يزيد بن حميد الضبعي
Narrator Profile
Sahih Muslim
Hadith 280
وحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي التَّيَّاحِ سَمِعَ مُطَرِّفَ بْنَ عَبْدِ اللَّهِ يُحَدِّثُ ، عَنِ ابْنِ الْمُغَفَّلِ ، قَالَ : " أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَتْلِ الْكِلَابِ ، ثُمَّ قَالَ : مَا بَالُهُمْ ، وَبَالُ الْكِلَابِ ، ثُمَّ رَخَّصَ فِي كَلْبِ الصَّيْدِ وَكَلْبِ الْغَنَمِ ، وَقَالَ : إِذَا وَلَغَ الْكَلْبُ فِي الإِنَاءِ ، فَاغْسِلُوهُ سَبْعَ مَرَّاتٍ ، وَعَفِّرُوهُ الثَّامِنَةَ فِي التُّرَابِ " .
Ibn Mughaffal reported: The Messenger of Allah (ﷺ) ordered killing of the dogs, and then said: What about them, i. e. about other dogs? and then granted concession (to keep) the dog for hunting and the dog for (the security) of the herd, and said: When the dog licks the utensil, wash it seven times, and rub it with earth the eighth time.
Hadith 524
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى ، وَشَيْبَانُ بْنُ فَرُّوخَ كلاهما ، عَنْ عَبْدِ الْوَارِثِ ، قَالَ يَحْيَى : أَخْبَرَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ ، عَنْ أَبِي التَّيَّاحِ الضُّبَعِيِّ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ، " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَدِمَ الْمَدِينَةَ ، فَنَزَلَ فِي عُلْ وَالْمَدِينَةِ ، فِي حَيٍّ ، يُقَالُ لَهُمْ : بَنُو عَمْرِو بْنِ عَوْفٍ ، فَأَقَامَ فِيهِمْ أَرْبَعَ عَشْرَةَ لَيْلَةً ، ثُمَّ إِنَّهُ أَرْسَلَ إِلَى مَلَإِ بَنِي النَّجَّارِ ، فَجَاءُوا مُتَقَلِّدِينَ بِسُيُوفِهِمْ ، قَالَ : فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، عَلَى رَاحِلَتِهِ ، وَأَبُو بَكْرٍ ، رِدْفُهُ وَمَلَأُ بَنِي النَّجَّارِ حَوْلَهُ ، حَتَّى أَلْقَى بِفِنَاءِ أَبِي أَيُّوبَ ، قَالَ : فَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يُصَلِّي حَيْثُ أَدْرَكَتْهُ الصَّلَاةُ ، وَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ ، ثُمَّ إِنَّهُ أَمَرَ بِالْمَسْجِدِ ، قَالَ : فَأَرْسَلَ إِلَى مَلَإِ بَنِي النَّجَّارِ ، فَجَاءُوا ، فَقَالَ : يَا بَنِي النَّجَّارِ ، ثَامِنُونِي بِحَائِطِكُمْ هَذَا ؟ قَالُوا : لَا وَاللَّهِ ، لَا نَطْلُبُ ثَمَنَهُ إِلَّا إِلَى اللَّهِ ، قَالَ أَنَسٌ : فَكَانَ فِيهِ مَا أَقُولُ ، كَانَ فِيهِ نَخْلٌ وَقُبُورُ الْمُشْرِكِينَ وَخِرَبٌ ، فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّخْلِ ، فَقُطِعَ وَبِقُبُورِ الْمُشْرِكِينَ ، فَنُبِشَتْ وَبِالْخِرَبِ فَسُوِّيَتْ ، قَالَ : فَصَفُّوا النَّخْلَ قِبْلَةً ، وَجَعَلُوا عِضَادَتَيْهِ حِجَارَةً ، قَالَ : فَكَانُوا يَرْتَجِزُونَ ، وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَهُمْ " ، وَهُمْ يَقُولُونَ : اللَّهُمَّ إِنَّهُ لَا خَيْرَ إِلَّا خَيْرُ الآخِرَهْ فَانْصُرِ الأَنْصَارَ وَالْمُهَاجِرَهْ .
