It is narrated on the authority of 'Abbas bin 'Abdul-Muttalib that he heard the Messenger of Allah (ﷺ) saying: He relished the flavor of faith (Iman) who became the book of faith pleased with Allah as Lord, with al-Islam as the code of life and with Muhammad as the Messenger (of Allah).

It is narrated on the authority of 'Abdullah bin 'Umar (RA) that the Messenger of Allah (ﷺ) observed: O womenfolk, you should give charity and ask much forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady among them said: Why is it, Messenger of Allah, that our folk is in bulk in Hell? Upon this the Holy Prophet (ﷺ) observed: You curse too much and are ungrateful to your spouses. I have seen none lacking in common sense and failing in religion but (at the same time) robbing the wisdom of the wise, besides you. Upon this the woman remarked: What is wrong with our common sense and with religion? He (the Holy Prophet) observed: Your lack of common sense (can be well judged from the fact) that the evidence of two women is equal to one man, that is a proof of the lack of common sense, and you spend some nights (and days) in which you do not offer prayer and in the month of Ramadan (during the days) you do not observe fast, that is a failing in religion. This hadith has been narrated on the authority of Abu Tahir with this chain of transmitters.

This hadith has been narrated on the authority of Abu Tahir with this chain of transmitters.

It is narrated on the authority of 'Abdullah bin 'Amr (RA) bin al-'As that the Messenger of Allah (ﷺ) observed: Abusing one's parents is one of the major sins. They (the hearers) said: Messenger of Allah, does a man abuse his parents too? He (the Holy Prophet) replied: Yes, one abuses the father of another man, who in turn abuses his father. One abuses his mother and he in turn abuses his (the former's) mother.

Abu Sa'id al-Khudri reported: A mention was made of his uncle Abu Talib before the Messenger of Allah (ﷺ) He said: My intercession may benefit him on the Day of Resurrection and he may be placed in the shallow part of the Fire which would reach his ankles and his brain would be boiling.

Abu Hurairah (RA) reported: The Apostle of Allah (ﷺ) said. When any one of you awakes up from sleep and performs ablution, he must clean his nose three times, for the devil spends the night in the interior of his nose.

Ibn Abbas (RA) reported: The Messenger of Allah (ﷺ) said: I was commanded to prostrate myself on the seven (bones) and forbidden to fold back hair and clothing. (The seven bones are): forehead, nose, hands, knees and feet.00000

Abu Hurairah (RA) reported that the Messenger of Allah (ﷺ) said: The Fire said to the Lord: O Lord! some parts of mine have consumed the others, so allow me to exhale (in order to find some relief from this congestion). It was granted permission to take two exhalations, one exhalation during the winter and the other exhalation during the summer So whatever you perceive in the form of intense cold or hurting cold is from the exhalation of Hell. And whatever you perceive in the form of extreme heat or intense beat is from the exhalation of Hell.

In the hadith narrated of the authority of Abu Hurairah (RA) the Messenger of Allah (ﷺ) is reported to have said. while in the hadith narrated by Bakr (the words are like this): He heard the Messenger of Allah (ﷺ) as saying: Just see, can anything of his filthiness remain (on the body of) any one of you if there were a river at his door in which he washed himself five times daily? They, said: Nothing of his filthiness will remain (on his body). He said: That is like the five prayers by which Allah obliterates sins.

'Abdullah bin 'Umar reported that the Messenger of Allah (ﷺ) used to observe Witr prayer on his ride.

Abu Hurairah (RA) is reported to have heard Allah's Messenger (ﷺ) as saying: Allah does not listen to anything, (more approvingly) as He listens to a Prophet (ﷺ) reciting loudly the Qur'an in a sweet voice.

This hadith has been narrated with the same chain of transmitters by Ibn al-Had except this that Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying and he did not say:" He heard it."

