يزيد بن أبي زياد الهاشمي
Narrator Profile
Sunan Abi Dawud
Hadith 93
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ ، عَنْ جَابِرٍ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْتَسِلُ بِالصَّاعِ وَيَتَوَضَّأُ بِالْمُدِّ " .
Narrated Jabir ibn Abdullah: The Prophet ﷺ used to take a bath with a sa' (of water) and perform ablution with a mudd (of water)
Hadith 750
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ ، حَدَّثَنَا شَرِيكٌ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ الْبَرَاءِ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا افْتَتَحَ الصَّلَاةَ رَفَعَ يَدَيْهِ إِلَى قَرِيبٍ مِنْ أُذُنَيْهِ ثُمَّ لَا يَعُودُ " .
Narrated Al-Bara ibn Azib: When the Messenger of Allah ﷺ began prayer, he raised his hands up to his ears, then he did not repeat.
Hadith 751
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ ، حَدَّثَنَا سُفْيَانُ ، عَنْ يَزِيدَ ، نَحْوَ حَدِيثِ شَرِيكٍ ، لَمْ يَقُلْ : ثُمَّ لَا يَعُودُ ، قَالَ سُفْيَانُ ، قَالَ لَنَا بِالْكُوفَةِ بَعْدُ : ثُمَّ لَا يَعُودُ ، قَالَ أَبُو دَاوُد ، وَرَوَى هَذَا الْحَدِيثَ هُشَيْمٌ ، وَخَالِدٌ ، وَابْنُ إِدْرِيسَ ، عَنْ يَزِيدَ لَمْ يَذْكُرُوا : ثُمَّ لَا يَعُودُ .
This tradition has been narrated by Sufyan through a different chain of transmitters. This version does not have the words “then he did not repeat”. Sufyan said: The words “then he did not repeat“ were narrated to us later on at Kufah by him (Yazid). Abu Dawud said: This tradition has also been transmitted by Hushaim, Khalid, and Ibn Idris from Yazid. They did not mention the words “then he did not repeat”
Hadith 1474
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، أَخْبَرَنَا ابْنُ إِدْرِيسَ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ عِيسَى بْنِ فَائِدٍ ، عَنْ سَعْدِ بْنِ عُبَادَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا مِنَ امْرِئٍ يَقْرَأُ الْقُرْآنَ يَنْسَاهُ إِلَّا لَقِيَ اللَّهَ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ أَجْذَمَ " .
Narrated Saad ibn Ubadah: The Prophet ﷺ said: No man recites the Quran, then forgets it, but will meet Allah on the Day of Judgment in a maimed condition (or empty-handed, or with no excuse).
Hadith 1731
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى ، حَدَّثَنَا جَرِيرٌ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ مُجَاهِدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، قَالَ : قَرَأَ هَذِهِ الْآيَةَ : لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلا مِنْ رَبِّكُمْ سورة البقرة آية 198 ، قَالَ : " كَانُوا لَا يَتَّجِرُونَ بِمِنًى فَأُمِرُوا بِالتِّجَارَةِ إِذَا أَفَاضُوا مِنْ عَرَفَاتٍ " .
Narrated Abdullah ibn Abbas: Ibn Abbas recited this verse: 'It is no sin for you that you seek the bounty of your Lord', and said: The people would not trade in Mina (during the hajj), so they were commanded to trade when they proceeded from Arafat.
Hadith 1740
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : " وَقَّتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَهْلِ الْمَشْرِقِ الْعَقِيقَ " .
Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ appointed al-Aqiq as the place for putting on ihram for the people of East.
Hadith 1792
حَدَّثَنَا الْحَسَنُ بْنُ شَوْكَرٍ ، وَأَحْمَدُ بْنُ مَنِيعٍ ، قَالَا : حَدَّثَنَا هُشَيْمٌ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، قَالَ ابْنُ مَنِيعٍ : أَخْبَرَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ الْمَعْنَى ،عَنْ مُجَاهِدٍ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : " أَهَلَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ ، فَلَمَّا قَدِمَ طَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَ الْمَرْوَةِ " ، وَقَالَ ابْنُ شَوْكَرٍ : " وَلَمْ يُقَصِّرْ " ، ثُمَّ اتَّفَقَا ، " وَلَمْ يُحِلَّ مِنْ أَجْلِ الْهَدْيِ ، وَأَمَرَ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْيَ أَنْ يَطُوفَ وَأَنْ يَسْعَى وَيُقَصِّرَ ثُمَّ يُحِلَّ " ، زَادَ ابْنُ مَنِيعٍ فِي حَدِيثِهِ : " أَوْ يَحْلِقَ ثُمَّ يُحِلَّ " .
