يزيد بن حميد الضبعي
Narrator Profile
Sunan Abi Dawud
Hadith 3
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا أَبُو التَّيَّاحِ ، قَالَ : حَدَّثَنِي شَيْخٌ ، قَالَ : لَمَّا قَدِمَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ الْبَصْرَةَ فَكَانَ يُحَدِّثُ ،عَنْ أَبِي مُوسَى ، فَكَتَبَ عَبْدُ اللَّهِ إِلَى أَبِي مُوسَى يَسْأَلُهُ عَنْ أَشْيَاءَ ، فَكَتَبَ إِلَيْهِ أَبُو مُوسَى إِنِّي كُنْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ ، فَأَرَادَ أَنْ يَبُولَ ، فَأَتَى دَمِثًا فِي أَصْلِ جِدَارٍ فَبَالَ ، ثُمَّ قَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا أَرَادَ أَحَدُكُمْ أَنْ يَبُولَ فَلْيَرْتَدْ لِبَوْلِهِ مَوْضِعًا " .
Abu al-Tayyah reported on the authority of a shaykh (an old man): When Abdullah ibn Abbas came to Basrah, people narrated to him traditions from Abu Musa. Therefore Ibn Abbas wrote to him asking him about certain things. In reply Abu Musa wrote to him saying: One day I was in the company of the Messenger of Allah ﷺ. He wanted to urinate. Then he came to a soft ground at the foot of a wall and urinated. He (the Prophet) then said: If any of you wants to urinate, he should look for a place (like this) for his urination.
Hadith 74
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ شُعْبَةَ ، حَدَّثَنَا أَبُو التَّيَّاحِ ، عَنْ مُطَرِّفٍ ، عَنْ ابْنِ مُغَفَّلٍ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِقَتْلِ الْكِلَابِ ، ثُمَّ قَالَ مَا لَهُمْ وَلَهَا ، فَرَخَّصَ فِي كَلْبِ الصَّيْدِ ، وَفِي كَلْبِ الْغَنَمِ ، وَقَالَ : إِذَا وَلَغَ الْكَلْبُ فِي الْإِنَاءِ ، فَاغْسِلُوهُ سَبْعَ مِرَارٍ ، وَالثَّامِنَةُ عَفِّرُوهُ بِالتُّرَابِ " ، قَالَ أَبُو دَاوُد : وَهَكَذَا قَالَ ابْنُ مُغَفَّلٍ .
Narrated Ibn Mughaffal: The Messenger of Allaah ﷺ ordered the killing of the dogs, and then said: Why are they (people) after them (dogs)? and then granted permission (to keep) for hunting and for (the security) of the herd, and said: When the dog licks the utensil wash it seven times, and rub it with earth the eighth time. Abu Dawud said: Ibn Mughaffal narrated in a similar way.
Hadith 453
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ أَبِي التَّيَّاحِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ فَنَزَلَ فِي عُلْوِ الْمَدِينَةِ فِي حَيٍّ يُقَالُ لَهُمْ : بَنُو عَمْرِو بْنِ عَوْفٍ ، فَأَقَامَ فِيهِمْ أَرْبَعَ عَشْرَةَ لَيْلَةً ثُمَّ أَرْسَلَ إِلَى بَنِي النَّجَّارِ فَجَاءُوا مُتَقَلِّدِينَ سُيُوفَهُمْ ، فَقَالَ أَنَسٌ : فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى رَاحِلَتِهِ ، وَأَبُو بَكْرٍ رِدْفُهُ ، وَمَلَأُ بَنِي النَّجَّارِ حَوْلَهُ حَتَّى أَلْقَى بِفِنَاءِ أَبِي أَيُّوبَ ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي حَيْثُ أَدْرَكَتْهُ الصَّلَاةُ وَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ ، وَإِنَّهُ أَمَرَ بِبِنَاءِ الْمَسْجِدِ ، فَأَرْسَلَ إِلَى بَنِي النَّجَّارِ ، فَقَالَ : يَا بَنِي النَّجَّارِ ، ثَامِنُونِي بِحَائِطِكُمْ هَذَا ، فَقَالُوا : وَاللَّهِ لَا نَطْلُبُ ثَمَنَهُ إِلَّا إِلَى اللَّهِ عَزَّ وَجَلَّ ، قَالَ أَنَسٌ : وَكَانَ فِيهِ مَا أَقُولُ لَكُمْ كَانَتْ فِيهِ قُبُورُ الْمُشْرِكِينَ وَكَانَتْ فِيهِ خِرَبٌ وَكَانَ فِيهِ نَخْلٌ ، فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقُبُورِ الْمُشْرِكِينَ فَنُبِشَتْ ، وَبِالْخِرَبِ فَسُوِّيَتْ ، وَبِالنَّخْلِ فَقُطِعَ ، فَصَفُّوا النَّخْلَ قِبْلَةَ الْمَسْجِدِ وَجَعَلُوا عِضَادَتَيْهِ حِجَارَةً ، وَجَعَلُوا يَنْقُلُونَ الصَّخْرَ وَهُمْ يَرْتَجِزُونَ وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَهُمْ وَهُوَ يَقُولُ : اللَّهُمَّ لَا خَيْرَ إِلَّا خَيْرُ الْآخِرَهْ ، فَانْصُرِ الْأَنْصَارَ وَالْمُهَاجِرَهْ " .
