The same hadith is mentioned through a different chain.

Abu al-'Aliya reported: Ibn Abbas (RA) , the son of your Prophet's uncle, told us that the Messenger of Allah (ﷺ) had observed: On the night of my night journey I passed by Moses (ؑ) bin 'Imran (peace be upon him), a man light brown in complexion, tall. well-built as if he was one of the men of the Shanu'a, and saw Jesus son of Mary as a medium-statured man with white and red complexion and crisp hair, and I was shown Malik the guardian of Fire, and Dajjal amongst the signs which were shown to me by Allah. He (the narrator) observed: Then do not doubt his (i. e. of the Holy Prophet) meeting with him ( Moses (ؑ)). Qatada elucidated it thus: Verily the Apostle of Allah (ﷺ) , met Moses (ؑ) (peace be upon him).

Ibn 'Umar reported that when the Messenger of Allah (ﷺ) sat for tashahhud he placed his left hand on his left knee. and his right hand on his right knee. and he raised his right finger, which is next to the thumb, making supplication in this way, and he stretched his left hand on his left knee. Another version on the authority of Ibn 'Umar (RA) says: When the Messenger of Allah (ﷺ) sat for tashahhud, he placed his left hand on his left knee and placed his right hand on his right knee, and he formed a ring like (fifty-three) and pointed with his finger of attestation.

Abu Hurairah (RA) reported that when the Messenger of Allah (ﷺ) stood up for the second rak'ah he opened it with the recitation of the praise of Allah, the Lord of universe (al-Fatiha), and he did not observe silence (before the recitation of al-Fatiha).

Iyas bin Salama reported on the authority of his father that Allah's Messenger (ﷺ) gave sanction for contracting temporary marriage for three nights in the year of Autas 1847 and then forbade it.

A hadith like this has been transmitted on the authority of Hisham with the same chain of narrators (and the words are): When Sauda became old (the rest of the hadith is the same) and in the narration of Sharik there is an addition (of these words: "She was the first woman whom he (Allah's Apostle) (ﷺ) married after me."

This tradition has been narrated through a different chain of transmitters.

Anas bin Malik (RA) reported this hadith pertaining to the entertainment of Allah's Messenger (ﷺ) by Abu Talha through another chain of transmitters.

Anas b Malik reported that Allah's Messenger (ﷺ) was presented a garment of sundus and he prohibited the use of silk. The persons admired it, whereupon he said:By Him in Whose Hand is the life of Muhammad, the kerchiefs of Sa'd b. Mu'adh in Paradise are better than this.

Anas reported Allah's Messenger (ﷺ) as saying: When Allah fashioned Adam ؑؑin Paradise, He left him as He liked him to leave. Then Iblis roamed round him to see what actually that was and when he found him hollow from within, he recognised that he had been created with a disposition that he would not have control over himself.

Anas reported that the people of Makkah demanded from Allah's Messenger (ﷺ) that he should show them (some) signs (miracles) and he showed them the splitting of the moon twice.

Anas bin Malik (RA) reported that a person said: Allah's Messenger, how the non-believers would be made to assemble on the Day of Resurrection (by crawling) on their faces? Thereupon he said: Is He Who is powerful to make them walk on their feet is not powerful enough to make them (crawl) upon their faces on the Day of Resurrection? Qatada said: Of course, it is so. (He adjured): By the might of our Lord.

ahadeeth bin Jundub reported Allah's Apostle (ﷺ) (may peace -be upon him) as saying: There will be some to whose ankels the fire will reach, some to whose knees, some to whose waist the fire will reach, and some to whose collar-bone the fire will reach.

Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) said that the Hell would continue to say: Is there anything more, until Allah, the Exalted and High, would place His foot therein and that would say: Enough, enough, by Your Honour, and some parts of it would draw close to the other.

Anas bin Malik (RA) reported Allah's Apostle (ﷺ) having said: When the servant is placed in his grave and his companions retrace their steps arid he hears the noise of the footsteps, then two angels come to him and make him sit and say to him: What you have to say about this person (the Holy Prophet)? If he is d believer, lie would say: I bear testimony to the fact that he is a servant of Allali and His Messenger. Then it would be said to him: Look to your seat in the Hell- Fire, for Allah has substituted (the seat of yours) with a seat in Paradise. Allah's Messenger (ﷺ) said: He would be shown both the seats. Qatada said: It was mentioned to us that his grave (the grave of a believer) expands to seventy cubits and is full with verdure until the Day when they would be resurrected.

'A'isha reported that Allah's Messenger (ﷺ) was startled in the state of sleep. We said: Allah's Messenger, you have done something in the state of your sleep which you never did before. Thereupon he said: Strange it is that some people of my Ummah would attack the House (Ka’bah) (for killing) a person who would belong to the tribe of the Quraish and he would try to seek protection in the House. And when they would reach the plain ground they would be sunk. We said: Allah's Messenger, all sorts of people throng the path. Thereupon he said: Yes, there would be amongst them people who would come with definite designs and those who would come under duress and there would be travellers also, but they would all be destroyed through one (stroke) of destruction, though they would be raised in different states (on the Day of Resurrection). Allah would, however, raise them according to their intention.

This hadith has been transmitted on the authority of Anas that Allah's Messenger (ﷺ) said this but with this addition that (the Dajjal would come) and pitch his tent in the waste-land of Juruf and thus there would come out of (the city) every hypocrite, man and woman.

Anas reported that a person asked Allah's Messenger (ﷺ) as to when the Last Hour would come. He had in his presence a young boy of the Ansar who was called Mohammad. Allah's Messenger (ﷺ) said: If this young boy lives, he may not grow very old till (he would see) the Last Hour coming to you.