Narrated Abdullah ibn Abbas: The Prophet ﷺ raised his voice in talbiyah for hajj. When he came (to Makkah) he went round the House (the Kabah) and ran between as-Safa and al-Marwah. The narrator Ibn Shawkar said: He did not clip his hair, nor did he take off his ihram due to sacrificial animals. But he commanded those who did not bring sacrificial animals with them to go round the Kabah, to run between as-Safa and al-Marwah, to clip their hair, and then put off their ihram. The narrator Ibn Mani' added: Or shave their heads, then take off their ihram. "
Hadith 1833
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ ، عَنْ مُجَاهِدٍ ، عَنْ عَائِشَةَ ، قَالَتْ : " كَانَ الرُّكْبَانُ يَمُرُّونَ بِنَا وَنَحْنُ مَع رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُحْرِمَاتٌ ، فَإِذَا حَاذَوْا بِنَا سَدَلَتْ إِحْدَانَا جِلْبَابَهَا مِنْ رَأْسِهَا عَلَى وَجْهِهَا ، فَإِذَا جَاوَزُونَا كَشَفْنَاهُ " .
Narrated Aishah, Ummul Muminin: Riders would pass us when we accompanied the Messenger of Allah ﷺ while we were in the sacred state (wearing ihram). When they came by us, one of us would let down her outer garment from her head over her face, and when they had passed on, we would uncover our faces.
Hadith 1848
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا هُشَيْمٌ ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي نُعْمٍ الْبَجَلِيُّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَمَّا يَقْتُلُ الْمُحْرِمُ ، قَالَ : " الْحَيَّةُ وَالْعَقْرَبُ وَالْفُوَيْسِقَةُ وَيَرْمِي الْغُرَابَ وَلَا يَقْتُلُهُ وَالْكَلْبُ الْعَقُورُ وَالْحِدَأَةُ وَالسَّبُعُ الْعَادِي " .
Narrated Abu Saeed al-Khudri: The Prophet ﷺ was asked which of the creatures a pilgrim in sacred state could kill. He replied: The snake, the scorpion, the rat; he should drive away the pied crow, but should not kill it; the biting dog, the kite, and any wild animal which attacks (man).
Hadith 1881
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدِمَ مَكَّةَ وَهُوَ يَشْتَكِي فَطَافَ عَلَى رَاحِلَتِهِ ، كُلَّمَا أَتَى عَلَى الرُّكْنِ اسْتَلَمَ الرُّكْنَ بِمِحْجَنٍ ، فَلَمَّا فَرَغَ مِنْ طَوَافِهِ أَنَاخَ فَصَلَّى رَكْعَتَيْنِ " .
Ibn Abbas said When the Messenger of Allah ﷺ came to Makkah he was ill. So, he performed the circumambulation on his Camel. He touched the corner (Black Stone) with a crooked stick as often as he came to it. When he finished the circumambulation, he made his Camel kneel down and offered two rak’ahs of prayer.
Hadith 1898
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ مُجَاهِدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ صَفْوَانَ ، قَالَ : " لَمَّا فَتَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ ، قُلْتُ : لَأَلْبَسَنَّ ثِيَابِي ، وَكَانَتْ دَارِي عَلَى الطَّرِيقِ ، فَلَأَنْظُرَنَّ كَيْفَ يَصْنَعُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَانْطَلَقْتُ ، فَرَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ خَرَجَ مِنْ الْكَعْبَةِ هُوَ وَأَصْحَابُهُ وَقَدِ اسْتَلَمُوا الْبَيْتَ مِنَ الْبَابِ إِلَى الْحَطِيمِ ، وَقَدْ وَضَعُوا خُدُودَهُمْ عَلَى الْبَيْتِ ، وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسْطَهُمْ " .
Narrated Abdur Rahman ibn Safwan: When the Messenger of Allah ﷺ conquered Makkah, I said (to myself): I shall put on my clothes, and my house lay on the way, I shall watch how the Messenger of Allah ﷺ behaves. So I went out. I saw that the Prophet ﷺ and his Companions had come out from the Kabah and embraced the House (the Kabah) from its entrance (al-Bab) to al-Hatim. They placed their cheek on the House (the Kabah) while the Messenger of Allah ﷺ was amongst them.
