Narrated Abu Hurairah: The Prophet ﷺ said: Saying Tasbih applies to men during prayer and clapping applies to women. Anyone who makes a sign during his prayer, a sign which is intelligible by implication, should repeat it (i. e. his prayer). (Abu Dawud commented on the Hadith saying, this is a result of confusion. )

Narrated Jundub ibn Makith: The Messenger of Allah ﷺ sent Abdullah ibn Ghalib al-Laythi along with a detachment and I was also with them. He ordered them to attach Banu al-Mulawwih from all sides at al-Kadid. So we went out and when we reached al-Kadid we met al-Harith ibn al-Barsa al-Laythi, and seized him. He said: I came with the intention of embracing Islam, and I came out to go to the Messenger of Allah ﷺ. We said: If you are a Muslim, there is no harm if we keep you in chains for a day and night; and if you are not, we shall tie you with chains. So we tied him with chains.

Muhammad bin Jubair bin Mutim said from his father on the authority of his grandfather: An A’rab (a nomadic Arab) came to the Messenger of Allah ﷺ and said: People suffering distress, the children are hungry, the crops are withered, and the animals are perished, so ask Allah to grant us rain, for we seek you as our intercessor with Allah, and Allah as intercessor with you. The Messenger of Allah ﷺ said: Woe to you: Do you know what you are saying? Then the Messenger of Allah ﷺ declared Allah’s glory and he continued declaring His glory till the effect of that was apparent in the faces of his Companions. He then said: Woe to you: Allah is not to be sought as intercessor with anyone. Allah’s state is greater than that. Woe to you! Do you know how great Allah is? His throne is above the heavens thus (indicating with his fingers like a dome over him), and it groans on account of Him as a saddle does because of the rider. Ibn Bashshar said in his version: Allah is above the throne, and the throne is above the heavens. He then mentioned the rest of the tradition. Abd al-A’la, Ibn al- Muthana and Ibn Bashshar transmitted it from Ya’qub bin ‘Utbah and Jubair bin Muhammad bin Jubair from his father on the authority of his grandfather. Abu Dawud said: This tradition with the chain of Ahmad bin Saad is sound. It has been approved by the body (of traditionists), which includes Yahya bin Ma’in and Ali bin al-Madani, and a group has transmitted it from Ibn Ishaq, as Ahmad also said. And so far as I have been informed Abd al-A’la, Ibn al-Muthanna, and Ibn Bashshar had heard from the same copy (of the collection of tradition).

Narrated Abdullah ibn Salam: When the Messenger of Allah ﷺ sat talking (to the people), he would often raise his eyes to the sky.