´'Abdur-Rahman bin Abu 'Atiq said:` "My father told me: 'I heard 'Aishah say, (narrating) from the Prophet (ﷺ): "Siwak is a means of purification for the mouth and is pleasing to the Lord."

´It was narrated that 'Abd Khair said:` "I saw 'Ali call for a chair and he sat down, then he called for water in a vessel and washed his hands three times, then he rinsed his mouth and nose with one hand, three times. Then he washed his face three times, and his hands three times. Then he dipped his hand in the vessel and wiped his head, then he washed each foot three times. Then he said: 'Whoever would like to see how the Messenger of Allah (ﷺ) performed Wudu', this is his Wudu'.'"

´It was narrated from Hamzah bin Al-Mughirah bin Shu'bah that his father said:` "The Messenger of Allah (ﷺ) stayed behind, and I stayed with him. When he had relieved himself he said: 'Do you have any water with you?' I brought some water to him, and he washed his hands and face, then he started trying to uncover his arms, but the sleeves of his Jubbah were too tight, so he threw it over his shoulders and washed his arms and wiped over his forehead and 'Imamah, and over his Khuff."

´It was narrated that Abu Hurairah said:` "Abu Al-Qasim the Messenger of Allah (ﷺ) said: 'Woe to the heels from the Fire.'"

´It was narrated from Rafi' bin Khadij that 'Ali told 'Ammar to ask the Messenger of Allah (ﷺ) about prostatic fluid, and he said:` 'Let him wash his male member and perform Wudu'.'"

´Safwan bin 'Assal said:` "When we were with the Messenger of Allah (ﷺ) on a journey, he told us not to take them off for three days except in the case of Janabah, but not in the case of defecation, urinating or sleep."

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` "When any one of you wakes from sleep, let him not put his hand into the vessel until he has washed it three times, because he does not know where his hand spent the night."

´It was narrated that Anas bin Malik narrated that "some people from 'Ukl came to the Messenger of Allah (ﷺ) and spoke about Islam. They said:` 'O Messenger of Allah, we are nomads who follows the herds, not farmers and growers, and the climate of Al-Madinah does not suit us.' So the Messenger of Allah (ﷺ)told them to go out to a flock of female camels and drink their milk and urine. When they recovered - and they were in the vicinity of Al-Harrah - they apostatized after having become Muslim, killed the camel-herder of the Messenger of Allah (ﷺ) and drove the camels away. News of that reached the Messenger of Allah (ﷺ) and he sent people after them. They were brought back, their eyes were smoldered with heated nails, their hands and feet cut off, then they were left in Al-Harrah in that state until they died."

´Kathir bin Qarawanda said:` "I asked Salim bin 'Abdullah about how his father prayed when traveling. We asked him: 'Did he combine any of his prayers when traveling?' He said that Safiyyah bint Abi 'Ubaid was married to him, and she wrote to him, when he was at some farmland of his, saying: 'This is the last of my days in this world, and the first day of the Hereafter." [1] He rode quickly to go to her, and when the time for Zuhr came, the Mu'adhdhin said to him: "The prayer, O Abu 'Abdur-Rahman!" But he paid no attention to him until it was between the time for the two prayers, then he stopped and said: "Say the Iqamah and when I say the Taslim, say the Iqamah." Then he rode on again, and when the sun set the Mu'adhdhin said to him; "The prayer!" He said: "Do as you did for Zuhr and 'Asr." When the stars had appeared, he stopped and said to the Mu'adhdhin: "Say the Iqamah and when I say the Taslim, say the Iqamah." He prayed, then when he had finished he turned to us and said: "The Messenger of Allah (ﷺ) said: 'If any one of you has an urgent need that he fears he may miss, let him pray like this.'" [1] Meaning that she was dying.

´It was narrated that Anas said:` "The Messenger of Allah (ﷺ) was asked about a man who slept and missed the prayer, or forgot it. He said: 'The expiation for that is to pray it when he remembers it.'"

´It was narrated from Abu Hurairah, who heard it from the mouth of the Messenger of Allah (S.A.W):` "The Mu'adhdhin will be forgiven as far as his voice reaches, and every wet and dry thing will bear witness for him."

´It was narrated that Abu Dharr said:` The messenger of Allah(ﷺ) said: "When anyone of you stands to pray, then he is screened if he has in front of him something as high as the back of a camel saddle. If he does not have something as high as the back of a camel saddle in front of him, then his prayer is nullified by a woman, a donkey or a black dog." I (one of the narrators)said: "What is the difference between a black dog, a yellow one and a red one?" He said: I asked the Messenger of Allah (ﷺ) just like you and he said:"The black dog is a shaitan."

´Abu Maslamah - whose name is Saeed bin Yazid, a trustworthy Basri - told us:` "I asked Anas bin Malik: 'Did the Prophet (ﷺ) pray in sandals?' He said: 'Yes.'"

