Buraida narrated on the authority of his father that a man came to the Prophet (ﷺ) and asked about the times of prayer. He said: You observe with us the prayer. He commanded Bilal (RA) , and he uttered the call to prayer in the darkness of night preceding daybreak and he said the morning prayer till dawn had appeared. He then commanded him ( Bilal (RA) ) to call for the noon prayer when the sun had declined from the zenith. He then commanded him ( Bilal (RA) ) to call for the afternoon prayer when the sun was high. He then commanded him for the evening prayer when the sun had set. He then commanded him for the night prayer when the twilight had disappeared. Then on the next day he commanded him (to call for prayer) when there was light in the morning. He then commanded him (to call) for the noon prayer when the extreme heat was no more. He then commanded him for the afternoon prayer when the sun was bright and clear and yellowness did not blend with it. He then commanded him to observe the sunset prayer. He then commanded him for the night prayer when a third part of the night bad passed or a bit less than that. Harami (the narrator of this hadith) was in doubt about that part of the mentioned hadith which concerned the portion of the night. When it was dawn, he (the Holy Prophet) said: Where is the inquirer (who inquired about the times of prayer and added): Between (these two extremes) is the time for prayer.

Anas reported that the Apostle of Allah (ﷺ) observed prayer on the grave.

Anas bin Malik (RA) reported that when it was the Day of Hunain there came the tribes of Hawazin, Ghatafan and others along with their children and animals, and there were with the Apostle of Allah (ﷺ) that day ten thousand (soldiers), and newly freed men (of Makkah after its conquest). All these men (once) turned their backs, till he (the Holy Prophet) was left alone. He (the Messenger of Allah) (ﷺ) on that day called twice and he did not interpose anything between these two (announcements) He turned towards his right and said: O people of Ansar! They said: At thy beck and call (are we), Messenger of Allah. Be glad we are with thee. He then turned towards his left and said: O people of Ansar. They said: At thy beck and call (are we). Be glad we are with thee. He (the Holy Prophet) was riding a white mule. He dismounted and said: I am the servant of Allah and His Apostle. The polytheists suffered defeat and the Messenger of Allah (ﷺ) (may peace he upon him) acquired a large quantity of spoils, and he distributed them among the refugees and the people recently delivered (of Makkah) but did not give anything to the Ansar. The Ansar said: In the hour of distress it is we who are called (for help), but the spoils are given to other people besides us. This (remark) reached him (the Holy Prophet), and he gathered them in a tent and said: What is this news that has reached me on your behalf? They kept silence. Upon this he said: O people of Ansar, don't you like that people should go away with worldly (riches), and you go away with Muhammad taking him to your houses? They said: Yes, happy we are Messenger of Allah. He (the Holy Prophet) said: If the people were to tread a valley, and the Ansar were to tread a narrow path, I would take the narrow path of the Ansar. Hisham said: I asked Abu Hamza if he was present there. He said: How could I be absent from him?

Anas bin Malik (RA) (Allah he pleased with him) reported that Allah's Messenger (ﷺ) said: O Allah, increase in Madinah twice the blessings (Thou showered) on Makkah.

Haritha bin Wahb al-Khuza'i reported Allah's Messeiiger's (ﷺ) words concerning the Cistern like it, but he made no mention of the words of Mustaurid.

Ibn 'Abbas reported that when Abu Dharr (RA) heard of the advent of the Apostle (ﷺ) in Makkah he said: Brother, ride in this valley and bring information for me about the person who claims that there comes to him information from the Heavens. Listen to his words and then come to me. So he rode on until he came to Makkah and he heard his words (the sacred words of the Holy Prophet) and then came back to Abu Dharr (RA) and said: I have seen him exhorting (people) to develop good morals and his expressions can in no way be termed as poetry. He (Abu Dharr) said: I have not been satisfied with it regarding that which I had in my mind (as I sent you). So he took up provisions for the journey and a small water-skin con- taining water (and set forth) until he came to Makkah. He came to the mosque (Ka’bah) and began to find out Allah's Apostle (ﷺ) and he did not re- cognise him (the Holy Prophet) and he did not even like that he should ask about him from anyone until it was night, and he slept. 'All saw him and found him to be a stranger. So he went with him. He followed hive but one did not make any inquiry from the other about anything until it was morning. He then brought the water and his provisions to the mosque and spent a day there, but he did not see Allah's Apostle (ﷺ) until it was night. He then returned to his bed that there happened to pass 'Ali and he said: This man has not been able to find his destination until this time. He made him stand and he went with him and no one made an in- quiry from his companion about anything. And when it was the third day he did the same. 'Ali made him stand up and brought him along with him. He said: By Him, besides Whom there is no god, why don't you tell me (the reason) which brought you here to this town? He said: (I shall do this) provided you hold me promise and a covenant that you would guide me aright. He then did that. He ('Ali) said: Verily, he Is truthful and he is a Messenger of Allah (ﷺ) and when it is morning, follow me and if I would say anything from which I would sense fear about you I would stand (in a manner) as if I was throwing water and if I move on, you then follow me until I get in (some house). He did that and I followed him until he came to Allah's Messenger (ﷺ) . He entered (the house) of Allah's Apostle (ﷺ) along with him and listened to his words and embraced Islam at his very place. Allah's Apostle (ﷺ) said to him: Go to your people and inform them until my command reaches you. Thereupon he said: By Him in Whose Hand is my life, I shall say to the people of Makkah this thing at the top of my voice So he set forth until he came to the mosque and then spoke at the top of his voice (saying): I bear testimony to the fact that there is no god but Allah and that Muhammad is the Messenger of Allah. The people attacked him and made him fall down when 'Abbas came and he leaned over him and said: Woe be upon you, don't you know that he is from amongst the tribe of Ghifar and your trad- ing route to Syria passes through (the settlements of this tribe), and he rescued him. He (Abu Dharr) did the same on the next day and they (the Makkahns) again attacked him and Abbas leaned upon him and he rescued him.

Jabir reported Allah's Apostle (ﷺ) narrating a hadith like this with a slight variation of wording.