´It was narrated that Usamah bin 'Umair Al-Hudhali said:` "The Messenger of Allah said: 'Allah does not accept any prayer without purification and He does not accept any charity from Ghulul.'" (Sahih) Another chain with similar wording.

´It was narrated that Anas bin Malik said:` 'The Prophet was asked about a man who forgets prayer or sleeps and misses it. He said: 'he performs it when he remembers it.'"

´It was narrated that Abu Hurairah said:` The Messenger of Allah said: "If you cannot find anywhere (for prayer) except sheep's resting-places and camels' resting-places, then perform prayer in the sheep's resting-places and do not perform prayer in the camels' resting-places."

´It was narrated from ‘Abdullah bin Abu Qatadah that his father said:` “The Messenger of Allah (ﷺ) used to recite when leading us in the first two Rak’ah of the Zuhr prayer, and sometimes he would recite such that we could hear the Verse.”

It was narrated that Malik bin Huwairith said that when the Messenger of Allah (ﷺ) said Allahu Akbar, he would raise his hands until they were close to his ears; when he bowed in Ruku’ he did likewise, and when he raised his head from Ruku’ he did likewise.

´It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:` “I saw the Prophet (ﷺ) departing to his right and to his left when he finished the prayer.”

It was narrated from Zainab bint Umm Salamah that her mother said that her bed was in front of the place where the Messenger of Allah (ﷺ) prostrated.

´It was narrated that Malik bin Huwairith said:` “I came to the Prophet (ﷺ) with a friend of mine, and when we wanted to leave, he said to us: ‘When the time for prayer comes, say the Adhan and Iqamah, then let the older of you lead the prayer.’”

´It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:` “I saw the Messenger of Allah (ﷺ) performing prayer both barefoot, and while wearing sandals.”

´Yahya bin Abu Ishaq narrated that Anas said:` “We went out with the Messenger of Allah (ﷺ) from Al-Madinah to Makkah, during which time we shortened our prayer to two Rak’ah, until we came back.” I asked: “How long did he stay in Makkah?” He said: “Ten (days).”

It was narrated from Anas bin Malik that the Prophet (ﷺ) did not raise his hands in any of his supplications except when praying for rain (Istisqa’), when he raised his hands so high that the whiteness of his armpits could be seen.

It was narrated from ‘Imran bin Husain that he asked the Messenger of Allah (ﷺ) about a man who prays sitting down. He said, “Whoever performs prayer standing up, that is better. Whoever performs prayer sitting down will have half the reward of one who prays standing. And whoever performs prayer lying down will have half the reward of one who prays sitting.”

It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) used to recite Qunut in the Subh prayer, and he used to supplicate in it against one of the Arab tribes for a month, then he stopped doing so.

´It was narrated that from ‘Abdur-Rahman bin Abu Bakrah, from his father, that the Prophet (ﷺ) said:` “Two months of ‘Eid whose reward cannot be reduced (even if they are twenty-nine days): ‘Ramadan and Dhul-Hijjah.”

´‘Aishah said:` “One of the wives of the Messenger of Allah (ﷺ) observed I’tikaf with him, and she used to see red and yellow discharge, and sometime she would put a basin beneath her.”

´It was narrated that:` Abu Ajfa As-Sulami said: “Umar bin Khattab said: 'Do not go to extremes with regard to the dowries of women, for if that were a sign of honor and dignity in this world or a sign of Taqwa before Allah, then Muhammad (ﷺ) would have done that before you. But he did not give any of his wives and none of his daughters were given more than twelve uqiyyah. A man may increase dowry until he feels resentment against her and says: “You cost me everything I own,” or, “You caused me a great deal of hardship.”'” (Hassan)

´It was narrated from Ibn `Abbas that:` The Prophet (ﷺ) said: “Al-hamdu lillahi nahmadhu wa nasta`inuhu wa na`udhu billahi min shururi anfusina wa min sayi'ati a`malina, man yahdihillahu fala mudilla lahu, wa man yudlil fala hadiya lahu. Wa ashadu an la ilaha illallahu wahduhu la sharika lahu, wa anna Muhammadan `abduhu wa rasuluhu. Amma ba`d. (Praise is to Allah, we praise Him and we seek His help. We seek refuge with Allah from the evil of our own souls and from our bad deeds, Whomsoever Allah guides will never be led astray; and whomsoever is led astray, no one can guide. I bear witness that none has the right to be worshiped but Allah, alone with no partner or associate, and that Muhammad is His slave and His Messenger. To proceed).”

´Muslim bin Yasar and 'Abdullah bin 'Ubaid said :` "Ubadah bin Samit and Mu'awiyah happened to meet, either in a church or in a synagogue. 'Ubadah bin Samit narrated to them and said: 'The Messenger of Allah (ﷺ) forbade us from selling silver for silver, gold for gold, wheat for wheat, barley for barley, and dates for dates.'I one of them said: "And salt for salt," but the other did not say it. "And he commanded us to sell wheat for barley, or barley for wheat, hand-to-hand, however we wished."

´It was narrated that Nu'man bin Bashir said that his father took him to the Prophet (ﷺ) and said:` “Bear witness that I have given Nu'man such and such from my wealth.” He said: “Have you given all your children something like that which you have given to Nu'man?” He said: “No.” He said: “Then let someone other than me bear witness to that.” And he said: “Would you not like all your children to honor you equally?” He said: “Of course.” He said: “Then do not do this.”

´It was narrated that Anas bin Malik said:` “The Messenger of Allah (ﷺ) used to beat (offenders) for drinking wine with sandals and date-palm stalks.”

´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) was asked on the Day of Mina, and he would say: ‘There is no harm in that, there is no harm in that.’ A man came to him and said: ‘I shaved my head before I slaughtered (my sacrifice),’ and he said: ‘There is no harm in that.’ He said: ‘I stoned (the Pillar) after evening came,’ and he said: ‘There is no harm in that.’”

´It was narrated that Nubaishah said:` “A man called the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, we used to sacrifice the ‘Atirah during the Ignorance days in Rajab,; what do you command us to do?’ He said: “Sacrifice to Allah whatever month it is, do good for the sake of Allah and feed (the poor).’ They said: ‘O Messenger of Allah, we used to sacrifice the Far’ah during the Ignorance days; what do you command us to do?’ He said: ‘For every Sa’imah* (flock of grazing animals), feed the firstborn as you feed the rest of your flock until it reaches an age where it could be used to carry loads, then sacrifice it, and give its meat in charity’ – I** think he said – ‘to the wayfarer, for that is good.’”

´It was narrated from Hasan about Ma’qil bin Yasar:` “While (he) was eating lunch, a morsel of food fell on the floor. He picked it up, removed whatever dirt had gotten onto it, and ate it. The villagers and farmers winked at one another (finding it odd) and it was said: ‘May Allah help the chief! These villagers and farmers are winking at one another because you picked up a morsel (from the ground) when you have this food in front of you.’ He said: ‘I am not going to give up something I heard from the Messenger of Allah (ﷺ) for these non- Arabs. We were told, if one of us dropped a morsel of food, to pick it up, remove whatever dirt was on it, and eat it, and not to leave it for Satan.’”

´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) forbade drinking (directly) from the mouth of a water skin.”

´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) forbade breathing into the vessel.”

´It was narrated from ‘Imran bin Husain that the Messenger of Allah (ﷺ) said:` “Whoever plunders is not one of us.”