´Abu Bakrah narrated that he entered the Masjid when the when the Prophet (ﷺ) was bowing, so he bowed outside the row. The Prophet said:` "May Allah increase you in keenness, but do not do this again."

´It was narrated from Abu Ishaq, that 'Asim bin Damrah said:` "We asked 'Ali about the prayer of the Messenger of Allah (ﷺ). He said: 'Who among you could manage to do that?' We said: 'Even if we cannot do it, we still want to hear about it.' He said: 'When the sun reached the same height (in the east) as it reaches (in the west) at the time of 'Asr, he would pray two rak'ahs, and when the sun reached the same height (in the east) as it reaches (in the west) at the time for Zuhr he would pray four Rak'ahs. He would pray four Rak'ahs before Zuhr and two after, and he would pray four Rak'ahs before 'Asr, separating each two Rak'ahs with Taslim upon the angels who are close to Allah, and the prophets, and those who follow them of the believers and Muslims."'

´It was narrated that Abu Hurairah said:` "The Messenger of Allah (ﷺ) said: 'When the Imam says: Not (the way) of those who earned Your anger, nor of those who went astray, say: 'Amin' for the angels say Amin and the Imam says Amin, and if a person's Amin coincides with the Amin of the angels, his previous sins will be forgiven.'"

´It was narrated from Abdullah that:` The Prophet (ﷺ) said: "It is not right for any one of you to say: 'I have forgotten such and such a verse.' Rather, he has been caused to forget. Study the Qur'an, for it escapes from the heart of man faster than a camel escapes from its fetter. "

´It was narrated that Al-Bara' bin Azib said:` "The Messenger of Allah (ﷺ) was on a journey and he recited: 'By the fig and the olive' in the first rak'ah of isha'. "

´It was narrated that 'Aishah said:` "The Messenger of Allah (ﷺ) often used to say when bowing and prostrating: 'Subhanaka Rabbana wa bi Hamdika, Allahumm aghfirli (Glorfy and praise be to You, our Lord. O Allah, forgive me.).'"

´It was narrated from Malik bin Al-Huwairith that:` He saw the Prophet (ﷺ) raise his hands when he bowed, and when he raised his head from bowing, until they were in level with the highest part of his ears.

´It was narrated from Hudhaifah that:` He prayed with the Messenger of Allah (ﷺ) one night and he heard him say when he said the takbir: "Allahu Akbara dhal-jabaruti wal-malakuti wal-kibriya'i wal-'azamah (Allah is Most Great, the One Who has all power, sovereignty, magnificence and might.)" When bowing he would say: "Subhana Rabbial-'Azim (Glory be to my Lord Almighty)." When he raised his head from bowing he would say: "Lirabbil-hamd, Lirabbil-hamd (To my Lord be praise, to my Lord be praise)." And when he prostrated (he said): "Subhana Rabbial-A'la (Glory be to my Lord Most High)." And between the two prostrations (he said): "Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me)." His standing, his bowing, when he raised his head from bowing, his prostration and the time between the two prostrations, were almost the same.

´It was narrated from Ibn 'Abbas that :` The Messenger of Allah (ﷺ) said: "I have been commanded to prostrate on seven and not to tuck up my hair or garment."

´It was narrated that Abu Hurairah said:` "The Messenger of Allah (ﷺ) commanded us to kill the two black ones (snakes and scorpions) while praying."

´It was narrated that Muhammad bin Sirin said:` "Abu Hurairah said: 'The Prophet (ﷺ) led us in one of the nighttime prayers.'" He said: "Abu Hurairah said: 'But I forgot (which one).' He said: 'He led us in praying two rak'ahs, then he said the taslim and went to a piece of wood that was lying in the masjid and leaned his hand on it as if he was angry. Those who were in a hurry left the masjid, and said: "The prayer has been shortened." Among the people were Abu Bakr and 'Umar but they hesitated to ask him for they revere him. Also among the people was a man with long hands who was known as Dhul-Yadain. He said: O Messenger of Allah (ﷺ), did you forget or has the prayer been shortened? He said: I did not forget and the prayer has not been shortened. He said: Is it as Dhul-Yadain says? They said: yes. So he came and prayed what he had missed, then he said the salam, then he said the takbir and prostrated as usual or longer than that. Then he raised his head and said the takbir, and prostrated as usual or longer than that. Then he raised his head and said the takbir.'"

´It was narrated that Imran bin Husain said:` "The Messenger of Allah (ﷺ) said the salam after three rak'ahs of 'Asr, then he entered his house. A man called Al-Khibaq stood up and said: 'Has the prayer been shortened, O Messenger of Allah?' He came out angry, dragging his upper garment and said: 'Is he speaking the truth?' They said: 'Yes.' So he stood and prayed that rak'ah, then he said the salam, then prostrated twice, then he said the salam (again)."

´It was narrated that Samurah said:` "The Messenger of Allah (ﷺ) said: 'Whoever performs wudu' on Friday, that is all well and good, but whoever performs Ghusl, the Ghusl is better.'"