Anas bin Malik reported: Messenger of Allah ﷺ came over to Madina and encamped at the upper side of Madina among the tribe known as Banu Amr bin Awf. He stayed among them for fourteen days. He then sent someone to call Banu al-Najjar. They came to him hanging their swords from the necks. Anas then said: As if I am looking at the Messenger of Allah ﷺ sitting on his mount and Abu Bakr seated behind him, and Banu al-Najjar standing around him. He descended in the courtyard of Abu Ayyub. The Messenger of Allah ﷺ would say his prayer in the folds of the sheep and goats. He commanded us to build a mosque. He then sent for Banu al-Najjar and said to them: Banu al-Najjar, sell this land of yours to me for some price. They replied: By Allah, we do not want any price (from you) except from Allah. Anas said: I tell what this land contained. It contained the graves of the disbelievers, dung-hills, and some trees of date-palm. The Messenger of Allah ﷺ commanded and the graves of the disbelievers were dug open, and the trees of the date-palm were cut off. The wood of the date-palm were erected in front of the mosque ; the door-steps wre built of stone. They were reciting verses carrying the stones. The Prophet ﷺ also joined them (in reciting verses) saying: O Allah, there is no good except the good of the Hereafter. So grant you aid to the Ansar and the Muhajirah.
Hadith 454
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَبِي التَّيَّاحِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كَانَ مَوْضِعُ الْمَسْجِدِ حَائِطًا لِبَنِي النَّجَّارِ فِيهِ حَرْثٌ وَنَخْلٌ وَقُبُورُ الْمُشْرِكِينَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ثَامِنُونِي بِهِ ، فَقَالُوا : لَا نَبْغِي بِهِ ثَمَنًا ، فَقُطِعَ النَّخْلُ وَسُوِّيَ الْحَرْثُ وَنُبِشَ قُبُورُ الْمُشْرِكِينَ ، وَسَاقَ الْحَدِيثَ ، وَقَالَ : فَاغْفِرْ مَكَانَ فَانْصُرْ ، قَالَ مُوسَى : وَحَدَّثَنَا عَبْدُ الْوَارِثِ بِنَحْوِهِ ، وَكَانَ عَبْدُ الْوَارِثِ ، يَقُولُ : خَرِبٌ ، وَزَعَمَ عَبْدُ الْوَارِثِ أَنَّهُ أَفَادَ حَمَّادًا هَذَا الْحَدِيثَ .
Anas bin Malik said: The Mosque (of the Prophet) was built in the land of Banu al-Najjar which contained crops, palm trees and graves of the disbelievers. The Messenger of Allah ﷺ said: Sell it to me for some price. They (Banu al-Najjar) replied: We do not want (any price). The palm-trees were cut off, and the crops removed and the graves of the disbelievers dug opened. He then narrated the rest of the tradition. But this version has the word "forgive" in the verse, instead of the word "help". Musa said: Abd al-Warith also narrated this tradition in a like manner. The version of Abd al-Warith has the word "dung-hill" (instead of crop), and he asserted that he narrated this tradition to Hammad.
