Narrated Aws ibn Abu Aws ath-Thaqafi: The Messenger of Allah ﷺ performed ablution and wiped over his shoes and feet. Abbad (a sub-narrator) said: The Messenger of Allah ﷺ came to the well of a people. Musaddad did not mention the words Midat (a place where ablution is performed), and Kazamah (well). Then both agreed on the wording: "He performed ablution and wiped over his shoes and feet. "

Narrated A person from the Ansar: Saeed ibn al-Musayyab said: An Ansari was breathing his last. He said: I narrate to you a tradition, and I narrate it with the intention of getting a reward from Allah. I heard the Messenger of Allah ﷺ say: If any one of you performs ablution and performs it very well, and goes out for prayer, he does not take his right step but Allah records a good work (or blessing) for him, and he does not take his left step but Allah remits one sin from him. Any one of you may reside near the mosque or far from it; if he comes to the mosque and prays in congregation, he will be forgiven (by Allah). If he comes to the mosque while the people had prayed in part, and the prayer remained in part, and he prays in congregation the part he joined, and completed the part he had missed, he will enjoy similarly (i. e. he will be forgiven). If he comes to the mosque when the people had finished prayer, he will enjoy the same.

Narrated Yazid ibn al-Aswad: Yazid prayed along with the Messenger of Allah ﷺ when he was a young boy. When he (the Prophet) had prayed there were two persons (sitting) in the corner of the mosque; they did not pray (along with the Prophet). He called for them. They were brought trembling (before him). He asked: What prevented you from praying along with us? They replied: We have already prayed in our houses. He said: Do not do so. If any of you prays in his house and finds that the imam has not prayed, he should pray along with him; and that will be a supererogatory prayer for him.

Jabir bin Yazid reported on the authority of his father: I said the morning prayer along with the prophet ﷺ at Mina. He narrated the rest of the tradition to the same effect.

Narrated Yazid ibn al-Aswad: Jabir ibn Yazid ibn al-Aswad reported on the authority of his father: I prayed behind the Messenger of Allah ﷺ. When he finished the prayer, he would turn (his face from the direction of the Kabah).

Narrated Abdullah ibn Umar: The Prophet ﷺ said: Prayer by night and day should consist of pairs of rak'ahs.

Al-Harith ibn Abdullah ibn Aws said: I came to Umar ibn al-Khattab and asked him about a woman who has performed the (obligatory) circumambulation on the day of sacrifice, and then she menstruates. He said: She must perform the last circumambulation of the House (the Kabah). Al-Harith said: The Messenger of Allah ﷺ told me the same thing. Umar said: May your hands fall down! You asked me about a thing that you had asked the Messenger of Allah ﷺ so that I might oppose him.

Narrated Sakhr al-Ghamidi: The Prophet ﷺ said: "O Allah, bless my people in their early mornings. " When he sent out a detachment or an army, he sent them at the beginning of the day. Sakhr was a merchant, and he would send off his merchandise at the beginning of the day; and he became rich and had much wealth. Abu Dawud said: He is Sakhr bin Wada'ah.

Narrated Abu Razin al-Uqayli: I asked: Messenger of Allah! will each one of us see his Lord? Ibn Muadh's version has: "being alone with Him, on the Day of Resurrection? And what sign is there is His creation?" He replied: Abu Razin! does each one of you not see the moon? Ibn Muadh's version has: "on the night when it is full, being alone with it?" Then the agreed version goes: I said: Yes. He said: Allah is more great. Ibn Muadh's version has: It is only part of Allah's creation, but Allah is more glorious and greater.

Narrated Abu Razin: The Prophet ﷺ said: The vision flutters over a man as long as it is not interpreted, but when it is interpreted, it settles. And I think he said: Tell it only to one who loves (i. e. friend) or one who has judgment.

Narrated Abu Hurairah: Abu Bakr as-Siddiq said: Messenger of Allah! command me something to say in the morning and in the evening. He said: Say "O Allah, Creator of the heavens and the earth, Who knowest the unseen and the seen, Lord and Possessor of everything. I testify that there is no god but Thee; I seek refuge in Thee from the evil within myself, from the evil of the devil, and his (incitement to) attributing partners (to Allah). " He said: Say this in the morning.

Narrated Abu Abdur Rahman al-Fihri: I was present with the Messenger of Allah at the battle of Hunayn. We travelled on a hot day when the heat was extreme. We halted under the shade of a tree. When the sun passed the meridian, I put on my coat of mail and rode on my horse. I came to the Messenger of Allah ﷺ who was in a tent. I said: Peace, Allah's mercy and His blessings be upon you! The time of departure has come. He said: Yes. He then said: Rise, Bilal. He jumped out from beneath a gum-acacia tree and its shade was like that of a bird. He said: I am at your service and at your pleasure, and I make myself a sacrifice for you. He said: Put the saddle on the horse for me. He then took out a saddle, both sides of which were stuffed with palm-leaves; it showed no arrogance and pride. So he rode and we also rode. He then mentioned the rest of the tradition. Abu Dawud said: Abu Abdur-Rahman al-Fihri did not transmit any tradition except this one. This is a tradition of an expert transmitted by Hammad bin Salamah.