´It was narrated that Jabir bin Samurah said:` "I saw the Messenger of Allah (ﷺ) delivering the khutbah on Friday standing, then he sat briefly and did not speak, then he stood up and delivered a second khutbah. So whoever tells you that the Messenger of Allah (ﷺ) used to deliver the khutbah seated, he has lied."

´Musa bin Salamah narrated that he asked Ibn 'Abbas:` "I missed the prayer in congregation when I was in Al-Batha; how do you think I should pray?" He said: "Two rak'ahs, the sunnah of the Messenger of Allah (ﷺ)."

´It was narrated from Yahya bin Abi Ishaq that :` Anas bin Malik said: " We went out with the Messenger of Allah (ﷺ) from Al-Madinah to Makkah and he used to lead us in praying two rak'ahs until we came back." I (Yahya) said: "Did he stay in Makkah?" He (Anas) said: "Yes, we stayed there for ten days."

´It was narrated that Abu Bakrah said:` "We were with the Prophet (ﷺ) and the sun became eclipsed. He got up and went to the masjid, dragging his garment in haste. The people stood with him and he prayed two rak'ahs as they usually prayed. When the eclipse ended he addressed us and said 'The sun and the moon are two of the signs of Allah (SWT), with which He strikes fear into His slaves. They do not become eclipsed for the death or birth of anyone. If you see either of them being eclipsed, then pray and supplicate until it removed it from you.'"

´It was narrated from Salim from his father, that:` The Messenger of Allah (ﷺ) led one of the two groups in praying one rak'ah while the other group was facing the enemy, then they moved away and took the place of the others, and the others came and he led them in praying the other rak'ah, then he said the salam and they stood up and made up the other rak'ah, and the others stood up and made up the other rak'ah.

´Jabir bin Abdullah said:` "We were with the Messenger of Allah (ﷺ) and the Iqamah for prayer was said. The Messenger of Allah (ﷺ) stood up and one group stood behind him while another group faced the enemy. He led those who were behind him in prayer, bowing once and prostrating twice. Then they went and took the place of those who had been facing the enemy, and that group came and the Messenger of Allah (ﷺ) led them in prayer, bowing once and prostrating twice. Then the Messenger of Allah (ﷺ) said the taslim and those who were behind him said the taslim, as did the other group."

´It was narrated that 'Umar bin Al-Khattab said:` "The prayer of Al-Adha is two rak'ahs, the prayer of Al-Fitr is two rak'ahs, the prayer of the traveler is two rak'ahs and the jumu'ah prayer is two rak'ahs, complete and not shortened, upon the tongue of the Prophet (ﷺ).

´It was narrated that Abdullah bin Shaqiq said:` "I said to Aishah: 'Did the Messenger of Allah (ﷺ) pray sitting down?' She said: 'Yes, after the people had worn him out.'"

´It was narrated form Anas that the Messenger of Allah said:` "None of you should wish for death because of some harm that befalls him, rather he should say: 'Allahumma ahini ma kanatil-hayatu khairanli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so alive so long as life is good for me, and cause me to die when death is good for me.)"'

´It was narrated that Umm 'Atiyyah said:` "The Messenger of Allah entered upon us when we were washing his daughter and said: 'Wash her three times or five, or more if you think (that is necessary), with water and lotus leaves, and put camphor, or some camphor in it the last time. And when you have finished, inform me.' When we finished, we informed him, and he threw his waist-wrap to us and said: 'Shroud her in it."'

´It was narrated from Abu Ibrahim Al-Ansari, from his father, that:` he heard the Prophet say, when offering the funeral prayer for one who had died: Allahummighfir lihayyina wa mayyitina wa shahidina wa gha'ibina wadhakarina wa unthana wa saghirina wa kabirina (O Allah, forgive our living and our dead, those who are present among us and those who are absent, our males and our females, our young and our old).

´It was narrated that Ibn 'Abbas said:` "When the Messenger of Allah was buried, a red velvet cloak was placed beneath him."

´It was narrated from Anas that the Prophet said:` "when a person is placed in his grave and his companions depart from him, he hears the sound of their sandals."

´It was narrated from Anas that the Prophet said:` "When a person is put in his grave and his companions leave him, he hears the sound of their sandals. Two angels come to him, making him sit up, and say to him: 'What did you say about this man (Muhammad)?' As for the believer, he says: 'I bear witness that he says: 'I bear witness that he is the slave of Allah and His Messenger.' It is said to him: 'Look at your place in hell; Allah has replaced it for you with a place better than it.''' The Messenger of Allah said: "Then he sees them both." As for the disbeliever or the hypocrite, it is said to him: 'What did you say about this man?' He says: 'I do not know; I used to say what the people said.' It is said to him: 'You did not understand and you did not follow those who had understanding.' Then he is dealt a blow between his ears and the man utters a scream which everything near him hears, except for the two races.'''