Narrated Aishah, Ummul Muminin: Jumay ibn Umayr, one of the sons of Banu Taym Allah ibn Thalabah, said: Accompanied by my mother and aunt I entered upon Aishah. One of them asked her: How did you do while taking a bath? Aishah replied: The Messenger of Allah ﷺ performed ablution (in the beginning) as he did for prayer. He then poured (water) upon his head three times. But we poured water upon our heads five times due to plaits.

This tradition has been transmitted through the chain of narrators like that of al-Laith to the same effect. It says; She should abandon prayer considering that period (she used to menstruate). When the time of prayer approaches, she should take a bath, tie a cloth over her private parts and offer prayer.

Narrated Umm Salamah, Ummul Muminin: Bakkar ibn Yahya said that his grandmother narrated to him: I entered upon Umm Salamah. A woman from the Quraysh asked her about praying with the clothes which a woman wore while she menstruated. Umm Salamah said: We would menstruate in the lifetime of the Messenger of Allah ﷺ. Then each one of us refrained (from prayer) during menstrual period. When she was purified, she would look at the clothe in which she menstruated. If it were smeared with blood, we would wash it and pray with it; if there were nothing in it, we would leave it and that would not prevent us from praying with it (the same clothe). As regards the woman who had plaited hair - sometimes each of us had plaited hair - when she washed, she would not undo the hair. She would instead pour three handfuls of water upon her head. When she felt moisture in the roots of her hair, she would rub them. Then she would pour water upon her whole body.

Narrated Samurah ibn Jundub: I remember two period of silence in prayer, one when the imam said the takbir; and one when he finished reciting the Fatihah and the surah when he was about to bow. But Imran ibn Husayn took it as something strange. So they wrote about it to Ubayy (ibn Kab) in Madina. He verified the statement of Samurah. Abu Dawud said: Humaid also narrated in this tradition the words "and one period silence when he finished the recitation (of the Quran)"

Narrated Abu Hurairah: Anas ibn Hakim ad-Dabbi said that he feared Ziyad or Ibn Ziyad; so he came to Madina and met Abu Hurairah. He attributed his lineage to me and I became a member of his lineage. Abu Hurairah said (to me): O youth, should I not narrate a tradition to you? I said: Why not, may Allah have mercy on you? (Yunus (a narrator) said: I think he narrated it (the tradition) from the Prophet ﷺ: ) The first thing about which the people will be called to account out of their actions on the Day of Judgment is prayer. Our Lord, the Exalted, will say to the angels - though He knows better: Look into the prayer of My servant and see whether he has offered it perfectly or imperfectly. If it is perfect, that will be recorded perfect. If it is defective, He will say: See there are some optional prayers offered by My servant. If there are optional prayer to his credit, He will say: Compensate the obligatory prayer by the optional prayer for My servant. Then all the actions will be considered similarly.

The tradition has also been transmitted by Jabir through a different chain of narrators. He narrated this tradition and added the words “he recited in two rak’ahs the surah relating to Unity of Allaah” and “Say, O disbelievers” to the Quranic verse “And take the station of Abraham as a place of prayer. “. This version has Ali said in Kufah. The narrator said “My father said Jabir did not say these words. I went to complain (against Fatimah). He then narrated the story of Fatimah. ”

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: There is no prostitution in Islam. If anyone practised prostitution in pre-Islamic times, the child will be attributed to the master (of the slave-woman). He who claims his child without a valid marriage or ownership will neither inherit nor be inherited.

Umm Athiyah reported the Prophet ﷺ as saying “A woman must not observe mourning for more than three (days) except for four months and ten days in the case of a husband and she must not wear a dyed garment except one of the types made of dyed yarn or apply collyrium or touch perfume except for a little costus or azfar when she has been purified after her menstrual courses. The narrator Ya’qub mentioned the words “except washed clothes” instead of the words “one of the types made of dyed yarn”. Ya’qub also added “She must not apply Henna”

Anas said “Captives were gathered at Khaibar. Dihyah came out and said “Messenger of Allah ﷺ give me a slave girl from the captives. ” He said “Go and take a slave girl. He took Safiyyah daughter of Huyayy. A man then came to the Prophet ﷺ and said “You gave Safiyyah daughter of Huyayy, chief lady of Quraizah and Al Nadir to Dihyah? This is according to the version of Ya’qub. Then the agreed version goes “she is worthy of you. ” He said “call him along with her. When the Prophet ﷺ looked at her, he said to him “take another slave girl from the captives. The Prophet ﷺ then set her free and married her.

Anas bin Malik said “The Messenger of Allah ﷺ attacked Khaibar and we captured it by conquest. He then gathered the captives of war. ”

Aishah said that she thought of Hell and wept. The Messenger of Allah ﷺ asked her: What makes you weep ? She replied: I thought of Hell and wept. Will you remember your family on the 4th Day of resurrection ? the Messenger of Allah ﷺ said: There are three places where no one will remember anyone: at the scale until one knows whether his weight is light or heavy; at (the examination of) the book when one is commanded: Take and read Allah’s record, until he knows whether his book will be put into his right hand, or into his left hand, or behind his back ; and the path when it is placed across JAHANNAM.

Explaining the Quranic verse “hold to forgiveness”, Abdullah bin Al-Zubair said: The prophet of Allah ﷺ was commanded to hold to forgiveness from the conduct of the people.