Anas bin Malik (RA) reported: The Messenger of Allah (ﷺ) came to Madinah and stayed in the upper part of Madinah for fourteen nights with a tribe called Banu 'Amr b 'Auf. He then sent for the chiefs of Banu al-Najir, and they came with swords around their necks. He (the narrator) said: I perceive as if I am seeing the Messenger of Allah (ﷺ) on his ride with Abu Bakr (RA) behind him and the chiefs of Banu al-Najjar around him till he alighted in the courtyard of Abu Ayyub. He (the narrator) said: The Messenger of Allah (ﷺ) said prayer when the time came for prayer, and he prayed in the fold of goats and sheep. He then ordered mosques to be built and sent for the chiefs of Banu al-Najjar, and they came (to him). He (the Holy Prophet) said to them: O Banu al-Najjar, sell these lands of yours to me. They said: No, by Allah. we would not demand their price, but (reward) from the Lord. Anas said: There (in these lands) were trees and graves of the polytheists, and ruins. The Messenger of Allah (ﷺ) (may peace he upon him) ordered that the trees should be cut, and the graves should be dug out, and the ruins should be leveled. The trees (were thus) placed in rows towards the qibla and the stones were set on both sides of the door, and (while building the mosque) they (the Companions) sang rajaz verses along with the Messenger of Allah (ﷺ) : O Allah: there is no good but the good of the next world, So help the Ansar and the Muhajirin.
Hadith 524
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا شُعْبَةُ ، حَدَّثَنِي أَبُو التَّيَّاحِ ، عَنْ أَنَسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " كَانَ يُصَلِّي فِي مَرَابِضِ الْغَنَمِ ، قَبْلَ أَنْ يُبْنَى الْمَسْجِدُ " .
Anas reported: The Messenger of Allah (ﷺ) used to pray in the folds of the sheep and goats before the mosque was built.
Hadith 524
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى ، حَدّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي التَّيَّاحِ ، قَالَ : سَمِعْتُ أَنَسًا ، يَقُولُ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمِثْلِهِ .
Abu al-Tiyyah reported: I heard from Anas a narration like this from the Messenger of Allah (ﷺ) .
Hadith 659
وحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، وَأَبُو الرَّبِيعِ كِلَاهُمَا ، عَنْ عَبْدِ الْوَارِثِ ، قَالَ شَيْبَانُ : حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ أَبِي التَّيَّاحِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَحْسَنَ النَّاسِ خُلُقًا ، فَرُبَّمَا تَحْضُرُ الصَّلَاةُ وَهُوَ فِي بَيْتِنَا ، فَيَأْمُرُ بِالْبِسَاطِ الَّذِي تَحْتَهُ ، فَيُكْنَسُ ، ثُمَّ يُنْضَحُ ، ثُمَّ يَؤُمُّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَنَقُومُ خَلْفَهُ ، فَيُصَلِّي بِنَا ، وَكَانَ بِسَاطُهُمْ مِنْ جَرِيدِ النَّخْلِ " .
Anas bin Malik (RA) reported that the Messenger of Allah (ﷺ) was the best among people in character. On occasions, the time of prayer would come while he was in our house. He would then order to spread the mat lying under him. That was dusted and then water was sprinkled over it. The Messenger of Allah (ﷺ) then led the prayer and we stood behind him, and that mat was made of the leaves of date-palm.
Hadith 721
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، حَدَّثَنَا أَبُو التَّيَّاحِ ، حَدَّثَنِي أَبُو عُثْمَانَ النَّهْدِيُّ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : " أَوْصَانِي خَلِيلِي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِثَلَاثٍ ، بِصِيَامِ ثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ ، وَرَكْعَتَيِ الضُّحَى ، وَأَنْ أُوتِرَ قَبْلَ أَنْ أَرْقُدَ " .
