´'Abdullah bin Muhammed bin 'Aqil bin Abu Talib narrated from his father that his grandfather said:` "The Messenger of Allah said: 'A Mudd is sufficient for the ablution and a Sa' is sufficient for the bath.' A man said: 'It is not sufficient for us.'" He (the narrator) said: "It was sufficient for one who is better than you and had more hair" meaning the Prophet.

´It was narrated that 'Ali said:` "The Messenger of Allah was asked about prostatic fluid and he said: 'For that ablution (is necessary), and for semen, bath is necessary.'"

´It was narrated that ‘Abdullah bin Harith said:` “Mu’awiyah sent word to Umm Salamah, and I went with his envoy who put the question to Umm Salamah. She said: ‘While the Messenger of Allah (ﷺ) was performing ablution for the Zuhr in my house and he had sent a Sa’i,* the Muhajirun gathered around him in large numbers, and he was busy dealing with them. When a knock on the door came, he went out and performed the Zuhr, then he sat and distributed what had been brought to him.’ She said: ‘He continued doing that until the ‘Asr. Then he came into my house and performed two Rak’ah. Then he said: “The matter of the Sa’i kept me from praying them after Zuhr, so I prayed them after ‘Asr.”

´It was narrated that ‘Abdullah bin Harith said:` “During the caliphate of ‘Uthman, when the people were present in large numbers, I asked about Duha prayer, and I could not find anyone who could tell me that he, meaning the Prophet (ﷺ), had prayed it, apart from Umm Hani’. She told me that he had prayed it with eight Rak’ah.”

´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) was shrouded in three garments: The shirt in which he died, and a Najrani Hullah.

´It was narrated that Ibn ‘Abbas said:` “They (the martyrs) were brought to the Messenger of Allah (ﷺ) on the Day of Uhud, and he started to offer the funeral prayer for them, ten by ten. Hamzah lay where he lay, and they were taken away but he was left where he was.”

´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) said: “The Messenger of Allah (ﷺ) had cupping done when he was fasting and in Ihram.”

´It was narrated from Mujahid, that 'Abdur-Rahman bin Safwan, or Safwan bin 'Abdur- Rahman Al-Qurashi said:` "On the Day of the conquest of Makkah, he came with his father and he said: 'O Messenger of Allah, give my father a share of Hijrah.' He said: 'There is no Hijrah.' Then he went away and entered upon 'Abbas and said: 'Do you know who I am?' He said: 'Yes.' Then 'Abbas went out, wearing a shirt and no upper wrap, and said: 'O Messenger of Allah, do you know so-and-so with whom we have friendly ties? He brought his father to swear an oath of allegiance (i.e., promise) to emigrate.' The Prophet (ﷺ) said: 'There is no Hijrah.'" 'Abbas said: 'I adjure you to do it.' The Prophet (ﷺ) stretched forth his hand and touched his hand, and said: 'I have fulfilled the oath of my uncle, but there is no Hijrah."' (Da'if)Another chain with similar wording. Yazid bin Abu Ziyad said: "Meaning: There is no Hijrah from a land whose people have accepted Islam."

Yazid bin Abi Ziyad says: Migration is not (permissible) from a city whose inhabitants have become Muslims. With this chain as well, Yazid bin Abi Ziyad narrated in the same manner, and the chain of both is the same.

´It was narrated that Tariq Al-Muharibi said:` “I saw the Messenger of Allah (ﷺ) raising his hands until I saw the whiteness of his armpits, saying: 'No child should be punished because of his mother's crime, no child should be punished because of his mother's crime.”

‘With this chain also,’ it is narrated in a marfu‘ form from Umm al-Mu’minin ‘A’ishah (may Allah be pleased with her) in the same manner.

Umm al-Mu'minin Aisha (may Allah be pleased with her) says: We were in the state of Ihram with the Prophet (peace and blessings of Allah be upon him). When a rider would pass by us, we would let our cloth hang down from our heads, and when the rider had passed, we would lift it up again. 1

´It was narrated from Sulaiman bin ‘Amr bin Ahwas that his mother said:` “I saw the Prophet (saw0 on the Day of Sacrifice, at ‘Aqabah Pillar, riding a mule. He said: ‘O people! When you stone the Pillar, throw small pebbles.’”

Sulaiman bin Amr bin Ahwas's mother, Umm Jandab (may Allah be pleased with her), says: I saw the Prophet Muhammad (peace and blessings be upon him) on the Day of Sacrifice at Jamrah Aqabah. He went down into the valley, and he threw seven pebbles at Jamrah Aqabah, saying "Allahu Akbar" with each pebble, then he returned. Through this chain as well, (from Sulaiman bin Amr bin Ahwas's mother, Umm Jandab, may Allah be pleased with her), a similar hadith has been narrated.

It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) was treated with cupping when he was fasting and in the state of Ihram.

´It was narrated from Abu Sa’eed that the Prophet (ﷺ) said:` ‘The one in Ihram may kill the snake, the scorpion, the aggressive predator, the vicious dog and the harmful mouse.” It was said to him: “Why is it said that they are harmful?” He said:* “Because the Messenger of Allah (ﷺ) woke up because of one, and it had taken the wick (of the lamp) to burn down the house.”

´It was narrated from ‘Ayyash bin Abu Rabi’ah (Makhzumi) that the Messenger of Allah (ﷺ) said:` ‘The goodness of this nation will not cease as long as they revere this sanctuary* as it is due. But when they lose that reverence, they will be doomed.”

´It was narrated that Umm Jundub said:` “I saw the Messenger of Allah (ﷺ) stoning the ‘Aqabah Pillar from the bottom of the valley on the Day of Sacrifice, then he went away. A woman from Khath’am followed him, and with her was a son of hers who had been afflicted, he could not speak. She said: ‘O Messenger of Allah! This is my son, and he is all I have left of my family. He has been afflicted and cannot speak.’ The Messenger of Allah (ﷺ) said: ‘Bring me some water.’ So it was brought, and he washed his hands and rinsed out his mouth. Then he gave it to her and said: ‘Give him some to drink, and pour some over him, and seek Allah’s healing for him.’” She (Umm Jundub) said: “I met that woman and said: ‘Why don’t you give me some?’ She said: ‘It is only for the sick one.’ I met that woman one year later and asked her about the boy. She said: ‘He recovered and became (very) smart, not like the rest of the people.’”

´It was narrated from ‘Ali that a two-piece suit hemmed with silk, either on the wrap or the weft,* was given to the Messenger of Allah (ﷺ), and he sent them to me (‘Ali). I came to him and said:` “O Messenger of Allah, what should I do with these? Shall I wear them?” He said: “No, rather make them into head-cloths and give them to the Fatimahs.”**

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) forbade Al-Mufaddam.”

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) forbade gold rings.”

´It was narrated that Ibn Umar said:` "We kissed the hand of the Prophet(ﷺ)."

´It was narrated that 'Abdullah said:` "While we were with the Messenger of Allah (ﷺ), some youngsters from Banu Hashim came along. When the Prophet (ﷺ) saw them, his eyes filled with tears and his color changed. I said: 'We still see something in your face that we do not like (to see).' He said: 'We are members of a Household for whom Allah has chosen the Hereafter over this world. The people of my Household will face calamity, expulsion and exile after I am gone, until some people will come from the east carrying black banners. They will ask for something good but will not be given it. Then they will fight and will be victorious, then they will be given what they wanted, but they will not accept it and will give leadership to a man from my family. Then they will fill it with justice just as it was filled with injustice. Whoever among you lives to see that, let him go to them even if he has to crawl over snow.'"