Hadith 1763
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، وَمُسَدَّدٌ ، قَالَا : حَدَّثَنَا حَمَّادٌ . ح وحَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، وَهَذَا حَدِيثُ مُسَدَّدٍ ، عَنْ أَبِي التَّيَّاحِ ، عَنْ مُوسَى بْنِ سَلَمَةَ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فُلَانًا الْأَسْلَمِيَّ وَبَعَثَ مَعَهُ بِثَمَانِ عَشْرَةَ بَدَنَةً ، فَقَالَ : أَرَأَيْتَ إِنْ أُزْحِفَ عَلَيَّ مِنْهَا شَيْءٌ ؟ قَالَ : " تَنْحَرُهَا ، ثُمَّ تَصْبُغُ نَعْلَهَا فِي دَمِهَا ، ثُمَّ اضْرِبْهَا عَلَى صَفْحَتِهَا وَلَا تَأْكُلْ مِنْهَا أَنْتَ وَلَا أَحَدٌ مِنْ أَصْحَابِكَ ، أَوْ قَالَ : مِنْ أَهْلِ رُفْقَتِكَ " . قَالَ أَبُو دَاوُد : الَّذِي تَفَرَّدَ بِهِ مِنْ هَذَا الْحَدِيثِ قَوْلُهُ : " وَلَا تَأْكُلْ مِنْهَا أَنْتَ وَلَا أَحَدٌ مِنْ رُفْقَتِكَ " ، وَقَالَ فِي حَدِيثِ عَبْدِ الْوَارِثِ : " ثُمَّ اجْعَلْهُ عَلَى صَفْحَتِهَا مَكَانَ اضْرِبْهَا " . قَالَ أَبُو دَاوُد : سَمِعْت أَبَا سَلَمَةَ ، يَقُولُ : إِذَا أَقَمْتَ الْإِسْنَادَ وَالْمَعْنَى كَفَاكَ .
Ibn Abbas said: The Messenger of Allah ﷺ sent a man of al-Aslam tribe and sent with him eighteen sacrificial camels (as offering to Makkah). What do you think if any one of them becomes fatigued. He replied: You should sacrifice it then dye its shoe with its blood, then mark with it on its neck. But you or any of your companions should not eat out of it. Abu Dawud said: The following words of this tradition are not supported by any other tradition “You should not eat of it yourself nor any of your companions”. The version of Abdal Warith has the words “then hang it in its neck” instead of the words “mark or strike with it”. Abu Dawud said I heard Abu Salamah say if the chain of narrators and the meaning are correct, it is sufficient for you.
Hadith 4247
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، حَدَّثَنَا أَبُو التَّيَّاحِ ، عَنْ صَخْرِ بْنِ بَدْرِ الْعِجْلِيِّ ، عَنْ سُبَيْعِ بْنِ خَالِدٍ بِهَذَا الْحَدِيثِ ، عَنْ حُذَيْفَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : فَإِنْ لَمْ تَجِدْ يَوْمَئِذٍ خَلِيفَةً فَاهْرُبْ حَتَّى تَمُوتَ فَإِنْ تَمُتْ وَأَنْتَ عَاضٌّ ، وَقَالَ فِي آخِرِهِ ، قَالَ : قُلْتُ : فَمَا يَكُونُ بَعْدَ ذَلِكَ ؟ قَالَ : لَوْ أَنَّ رَجُلًا نَتَجَ فَرَسًا لَمْ تُنْتَجْ حَتَّى تَقُومَ السَّاعَةُ .
The tradition mentioned above has also been transmitted by Hudhaifah through a different chain of narrators from the Prophet ﷺ. This version says: He said: If you do not find a caliph in those days, then flee away until you die, even of you die holding on (to a stump of a tree). I asked: What will come next ? He replied: If a man wants the mare to bring forth a foal, it will not deliver in till the Last Hour comes.
