It is narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) observed: By Him in Whose hand is the life of Muhammad, he who amongst the community of Jews or Christians hears about me, but does not affirm his belief in that with which I have been sent and dies in this state (of disbelief), he shall be but one of the denizens of Hell-Fire.

Abu Hurairah (RA) reported: Verity the Messenger of Allah (ﷺ) said: There is for every apostle a (special) prayer with which he would pray. I wish I could reserve, my prayer for intercession of my Ummah on the Day of Resurrection.

'Abdullah bin 'Amr (RA) bin al-'As reported: Verily the Apostle of Allah (ﷺ) recited the words of Allah, the Great and Glorious, that Ibrahim uttered. My Lord! Lo! They have led many of mankind astray:" But whoso followeth me, he verily is of me" (al-Qur'an, xiv. 35) and Jesus (peace be upon him) said:" If thou punisheth them, lo! They are Thy slaves, and if Thou forgiveth them-verily Thou art the Mighty, the Wise" (al-Qur'an, v 117). Then he raised his hands and said: O Lord, my Ummah, my Ummah, and wept; so Allah the High and the Exalted said: O Gabriel (ؑ), go to Muhammad (though your Lord knows it fully well) and ask him: What makes thee weep? So Gabriel (ؑ) (peace be upon him) came to him and asked him, and the Messenger of Allah (ﷺ) informed him what he had said (though Allah knew it fully well). Upon this Allah said: O Gabriel (ؑ), go to Muhammad any say: Verily We will please thee with regard to your Ummah and would not displease thee.

Humran, the freed slave of 'Uthman bin 'Affan, reported on the authority of 'Uthman bin 'Affan that he heard Allah's Messenger (ﷺ) say: He who performed ablution for prayer and performed it properly and then went (to observe) obligatory prayer and offered it along with people or with the congregation or in the mosque, Allah would pardon his sins.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) used to say while prostrating himself: O Lord, forgive me all my sins, small and great, first and last, open and secret.

This hadith has been narrated by Ibn Shihab with the same chain of transmitters with words:" As He listens to a Prophet (ﷺ) reciting the Qur'an in a sweet voice."

'A'isha reported: The Messenger of Allah (ﷺ) came (in my apartment) while there were two girls with me singing the song of the Battle of Bu'ath. He lay down on the bed and turned away his face. Then came Abu Bakr (RA) and he scolded me and said: Oh! this musical instrument of the devil in the house of the Messenger of Allah (ﷺ) ! The Messenger of Allah (ﷺ) turned towards him and said: Leave them alone. And when he (the Holy Prophet) became inattentive, I hinted them and they went out, and it was the day of 'Id and negroes were playing with shields and spears. (I do not remember) whether I asked the Messenger of Allah (ﷺ) or whether he said to me if I desired to see (that sport). I said: Yes. I stood behind him with his face parallel to my face, and he said: O Banu Arfada, be busy (in your sports) till I was satiated. He said (to me): Is that enough? I said: Yes. Upon this he asked me to go.

'Abdullah bin 'Umar said that Sa'd bin Ubadah complained of illness. The Messenger of Allah (ﷺ) came to visit him accompanied by 'Abdul Rahman bin 'Auf, Sa'd bin Abi Waqqas and 'Abdullah bin Mas'ud. As he entered (his room) he found him in a swoon. Upon this he said: Has he died? They said: Messenger of Allah, it is not so. The Messenger of Allah (ﷺ) wept. When the people saw Allah's Messenger (ﷺ) weeping, they also began to weep. He said. Listen, Allah does not punish for the tears that the eye sheds or the grief the heart feels, but He punishes for this (pointing to his tongue), or He may show mercy.

This hadith has been narrated by Zaid bin Aslam with the same chain of transmitters except that he said: "None among the owners of camels who does not pay their due," but did not say "their due (Zakat) out of them." and he made a mention: "He did not miss a single young one out of them." and he said: "Their sides, their foreheads and their backs would be cauterised."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: It is better for any one of you to tie a bundle of firewood and carry it on his back and sell it than to beg a person, he may give or may refuse.

Anas bin Malik (RA) reported: I was walking with the Messenger of Allah (ﷺ) and he had put on a mantle of Najran with a thick border. A bedouin met him and pulled the mantle so violently that I saw this violent pulling leaving marks of the border of the mantle on the skin of the neck of the Messenger of Allah (ﷺ) . And he (the bedouin) said: Muhammad, issue command that I should be given out of the wealth of Allah which is at your disposal. The Messenger of Allah (ﷺ) turned his attention to him and smiled, and then ordered for him a gift (provision).

'Ubaidullah bin Abu Rafi', the freed slave of the Messenger of Allah (ﷺ) , said: When Haruria (the Khwarij) set out and as he was with 'Ali bin Abu Talib (RA) they said, "There is no command but that of Allah." Upon this 'Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (ﷺ) described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). The most hateful among the creation of Allah is one black man among them (Khwarij). One of his hand is like the teat of a goat or the nipple of the breast. When 'Ali bin Abu Talib (RA) killed them, he said: Search (for his dead body). They searched for him, but they did not find it (his dead body). Upon this he said: Go and search for him. By Allah, neither I have spoken a lie nor has the lie been spoken to me. 'Ali said this twice and thrice. They then found him (the dead body) in a rain. They brought (his dead) body till they placed it before him (Hadrat 'Ali). 'Ubaidullah said: And, I was present at (that place) when this happened and when 'Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man.

This hadith has been narrated on the authority of Bukair bin al-Ashajj with the same chain of transmitters

'Uqba. bin Amir reported Allah's Messenger (ﷺ) as saying: The expiation of the (breach of) a vow is the same as that of the (breach of an oath).

'Abdul Rahman bin 'Uthman al-Taimi reported that Allah's Messenger (ﷺ) forbade taking into custody the stray thing of the pilgrims.

Zaid bin Khalid al-Juhani reported Allah's Messenger (ﷺ) as sayin.: He who found a stray article is himself led astray if he does not advertise it.

Umm Salamah, the wife of Allah's Apostle (ﷺ) , said I used to hear from people making a mention of the Cistern, but I did not hear about it from Allah's Messenger (ﷺ) . One day while a girl was combing me I heard Allah's Messenger (ﷺ) say: "O people." I said to that girl: Keep away from me. She said: He (the Holy Prophet) has addressed the men only and he has not invited the attention of the women. I said: I am amongst the people also (and have thus every right to listen to the things pertaining to religion). Allah's Messenger (ﷺ) said: I shall be your harbinger on the Cistern; therefore, be cautious lest one of you should come (to me) and may be driven away like a stray camel. I would ask the reasons, and it would be said to me: You don't know what innovations they made after you. And I would then also say: Be away.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is none whose deeds alone would entitle him to get into Paradise. It was said to him: And, Allah's Messenger, not even you? Thereupon he said: Not even I, but that my Lord wraps me in Mercy.

Ibn Mas'ud said: Since our acceptance of Islam and the revelation of this verse in which Allah has shown annoyance to us: "Has not the time yet come for the believers that their hearts should be humble for the remembrance of Allah?" (lvii. 16), there was a gap of four years.