Abu Sa'id al-Khudri told of Usaid bin Hudair saying that one night he recited the Qur'an in his enclosure, when the horse began to jump about. He again recited and (the horse) again jumped. He again recited and it jumped as before. Usaid said: I was afraid lest it should trample (his son) Yahya. I stood near it (the horse) and saw something like a canopy over my head with what seemed to be lamps in it, rising up in the sky till it disappeared. I went to the Messenger of Allah (ﷺ) on the next day and said: Messenger of Allah, I recited the Qur'an during the night in my enclosure and my horse began to jump. Upon this the Messenger of Allah (ﷺ) said: You should have kept on reciting, Ibn Hudair. He (Ibn Hudair) said: I recited. It jumped (as before). Upon this the Messenger of Allah (ﷺ) again said: You should have kept on reciting, Ibn Hudair. He (Ibn Hudair) said: I recited and it again jumped (as before). The Messenger of Allah (ﷺ) again said: You should kave kept on reciting, Ibu Hudair. He (Ibn Hudair) said: (Messenger of Allah) I finished (the recitation) for Yahya was near (the horse) and I was afraid lest it should trample him. I saw something like a canopy with what seemed to be lamps in it rising up in the sky till it disappeared. Upon this the Messenger of Allah (ﷺ) said: Those were the angels who listened to you; and if you had continued reciting, the people would have seen them in the morning and they would not have concealed themselves from them.

Abu Salama said: I asked 'A'isha with how many garments the Messenger of Allah (ﷺ) was shrouded. She said: With three garments of Sahul.

'A'isha reported: If one amongst us had to break fasts of Ramadan (due to natural reasons, i. e. menses) during the life of the Messenger of Allah (ﷺ) she could not find it possible to complete them so long she had been in the presence of Allah's Messenger (ﷺ) till Sha'ban commenced.

Abu Sa'id al Khudri (RA) reported Allah's Messenger (ﷺ) as saying: Every servant of Allah who observes fast for a day in the way of Allah, Allah would remove, because of this day, his face farther from the Fire (of Hell) to the extent of seventy years' distance.

Abu Sa'id al-Khudri (RA) reported that Allah's Messenger (ﷺ) spent in devotion (in i'tikaf) the middle ten nights of the month of Ramadan, and when twenty nights were over and it was the twenty-first night, he went back to his residence and those who were along with him also returned (to their respective residences). He spent one month in devotion. Then he addressed the people on the night he came back (to his residence) and commanded them as Allah desired (him to command) and then said: I used to devote myself (observe i'tikaf) during these ten (nights). Then I started devoting myself in the last ten (nights). And he who desires to observe i'tikaf along with me should spend the night) at his place of i'tikaf. And I saw this night (Lailat-ul-Qadr) but I forgot it (the exact night); so seek it in the last ten nights on odd numbers. I saw (the glimpses of that dream) that I was prostrating in water and mud. Abu Sa'id al-Khudri said: It rained on the twenty-first night and the water dripped (from the roof) of the mosque at the place where the Messenger of Allah (ﷺ) observed prayer. I looked at him and as he completed the dawn prayer, (I found) his face was wet with mud and water.

Abu Sa'id al-Khudri (RA) reported that the Messenger of Allah (ﷺ) devoted (himself to prayer) in the middle (ten nights) of Ramadan. The rest of the hadith is the same except for these words: "That he adhered to his place of i'tikaf and his forehead was besmeared with mud and water."

Rafi' bin Khadij reported Allah's Messenger (ﷺ) as saying: Ibrahim declared Makkah as sacred and I declare sacred the area between its two stony grounds (lava lands by which he meant Madinah).

Abdullah bin Zaid al-Ansari (RA) heard Allah's Messenger (ﷺ) as saying: That which exists between my pulpit and my house is a garden from the gardens of Paradise.

Abu Salama bin 'Abdul Rahman reported: I asked 'A'isha, the wife of Allah's Messenger (ﷺ) : What is the amount of dower of Allah's Messenger (ﷺ) ? She said: It was twelve 'uqiyas and one nash. She said: Do you know what is al-nash? I said: No. She said: It is half of uqiya, and it amounts to five hundred dirhams, and that was the dower given by Allah's Messenger (ﷺ) to his wives.