Hadith 1966
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَهْدِيٍّ ، حَدَّثَنِي عَلِيُّ بْنُ مُسْهِرٍ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، أَخْبَرَنَا سُلَيْمَانُ بْنُ عَمْرِو بْنِ الْأَحْوَصِ ، عَنْ أُمِّهِ ، قَالَتْ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْمِي الْجَمْرَةَ مِنْ بَطْنِ الْوَادِي وَهُوَ رَاكِبٌ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ ، وَرَجُلٌ مِنْ خَلْفِهِ يَسْتُرُهُ ، فَسَأَلْتُ عَنِ الرَّجُلِ : فَقَالُوا : الْفَضْلُ بْنُ الْعَبَّاسِ ، وَازْدَحَمَ النَّاسُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا أَيُّهَا النَّاسُ ، لَا يَقْتُلْ بَعْضُكُمْ بَعْضًا ، وَإِذَا رَمَيْتُمُ الْجَمْرَةَ فَارْمُوا بِمِثْلِ حَصَى الْخَذْفِ " .
Narrated Sulaiman bin Amr bin al-Ahwas: On the authority of his mother: I saw the Messenger of Allah ﷺ throwing pebbles at the jamrah from the botton of wadi (valley) while he was riding (on a camel). He was uttering the takbir (Allah is most great) with each pebble. A man behind him was shading him. I asked about the man. They (the people) said: He is al-Fadl bin al-Abbas. The people crowded. The Prophet ﷺ said: 'O people, do not kill each other ; when you throw pebbled at the jamrah, throw small pebbles.
Hadith 1967
حَدَّثَنَا أَبُو ثَوْرٍ إِبْرَاهِيمُ بْنُ خَالِدٍ ، وَوَهْبُ بْنُ بَيَانٍ ، قَالَا : حَدَّثَنَا عُبَيْدَةُ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الْأَحْوَصِ ، عَنْ أُمِّهِ ، قَالَتْ : " رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ جَمْرَةِ الْعَقَبَةِ رَاكِبًا ، وَرَأَيْتُ بَيْنَ أَصَابِعِهِ حَجَرًا فَرَمَى وَرَمَى النَّاسُ " .
Sulaiman bin Amr bin Ahwas reported on the authority of his mother: I saw the Messenger of Allah ﷺ near the Jamrat al-Aqabah (the third or last pillar) riding (on a camel) and I saw a pebble between his fingers. He threw the pebbles and the people also threw (stones at the Jamrah).
Hadith 1968
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، حَدَّثَنَا ابْنُ إِدْرِيسَ ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ بِإِسْنَادِهِ فِي مِثْلِ هَذَا الْحَدِيثِ ، زَادَ : " وَلَمْ يَقُمْ عِنْدَهَا " .
The aforesaid tradition (No 1963) has also been transmitted by Yazid ibn Abu Ziyad with a different chain of narrators. This version adds the words: He (the Prophet) did not stand near it (the jamrah).
Hadith 2026
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا جَرِيرٌ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ مُجَاهِدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ صَفْوَانَ ، قَالَ : قُلْتُ لِعُمَرَ بْنِ الْخَطَّابِ : كَيْفَ صَنَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ دَخَلَ الْكَعْبَةَ ؟ قَالَ : " صَلَّى رَكْعَتَيْنِ " .
Abd Al Rahman bin Safwan said “I asked Umar bin Al Khattab How did the Messenger of Allah ﷺ do when he entered the Kaabah? He said “He offered two rak’ahs of prayer. ”
Hadith 2373
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ مِقْسَمٍ ، عَنْ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ "احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ " .
Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb).
Hadith 2456
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ ، عَنْ أُمِّ هَانِئٍ ، قَالَتْ : لَمَّا كَانَ يَوْمُ الْفَتْحِ فَتْحِ مَكَّةَ ، جَاءَتْ فَاطِمَةُ فَجَلَسَتْ عَنْ يَسَارِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأُمُّ هَانِئٍ عَنْ يَمِينِهِ . قَالَتْ : فَجَاءَتْ الْوَلِيدَةُ بِإِنَاءٍ فِيهِ شَرَابٌ فَنَاوَلَتْهُ فَشَرِبَ مِنْهُ ، ثُمَّ نَاوَلَهُ أُمَّ هَانِئٍ فَشَرِبَتْ مِنْهُ . فَقَالَتْ : يَا رَسُولَ اللَّهِ ، " لَقَدْ أَفْطَرْتُ وَكُنْتُ صَائِمَةً . فَقَالَ لَهَا : أَكُنْتِ تَقْضِينَ شَيْئًا ؟ قَالَتْ : لَا . قَالَ : فَلَا يَضُرُّكِ إِنْ كَانَ تَطَوُّعًا " .
