´It was narrated that Ubayy bin Ka'b said:` "The Messenger of Allah said: 'The prayer of a man in congregation is higher than his prayer on his own by twenty-four or twenty-five levels."
Hadith Referenceسنن ابن ماجه / كتاب المساجد والجماعات / 790
Hadith Gradingالألبانی:صحيح دون قوله أربعا وعشرين | زبیر علی زئی:حسن
´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) used to perform Witr and recite:` “Glorify the Name of your Lord the Most High,” [Al-A’la (87)] “Say: O you disbelievers!” [Al-Kafirun (109)] and ‘Say: Allah is One.”. [Al-Ikhlas (112)] Another chain with similar wording.
Hadith Referenceسنن ابن ماجه / كتاب إقامة الصلاة والسنة / 1172
´It was narrated that:` `Abdullah bin Mas`ud said: “The Messenger of Allah (ﷺ) was granted a combination of all manner of goodness, as well as its seal,” or he said: “The opening (of the way to) all good. He (ﷺ) taught us the Khutbah of prayer and Khutbah of need. 'The Khutbah of prayer is: At-tahiyyatu lillahi was-salawatu wat-tayyibat. As-salamu `alaika ayyuhan-Nabiyyu was rahmat-ullahi was barakatuhu. As-salamu `alaina wa `ala `ibadillahis-salihin. Ashhadu an la ilaha illallah. Wa ashhadu anna Muhammadan `abduhu wa rasuluh (All compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that none has the right to be worshiped but Allah. And I bear witness that Muhammad (ﷺ) is His slave and Messenger). The Khutbah of need is: Al-hamdu lillahi nahmadhu wa nasta`inuhu wa nastaghfiruhu, wa na`udhu billahi min shururi anfusina wa min sayi'ati a`malina, man yahdihillahu fala mudilla lahu, wa man yudlil fala hadiya lahu. Wa ashadu an la ilaha illallahu wahduhu la sharika lahu, wa anna Muhammadan `abduhu wa rasuluhu. (Praise is to Allah, we praise Him and we seek His help and His forgiveness. We seek refuge with Allah from the evil of our own souls and from our bad deeds, Whomsoever Allah guides will never be led astray; and whomsoever is led astray, no one can guide. I bear witness that none has the right to be worshiped but Allah, alone with no partner or associate, and that Muhammad (ﷺ) is His slave and His Messenger). Then add to your Khutbah the following three verses: 'O you who believe! Fear Allah as He should be feared, and die not except in the state of Islam (as Muslims) with complete submission to Allah.' And: 'O mankind! Be dutiful to your Lord, Who created you from a single person, and from him He created his wife, and from them both He created many men and women, and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All-Watcher over you.' And: 'O you who believe! Keep your duty to Allah and fear Him, and speak (always) the truth. He will direct you to do righteous good deeds and will forgive you your sins...' until the end of the verse.”
Hadith Referenceسنن ابن ماجه / كتاب النكاح / 1892
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:ضعيف, إسناده ضعيف, سنن أبي داود (2118) ترمذي (1105) نسائي (1405،3279), انوار الصحيفه، صفحه نمبر 447
´It was narrated that Abu Hamra' said:` "I saw the Messenger of Allah (ﷺ) pass by a man having food in a vessel. He put his hand in it and said: 'Perhaps you are cheating. Whoever cheats us is not one of us."'
Hadith Referenceسنن ابن ماجه / كتاب التجارات / 2225
Hadith Gradingالألبانی:ضعيف جدا | زبیر علی زئی:ضعيف, إسناده ضعيف جدًا, أبو داود الأعمي متھم بالكذب, انوار الصحيفه، صفحه نمبر 458
Hadith Takhrij« تفرد بہ ابن ماجہ ، ( تحفة الأشراف : 11889 ، ومصباح الزجاجة : 781 ) ( ضعیف جدا ) » ( سند میں ابوداؤد نفیع بن الحارث الاعمی متروک الحدیث راوی ہیں ، امام+بخاری نے ابوالحمراء کے ترجمہ میں کہا کہ ان کے بارے میں کہا جاتا ہے کہ یہ صحابی ہیں ، ان کی حدیث صحیح نہیں ہے ، یعنی ابوداؤد الاعمی کے متروک الحدیث ہونے کی وجہ سے ، نیز ملاحظہ ہو : تہذیب الکمال للمزی 33/ 258 ) ۔
´It was narrated from Ali that the Messenger of Allah (ﷺ) said:` “Whoever commits a sin in this world and is punished for it, Allah (STW) is too just to repeat the punishment for his slave (in the hereafter). And whoever commits a sin in this world and Allah conceals him, Allah is too generous to go back to something that He has pardoned.”
Hadith Takhrij«سنن الترمذی/الإیمان 11 ( 2626 ) ، ( تحفة الأشراف : 10313 ) ، وقد أخرجہ : مسند احمد ( 1/99 ، 159 ) ( ضعیف ) » ( سند میں حجاج بن محمد مصیصی ہیں ، جو بغداد آنے کے بعد اختلاط کا شکار ہو گئے ، اور ہارون بن عبد اللہ الحمال ان کے شاگرد بغدادی ہیں ، اس لئے ان کی روایت حجاج سے اختلاط کی وجہ سے ضعیف ہے )
´Abu Darda said:` “I heard the Messenger of Allah (ﷺ) say: 'There is no man who suffers some (injury) on his body and forgives (the perpetrator), but Allah (SWT) will raise him one degree in status thereby, or erase from him one sin.'My own ears heard it and my heart memorized it.”
Hadith Takhrij«سنن الترمذی/الدیات 5 ( 1393 ) ، ( تحفة الأشراف : 10971 ) ، وقد أخرجہ : مسند احمد ( 6/448 ) ( ضعیف ) » ( سند میں ابوالسفر سعید بن أحمد ابوالدرداء سے سنا نہیں ہے ، اس لئے یہ انقطاع کی وجہ سے ضعیف ہے ، ترمذی نے حدیث پر «غریب» کا حکم لگایا ہے ، ملاحظہ ہو : سلسلة الاحادیث الضعیفة ، للالبانی : 4482 )
´It was narrated that Ma’qil bin Yasar Al-Muzani said:` “I heard the Prophet (ﷺ) when a case was brought to him which involved the share of a grandfather. He gave him one third, or one sixth.”
Hadith Referenceسنن ابن ماجه / كتاب الفرائض / 2722
Hadith Gradingالألبانی:صحيح لغيره | زبیر علی زئی:ضعيف, إسناده ضعيف, أبو إسحاق عنعن, وحديث أبي داود (2894،2895) يغني عنه, انوار الصحيفه، صفحه نمبر 477
Hadith Takhrij«تفرد بہ ابن ماجہ ، ( تحفة الأ شراف : 11472 ) ، وقد أخرجہ : سنن ابی داود/الفرائض 6 ( 2897 ) ، مسند احمد ( 5/27 ) ( صحیح ) ( یونس اور ان کے د ادا میں بعض کلام ہے ، لیکن ا گلی سند سے تقویت پاکر یہ صحیح ہے ) »
´It was narrated from Abu Hurayrah that the Messenger of Allah(ﷺ) said:` "Jibra'il kept enjoining good treatment of neighbours until I thought he would make neighbours heirs."
Hadith Referenceسنن ابن ماجه / كتاب الأدب / 3674
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:إسناده صحيح