayer. I prayed along with Abu Bakr (RA) al-Siddiq two rak'ahs of prayer at Mina. I prayed along with 'Umar bin Khattab two rak'ahs of prayer at Mina. I wish I had my share of the two rak'ahs acceptable (to God) for the four rak'ahs.

Alqama reported: I asked 'A'isha, the mother of the believers, saying O mother of the believers, how did the Messenger of Allah (ﷺ) act? Did he choose a particular act for a particular day? She said: No. He act was continuous, and who amongst you is capable of doing what the Messenger of Allah (ﷺ) did?

'Abdullah (b. Mas'ud) reported: The Messenger of Allah (ﷺ) (may peace be upon (him) asked me to recite the Qur'an. He said: Messenger of Allah, (how) should I recite to you whereas it has been sent down to you? He (the Holy Prophet) said: I desire to hear it from someone else. So I recited Surat al-Nisa' till I reached the verse: How then shall it be when We shall bring from every people a witness and bring you against them as a witness?" (verse 41). I lifted my head or a person touched me in my side, and so I lifted my head and saw his tears falling (from the Holy Prophet's eyes).

Ibrahim reported that the Apostle of Allah (ﷺ) asked 'Abdullah bin Mas'ud to recite to him (the Qur'an). He said: Should I recite it to you while it has been sent down or revealed to you? He (the Holy Prophet) said: I love to hear it from someone else. So he ('Abdullah bin Mas'ud) recited to him (from the beginning of Surat al Nisa' up to the verse:" How shall then it be when We bring from every people a witness and bring you as a witness against them?" He (the Holy Prophet) wept (on listening to it). It is narrated on the authority of Ibn Mas'ud through another chain of transmitters that the Apostle of Allah (ﷺ) also said that he had been a witness to his people as long as (said he): I lived among them or I had been among them.

'Abdullah (b. Mas'ud) reported: I was in Homs when some of the people asked me to recite the Qur'an to them. So I recited Surah Yusuf to them. One of the persons among the people said: By Allah, this is not how it has been sent down. I said: Woe upon you! By Allah, I recited it to the Messenger of Allah (ﷺ) and he said to me: You have (recited) it well. I was talking with him (the man who objected to my recitation) that I sensed the smell of wine from him. So I said to him. Do you drink wine and belie the Book (of Allah)? You would not depart till I would whip you. So I lashed him according to the prescribed punishment (for the offence of drinking wine).

'Abdul Rahman bin Yazid reported: I met Abu Mas'ud near the House (Ka’bah) and said to him: A hadith has been conveyed to me on your authority about the two (concluding verses of Surah al-Baqarah. He said: Yes. The Messenger of Allah (ﷺ) (in fact) said: Anyone who recites the two verses at the end of Surah al-Baqarah at night, they would suffice for him.