Narrated Umm Hani: On the days of the conquest of Makkah, when Makkah was captured, Fatimah came and sat on the left side of the Messenger of Allah ﷺ, and Umm Hani was on his right side. A slave-girl brought a vessel which contained some drink; she gave it to him and he drank of it. He then gave it to Umm Hani who drank of it. She said: Messenger of Allah, I have broken my fast; I was fasting. He said to her: Were you making atonement for something? She replied: No. He said: Then it does not harm you if it was voluntary (fast).
Hadith 2647
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى ، حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ، حَدَّثَهُ أَنَّهُ كَانَ فِي سَرِيَّةٍ مِنْ سَرَايَا رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : فَحَاصَ النَّاسُ حَيْصَةً فَكُنْتُ فِيمَنْ حَاصَ ، قَالَ : فَلَمَّا بَرَزْنَا قُلْنَا كَيْفَ نَصْنَعُ وَقَدْ فَرَرْنَا مِنَ الزَّحْفِ وَبُؤْنَا بِالْغَضَبِ ، فَقُلْنَا : نَدْخُلُ الْمَدِينَةَ فَنَتَثَبَّتُ فِيهَا وَنَذْهَبُ وَلَا يَرَانَا أَحَدٌ ، قَالَ : فَدَخَلْنَا فَقُلْنَا لَوْ عَرَضْنَا أَنْفُسَنَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنْ كَانَتْ لَنَا تَوْبَةٌ أَقَمْنَا ، وَإِنْ كَانَ غَيْرَ ذَلِكَ ذَهَبْنَا ، قَالَ : فَجَلَسْنَا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ صَلَاةِ الْفَجْرِ فَلَمَّا خَرَجَ قُمْنَا إِلَيْهِ فَقُلْنَا : نَحْنُ الْفَرَّارُونَ ، فَأَقْبَلَ إِلَيْنَا فَقَالَ : " لَا بَلْ أَنْتُمُ الْعَكَّارُونَ ، قَالَ : فَدَنَوْنَا فَقَبَّلْنَا يَدَهُ ، فَقَالَ : إِنَّا فِئَةُ الْمُسْلِمِينَ " .
Narrated Abdullah ibn Umar: Ibn Umar was sent with a detachment of the Messenger of Allah ﷺ. The people wheeled round in flight. He said: I was one of those who wheeled round in flight. When we stopped, we said (i. e. thought): How should we do? We have run away from the battlefield and deserve Allah's wrath. Then we said (thought): Let us enter Madina, stay there, and go there while no one sees us. So we entered (Madina) and thought: If we present ourselves before the Messenger of Allah ﷺ, and if there is a change of repentance for us, we shall stay; if there is something else, we shall go away. So we sat down (waiting) for the Messenger of Allah ﷺ before the dawn prayer. When he came out, we stood up to him and said: We are the ones who have fled. He turned to us and said: No, you are the ones who return to fight after wheeling away. We then approached and kissed his hand, and he said; I am the main body of the Muslims.
Hadith 3153
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ ، قَالَا : حَدَّثَنَا ابْنُ إِدْرِيسَ ، عَنْ يَزِيدَ يَعْنِي ابْنَ أَبِي زِيَادٍ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " كُفِّنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ثَلَاثَةِ أَثْوَابٍ نَجْرَانِيَّةٍ الْحُلَّةُ : ثَوْبَانِ وَقَمِيصُهُ الَّذِي مَاتَ فِيهِ " ، قَالَ أَبُو دَاوُد : قَالَ عُثْمَانُ : فِي ثَلَاثَةِ أَثْوَابٍ : حُلَّةٍ حَمْرَاءَ ، وَقَمِيصِهِ الَّذِي مَاتَ فِيهِ .
Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ was shrouded in three garments made in Najran: two garments and one shirt in which he died. Abu Dawud said: The narrator Uthman said: In three garments: two red garments and a shirt in which he died.
Hadith 4599
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ ، عَنْ مُجَاهِدٍ ، عَنْ رَجُلٍ ، عَنْ أَبِي ذَرٍّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَفْضَلُ الْأَعْمَالِ الْحُبُّ فِي اللَّهِ وَالْبُغْضُ فِي اللَّهِ " .
Narrated Abu Dharr: The Prophet ﷺ said: The best of the actions is to love for the sake of Allah and to hate for the sake of Allah.
Hadith 5223
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ , حَدَّثَنَا زُهَيْرٌ , حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ , أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى حَدَّثَهُ , أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ , وَذَكَرَ قِصَّةً , قَالَ : " فَدَنَوْنَا , يَعْنِي مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَبَّلْنَا يَدَهُ " .
Narrated Abdullah ibn Umar: Ibn Umar told a story and said: We then came near the Prophet ﷺ and kissed his hand.