Abu Hurairah (RA) reported. My friend (the Holy Prophet, may peace be upon him) has instructed me to do three things: three fasts during every month, two rak'ahs of the forenoon prayer, and observing Witr prayer before going to bed.
Hadith 752
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ أَبِي التَّيَّاحِ ، قَالَ : حَدَّثَنِي أَبُو مِجْلَزٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْوِتْرُ رَكْعَةٌ مِنْ آخِرِ اللَّيْلِ " .
Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: Witr is a rak'ah at the end of the night prayer.
Hadith 1059
حَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي التَّيَّاحِ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، قَالَ : لَمَّا فُتِحَتْ مَكَّةُ ، قَسَمَ الْغَنَائِمَ فِي قُرَيْشٍ ، فَقَالَتْ الْأَنْصَارُ : إِنَّ هَذَا لَهُوَ الْعَجَبُ إِنَّ سُيُوفَنَا تَقْطُرُ مِنْ دِمَائِهِمْ ، وَإِنَّ غَنَائِمَنَا تُرَدُّ عَلَيْهِمْ ، فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَمَعَهُمْ ، فَقَالَ : " مَا الَّذِي بَلَغَنِي عَنْكُمْ ؟ " ، قَالُوا : هُوَ الَّذِي بَلَغَكَ ، وَكَانُوا لَا يَكْذِبُونَ ، قَالَ : " أَمَا تَرْضَوْنَ أَنْ يَرْجِعَ النَّاسُ بِالدُّنْيَا إِلَى بُيُوتِهِمْ ، وَتَرْجِعُونَ بِرَسُولِ اللَّهِ إِلَى بُيُوتِكُمْ ، لَوْ سَلَكَ النَّاسُ وَادِيًا أَوْ شِعْبًا ، وَسَلَكَتْ الْأَنْصَارُ وَادِيًا أَوْ شِعْبًا ، لَسَلَكْتُ وَادِيَ الْأَنْصَارِ ، أَوْ شِعْبَ الْأَنْصَارِ " .
Anas bin Malik (RA) reported: When Makkah was conquered, he (the Holy Prophet) distributed the spoils among the Quraish. Upon this the Ansar said: It is strange that our swords are dripping with their blood, whereas our spoils have been given to them (to the Quraish). This (remark) reached the Messenger of Allah (ﷺ) , and so he gathered them and said: What is this that has been conveyed to me about you? They said: (Yes) it is that very thing that has reached you- and they were not (the people) to speak lie. Upon this he said: Don't you like that the people should return to their houses along with worldly riches, whereas you should return to your houses with the Messenger of Allah? (ﷺ) If the people were to tread a valley or a narrow path, and the Ansar were also to tread a valley or a narrow path, I would tread the valley along with the Ansar or the narrow path along with the Ansar.
Hadith 1325
حدثنا يَحْيَى بْنُ يَحْيَى ، أَخْبَرَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ ، عَنْ أَبِي التَّيَّاحِ الضُّبَعِيِّ ، حَدَّثَنِي مُوسَى بْنُ سَلَمَةَ الْهُذَلِيُّ ، قَالَ : انْطَلَقْتُ أَنَا ، وَسِنَانُ بْنُ سَلَمَةَ مُعْتَمِرَيْنِ ، قَالَ : وَانْطَلَقَ سِنَانٌ مَعَهُ بِبَدَنَةٍ يَسُوقُهَا ، فَأَزْحَفَتْ عَلَيْهِ بِالطَّرِيقِ فَعَيِيَ بِشَأْنِهَا إِنْ هِيَ أُبْدِعَتْ كَيْفَ يَأْتِي بِهَا ، فقَالَ : لَئِنْ قَدِمْتُ الْبَلَدَ لَأَسْتَحْفِيَنَّ عَنْ ذَلِكَ ، قَالَ : فَأَضْحَيْتُ فَلَمَّا نَزَلْنَا الْبَطْحَاءَ ، قَالَ : انْطَلِقْ إِلَى ابْنِ عَبَّاسٍ ، نَتَحَدَّثْ إِلَيْهِ ، قَالَ : فَذَكَرَ لَهُ شَأْنَ بَدَنَتِهِ ، فقَالَ : عَلَى الْخَبِيرِ سَقَطْتَ بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسِتَّ عَشْرَةَ بَدَنَةً مَعَ رَجُلٍ وَأَمَّرَهُ فِيهَا ، قَالَ : فَمَضَى ، ثُمَّ رَجَعَ ، فقَالَ : يَا رَسُولَ اللَّهِ ، كَيْفَ أَصْنَعُ بِمَا أُبْدِعَ عَلَيَّ مِنْهَا ؟ قَالَ : " انْحَرْهَا ، ثُمَّ اصْبُغْ نَعْلَيْهَا فِي دَمِهَا ، ثُمَّ اجْعَلْهُ عَلَى صَفْحَتِهَا ، وَلَا تَأْكُلْ مِنْهَا أَنْتَ وَلَا أَحَدٌ مِنْ أَهْلِ رُفْقَتِكَ " ،
Musa bin Salama al-Hudhali reported: I and Sinan bin Salama proceeded to Makkah to perform 'Umrah. Sinan had a sacrificial camel with him which he was driving. The camel stopped in the way being completely exhausted and this state of it made him (Sinan) helpless. (He thought) if it stops proceeding further how he would be able to take it, along with him and said: I would definitely find out (the religious verdict) about it. I moved on in the morning and as we encamped at al-Batha', (Sinan) said: Come (along with me) to Ibn 'Abbas (RA) so that we should narrate to him (this incident), and he (Sinan) reported to him the incident of the sacrificial camel. He ( Ibn Abbas (RA) ) said: You have referred (the matter) to the well informed person. (Now listen) Allah's Messenger (ﷺ) sent sixteen sacrificial camels with a man whom he put in charge of them. He set out and came back and said: Messenger of Allah, what should I do with those who are completely exhausted and become powerless to move on, whereupon he said: Slaughter them, and dye their hoofs in their blood, and put them on the sides of their humps, but neither you nor anyone among those who are with you must eat any part of them.
Hadith 1325
وحدثناه يَحْيَى بْنُ يَحْيَى ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَعَلِيُّ بْنُ حُجْرٍ ، قَالَ يَحْيَى : أَخْبَرَنَا ، وَقَالَ الْآخَرَانِ : حدثنا إِسْمَاعِيل ابْنُ عُلَيَّةَ ، عَنْ أَبِي التَّيَّاح ، عَنْ مُوسَى بْنِ سَلَمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ بِثَمَانَ عَشْرَةَ بَدَنَةً مَعَ رَجُلٍ ، ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ عَبْدِ الْوَارِثِ ، وَلَمْ يَذْكُرْ أَوَّلَ الْحَدِيثِ .
Ibn Abbas (RA) reported that Allah's Messenger (ﷺ) sent eighteen sacrificial camels with a person. The rest of the hadith is the same, and the first part (of the above-mentioned hadith) is not mentioned.
Hadith 1532
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا هَمَّامٌ ، عَنْ أَبِي التَّيَّاحِ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْحَارِثِ ، يُحَدِّثُ ، عَنْ حَكِيمِ بْنِ حِزَامٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمِثْلِهِ ، قَالَ مُسْلِم بْن الْحَجَّاج : وُلِدَ حَكِيمُ بْنُ حِزَامٍ فِي جَوْفِ الْكَعْبَةِ ، وَعَاشَ مِائَةً وَعِشْرِينَ سَنَةً .
A hadith like this has been transmitted on the authority of Hakim bin Hizam (Imam Muslim) said: Hakim bin Hizam was born inside the Ka’bah and lived for one hundred and twenty years.