Jabir (b.'Abdullah) (RA) reported that the Jews used to say that when one comes to one's wife through the vagina, but being on her back, and she becomes pregnant, the child has a squint. So the verse came down: "Your wives are your ti'lth; go then unto your tilth, as you may desire."

Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) as saying: He who emancipates a believing slave, Allah will set free from Fire his every limb for every limb of his (slave's), even his private parts for his.

'A'isha reported that she heard Allah's Apostle (ﷺ) as saying: The hand of the thief may not be cut off but for a quarter of a dinar and upwards.

A hadith like this has been narrated on the authority of Yazid bin 'Abdullah bin al-Had with the same chain of transmitters.

'Amr bin al-'As reported that he heard Allah's Messenger (ﷺ) as saying: When a judge gives a decision, having tried his best to decide correctly and is right, there are two rewards for him; and if he gave a judgment after having tried his best (to arrive at a correct decision) but erred, there is one reward for him.

This hadith has been transmitted on the authority of Usama bin al-Had al-Laithi.

The same tradition has been handed down through more than one chain of transmitters.

Jabir bin 'Abdullah reported Allah's Messenger (ﷺ) as saying: Cover the vessels and tie the waterskin, for there is a night in a year when pestilence descends, and it does not pass an uncovered vessel or an untied waterskin but some of that pestilence descending into it.

'A'isha (the wife of Allah's Apostle) (ﷺ) said: When Allah's Messenger (ﷺ) fell ill. Gabriel (ؑ) used to recite these verses. "In the name of Allah. He may cure you from all kinds of illness and safeguard you from the evil of a jealous one when he feels jealous and from the evil influence of eye."

Abu Sa`id Khudri reported: We were going with Allah's Messenger (ﷺ) . As we reached the place (known as) Arj there met (us) a poet who had been reciting poetry. Thereupon Allah's Messenger (ﷺ) said: Catch the satan or detain the satan, for filling the belly of a man with pus is better than stuffing his brain with poetry.

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters.

'Abdullah bin 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: The finest act of goodness is that a person should treat kindly the loved ones of his father.

'Abdullah bin Dinar reported that when 'Abdullah bin 'Umar set out to Mecea, 'he kept a donkey with him which he used as a diversion from the tedium of journey on the camel's back and had a turban which he tied round his head. One day, as he was riding the donkey a desert Arab happened to pass by him. He ('Abdullah bin 'Umar) said: Arn't you so and so? He said: Yes He gave him his donkey and said: Ride it, and tie the turban round your head. Some of his companions said: May Allah pardon you, you gave to this desert Arab the donkey on which you enjoyed ride for diversion and the turban which you tied round your. head. Thereupon he said: Verily I heard Allah's Messenger (ﷺ) as saying: The finest act of goodness is the kind treatment of a person to the loved ones of his father after his death and the father of this person was a friend of 'Umar.

'A'isha reported: I heard Allah's Messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) as saying: There is nothing (in the form of trouble) that comes to a believer even if it is the pricking of a thorn that there is decreed for him by Allah good or his sins are obliterated.

'A'isha, the wife of Allah's Apostle (ﷺ) , reported that Allah's Messenger (ﷺ) said: 'A'isha, verily Allah is kind and He loves kindness and confers upon kindness which he does not confer upon severity and does not confer upon anything else besides it (kindness).

'A'isha reported:A poor woman came to me along with her daughters. I gave her three dates. She gave a date to each of them and then she took up one date and brought that to her mouth in order to eat that, but her daughters expressed desire to eat it. She then divided the date that she intended to eat between them. This (kind) treatment of her impressed me and I mentioned that which she did to Allah's Messenger (ﷺ). Thereupon he said: Verily Allah has assured Paradise for her, because of (this act) of her, or He has rescued her from Hell-Fire.

Abu Hurairah (RA) reported that he heard Allah's Messenger (ﷺ) as saying: The servant speaks words for which he is sent down to the Hell-Fire farther than the distance between the east and the west.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The servant speaks words that he does not understand its repercussions but he sinks down in Hell-Fire farther than the distance between the east and the west.