Hadith 1573
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي التَّيَّاحِ ، سَمِعَ مُطَرِّفَ بْنَ عَبْدِ اللَّهِ ، عَنْ ابْنِ الْمُغَفَّلِ ، قَالَ : " أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَتْلِ الْكِلَابِ " ، ثُمَّ قَالَ : " مَا بَالُهُمْ وَبَالُ الْكِلَابِ " ، ثُمَّ " رَخَّصَ فِي كَلْبِ الصَّيْدِ ، وَكَلْبِ الْغَنَمِ " .
Ibn Mughaffal reported: Allah's Messenger (ﷺ) ordered the killing of dogs and then said: what is the trouble with them (the people of Madinah)? How dogs are nuisance to them (the citizens of Madinah)? He then permitted keeping of dogs for hunting and (the protection of) herds. In the hadith transmitted on the authority of Yahya, he (the Holy Prophet (ﷺ)) permitted the keeping of dogs for (the protection of) herds, for hunting and (the protection of) cultivated land.
Hadith 1805
وحَدَّثَنَا يَحْيَي بْنُ يَحْيَي ، وَشَيْبَانُ بْنُ فَرُّوخَ ، قَالَ يَحْيَى أَخْبَرَنَا ، وقَالَ شَيْبَانُ : حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ أَبِي التَّيَّاحِ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ، قَالَ : كَانُوا يَرْتَجِزُونَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم معهم وهم ، يقولون : " اللَّهُمَّ لَا خَيْرَ إِلَّا خَيْرُ الْآخِرَهْ ، فَانْصُرْ الْأَنْصَارَ ، وَالْمُهَاجِرَهْ " ، وَفِي حَدِيثِ شَيْبَانَ بَدَلَ فَانْصُرْ : فَاغْفِرْ .
According to still another version of the tradition narrated by the same authority, and handed down through a different chain of transmitters, it has been reported that they (the Companions of the Holy Prophet) were reciting rajaz verses and the Messenger of Allah (ﷺ) was (reciting) with them. And they were chanting: O God, there is no good but the good of the Hereafter. So help Thou the Ansar and the Muhajirs. Shaiban substituted "So forgive Thou"for "So help Thou".
Hadith 1874
وحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ ، حَدَّثَنَا أَبِي . ح وحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، وَابْنُ بَشَّارٍ ، قَالَا : حَدَّثَنَا يَحْيَي بْنُ سَعِيدٍ كِلَاهُمَا ، عَنْ شُعْبَةَ ، عَنْ أَبِي التَّيَّاحِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْبَرَكَةُ فِي نَوَاصِي الْخَيْلِ " ،
It has been narrated on the authority of Anas bin Malik (RA) that the Messenger of Allah (ﷺ) said: There is a blessing in the forelocks of the war horses.
Hadith 1874
وحَدَّثَنَا يَحْيَي بْنُ حَبِيبٍ ، حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ . ح وحَدَّثَنِي مُحَمَّدُ بْنُ الْوَلِيدِ ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، قَالَا : حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي التَّيَّاحِ سَمِعَ أَنَسًا يُحَدِّثُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ .
A hadith like this has been narrated on the authority of Anas through another chain of transmitters.
Hadith 2150
حَدَّثَنَا أَبُو الرَّبِيعِ سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، حَدَّثَنَا أَبُو التَّيَّاحِ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ . ح وحدثنا شَيْبَانُ بْنُ فَرُّوخَ ، وَاللَّفْظُ لَهُ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ أَبِي التَّيَّاحِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قال : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحْسَنَ النَّاسِ خُلُقًا ، وَكَانَ لِي أَخٌ يُقَالُ لَهُ أَبُو عُمَيْرٍ ، قَالَ : أَحْسِبُهُ ، قَالَ : كَانَ فَطِيمًا ، قَالَ : فَكَانَ إِذَا جَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَآهُ ، قَالَ أَبَا عُمَيْرٍ : مَا فَعَلَ النُّغَيْرُ ؟ ، قَالَ : فَكَانَ يَلْعَبُ بِهِ " .
Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) had the sublimest character among mankind. I had a brother who was called Abu 'Umair. I think he was weaned. When Allah's Messenger (may peace he upon him) came to our house he saw him, and said: Abu 'Umair, what has the sparrow done? He (Anas) said that he had been playing with that.
Hadith 2310
وحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، وَأَبُو الرَّبِيعِ ، قَالَا : حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ أَبِي التَّيَّاحِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحْسَنَ النَّاسِ خُلُقًا " .
Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) was the best amongst people in disposition and behaviour.
Hadith 2671
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، حَدَّثَنَا أَبُو التَّيَّاحِ ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ وَيَثْبُتَ الْجَهْلُ ، وَيُشْرَبَ الْخَمْرُ وَيَظْهَرَ الزِّنَا " .
Anas bin Malik (RA) reported Allah's Messenger (ﷺ) as saying: It is from the conditions of the Last Hour that knowledge would be taken away and ignorance would prevail (upon the world), the liquor would be drunk, and adultery would become rampant.
Hadith 2738
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي التَّيَّاحِ ، قَالَ : كَانَ لِمُطَرِّفِ بْنِ عَبْدِ اللَّهِ امْرَأَتَانِ ، فَجَاءَ مِنْ عِنْدِ إِحْدَاهُمَا ، فَقَالَتِ الْأُخْرَى : جِئْتَ مِنْ عِنْدِ فُلَانَةَ ؟ ، فَقَالَ : جِئْتُ مِنْ عِنْدِ عِمْرَانَ بْنِ حُصَيْنٍ فَحَدَّثَنَا ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ أَقَلَّ سَاكِنِي الْجَنَّةِ النِّسَاءُ " ،
This hadith has been narrated on the authority of Mutarrif through another chain of transmitters.
Hadith 2739
وحَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ بْنِ عَبْدِ الْحَمِيدِ ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي التَّيَّاحِ ، قَالَ : سَمِعْتُ مُطَرِّفًا يُحَدِّثُ أَنَّهُ كَانَتْ لَهُ امْرَأَتَانِ ، بِمَعْنَى حَدِيثِ مُعَاذٍ .
This hadith has been narrated on the authority of Mutarrif through another chain of transmitters.
Hadith 2917
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو أُسَامَةَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي التَّيَّاحِ ، قَالَ : سَمِعْتُ أَبَا زُرْعَةَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " يُهْلِكُ أُمَّتِي هَذَا الْحَيُّ مِنْ قُرَيْشٍ " ، قَالُوا : فَمَا تَأْمُرُنَا ؟ ، قَالَ : " لَوْ أَنَّ النَّاسَ اعْتَزَلُوهُمْ " ،
Abu Hurairah (RA) reported that Allah's Apostle (ﷺ) as saying: This tribe of the Quraish would kill (people) of my Ummah. They (the Companions) said: What do you order us to do (in such a situations)? Thereupon he said: Would that the people remain aside from them (and not besmear their hand with the blood of the Muslim).
Hadith 2951
وحَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ ، حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : سَمِعْتُ قَتَادَةَ وَأَبَا التَّيَّاحِ يُحَدِّثَانِ أَنَّهُمَا سَمِعَا أَنَسًا يُحَدِّثُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَال : " بُعِثْتُ أَنَا وَالسَّاعَةَ هَكَذَا " ، وَقَرَنَ شُعْبَةُ بَيْنَ إِصْبَعَيْهِ الْمُسَبِّحَةِ وَالْوُسْطَى يَحْكِيهِ ،
Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: I and the Last Hour have been sent like this. Shu'bah said: I heard Qatada as saying in his narration: The excellence of one over the other. And I do not know whether he narrated it from Anas or Qatada himself said so.
Hadith 2951
وحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ ، حَدَّثَنَا أَبِي . ح وحَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، قَالَا : حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي التَّيَّاحِ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا ،
Shu'bah reported: I heard Qatada and Abu Tayyab narrating that both of them heard Anas as narrating that Allah's Messenger (ﷺ) said: I and the Last Hour have been sent like this, and Shu'bah drew his forefinger and middle finger near each other while narrating it.
