'A'isha reported Allah's Messenger (ﷺ) as saying: The 'ajwa' dates of 'Aliya' contain heating effects and these are antidote in the early morning.

Jabir bin 'Abdullah reported that Allah's Apostle (ﷺ) asked his family for condiment. They (the members of his household) said: We have nothing with us but vinegar. He asked for it, he began to eat it, and then said: Vinegar is a good condiment, vinegar is a good condiment.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Food for two persons suffices three persons and food for three persons suffices four persons.

Jabir reported Allah's Messenger (ﷺ) as saying: Food for one suffices two and food for two suffices for four.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) never found fault with food (served to him). If he liked anything, he ate it and if he did not like it he left it.

Umm Salamah, the wife of Allah's Apostle (ﷺ) , said: He who drinks in the vessel of silver in fact drinks down in his belly the fire of Hell.

Mu'awiyah bin Suwaid bin Muqarrin reporxed: I visited al-Bara' bin 'Azib (RA) and heard him say: Allah's Messenger (ﷺ) commanded us to do seven things and forbade us to do seven (things). He commanded us to visit the sick, to follow the funeral procession, to answer the sneezer, to fulfil the vow, to help the poor, to accept the invitation and to greet everybody, and he forbade us to wear rings or gold rings, to drink in silver (vessels), and to use the saddle cloth made of red silk, and to wear garments made of Qassi material, or garments made of silk or brocade and velvet.

Ibn 'Umar (RA) reported that Umar bin Khattab saw (some one selling) the garments of silk at the door of the mosque, whereupon he said: Allah's Messenger, would that you buy it and wear it for the people on Friday and for (receiving) the delegations when they come to you? Upon this. Allah's Messenger (ﷺ) said: go who wears it has no share (of reward) in the Hereafter. Then these garments were sent to Allah" s Messenger (ﷺ) , and he presented one of these silk garment to Umar. Thereupon Umar said: You make me wear (this silk garment) Whereas you said about the silk garment of Utarid (the person who had been busy selling this garment at the door of the mosque) what you had to say, whereupon Allah's Messenger (ﷺ) said: I have not presented you this for wearing it (but to make use of its price) ; so 'Umar presented it to his polytheist brother in Makkah.

Abdullah. the freed slave of Asma' (the daughter of Abu Bakr). the maternal uncle of the son of 'Ata, reported: Asma' sent me to 'Abdullah bin 'Umar saying: The news has reached me that you prohibit the use of three things: the striped robe. saddle cloth made of red silk. and the fasting in the holy month of Rajab. 'Abdullah said to me: So far as what you say about fasting in the month of Rajab, how about one who observes continuous fasting? -and so far as what you say about the striped garment, I heard Umar bin Khatab say that he had heard from Allah's Messenger (ﷺ) : He who wears silk garment has no share for him (in the Hereafter), and I am afraid it may not be that striped garment; and so far as the red saddle clotb is concerned that is the saddle cloth of'Abdullah and it is red. I went back to Asma' and informed her. whereupon she said: Here is the cloak of Allah's Messenger (ﷺ) . and she brought out to me that cloak made of Persian cloth with a hem of brocade, and its sleeves bordered with brocade and said: This wall Allah's Messenger's cloak with 'A'isha until she died, and when she died. I got possession of it. The Apostle of Allah (ﷺ) used to wear that, and we waslied it for the sick and sought cure thereby.

'Ali bin Abu Talib reported that Allah's Messenger (ﷺ) forbade wearing of silk and yellow clothes, and the gold ring, and the reciting of the Qur'an in the ruku' (state of kneeling in prayer).Ali bin Abu Talib reported: Allah's Apostle (ﷺ) forbade me to recite the Qur'an while I am in ruku; and the wearing of gold and clothes dyed in saffron.

Ibn 'Umar reported Allah's Messenger (ﷺ) having said: Allah will not look upon him who trails his garment out of pride.

'Abdullah reported that Allah's Messenger (may peace be upol him) got fashioned a signet ring of gold but he kept its stone on the inner side of his palm as he wore it, so the people (following his example) got fashioned (such rings). Then one day as he sat on the pulpit he pulled it away saying: I wore this ring and kept its stone towards the inner side. He then threw it away, and said: By Allah, I will never wear it; so the people threw their rings away.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) had made for himself a ring of silver, and he (wore it in his finger). then it was in Abu Bakr's finger. then it was in'Umar's finger. then it was in 'Uthman's finger, until it fell into the well of Aris and it had these words engraved upon it (Muhammad, Messenger of Allah) (ﷺ) . Ibn Numair narrated it with a slight variation of words.

Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) had made for him a silver ring. and got engraved on it (Mubamrnad, Messenger of Allah) (ﷺ) and said to the people I have got made a ring of silver and engraved in it (these words) (Mubamrnad, Messenger of Allah) (ﷺ) . So none should engrave these (words) like this engravement.

'Ali reported: Allah's Messenger (ﷺ) forbade me that I should wear a ring in this and that finger of mine, and he pointed to the middle finger and the next one.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: None of you should walk in one sandal; either he should wear the two or should take off the two.

Jabir reported Allah's Messenger (ﷺ) as saying: When the thong of the shoe of any one of you is cut off. he should not walk with one sandal until he has got the thong repaired, and he should not walk with one shoe and he should not eat with his left hand and should not wrap his cloth round his knees or wrap himself completely leaving no room for the arms.

'Abbad bin Tamim reported from his uncle that he saw Allah's Messenger (ﷺ) lying in the mosque and placing his one foot upon the other.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitter.

Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) forbade dyeing (one's cloth or hair) in saffron. Hammad said that it pertains to men only.

Jabir reported that when Abu Quhafa (father of Abu Bakr) came in the year of Victory or on the Day of Victory (to the Holy Prophet (ﷺ) to pledge his allegiance to him) his head and his beard were white like hyssop. He (the Holy Prophet) commaded or the women were commanded by him that they should change this with something (that the colour of his hair should be changed).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Jews and the Christians do not dye (their hair), so oppose them.

Abu Talha reported Allah's Apostle (ﷺ) having said: Angels do not enter a house in which there is a dog or a picture.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.

A'isha reported that she bought a carpet which had pictures on it. When Allah's Messenger (ﷺ) saw that, he stayed at the door and did not get in. I perceived or I was made to perceive upon his face signs of disgust. She said: Allah's Messenger, I offer repentance to Allah and His Messenger. (but tell me) what is the sin that I have committed. Thereupon Allah's Messenger (ﷺ) said: What is this carpet? She said: I bought it for you so that you might sit on it and take rest. Thereupon Allah's Messenger (ﷺ) said: The owners of these pictures would be tormented and they would be asked to bring to life what they tried to create. He then said: Angels do not enter the house in which there is a picture.

This hadith has been reported on the authority of Abu Mu'awiyahh (RA) through another chain of tranmitters (and the words are):" Verity, the most grievously tormented people amongst the denizens of Hell on the Day of Resurrection would be the painters of pictures. The rest of the hadith is the same.

Abu Bashir Ansari reported that he had had (the opportunity of accompanying Allah's Messenger (ﷺ) in some of his journeys. Allah's Messenger (ﷺ) sent one of his messengers 'Abdullah b Abi Bakr said: I think he said (these words) when the people were at the places of rest: No necklace of strings be left on the necks of the camels or the necklace kept unbroken. Imam Malik said: To my mind (this practice) of wearing necklace round the necks of camels or animals was because of the fact that they (wanted to save them) from the influence of the evil eye.

This hadith has been reported on the authority of Zaid b. Aslam with the same chain of transmitters.

This hadith has been reported on the authority of Zaid bin Aslam with the same chain of transmitters.

Abdul Rahman bin 'Auf said that he heard Mu'awiyah b Sufyan during the season of Hajj. (saying) as he sat upon the pulpit holding a bunch of hair in his hand which was (previously) in the hand of his sentinel: O people of Madinah, where are your scholars? I heard Allah's Messenger (ﷺ) forbidding this and saying: That the people of Bani Isra'il were ruined at the time when their women wore shuch hair.

ahadeeth bin Jundub reported: Allah's Messenger (ﷺ) forbade us to give names to our servants as these four names: Aflah (Successful), Rabah (Profit), Yasar (Wealth), and Nafi' (Beneficial).

Jabir bin'Abdullah (RA) reported: I sought permission from Allah's Messenger (may peace be upoh him) to see him. He said: Who is it? I said: It is I. Thereupon Allah's Messenger (ﷺ) said: It is I. it is I (these words lead me to no conclusion).

Sahl bin Sa'd as-Sa'id reported that a person peeped through the hole of the door of Allah's Messenger (ﷺ) , and at that time Allah's Messenger (ﷺ) had with him a scratching instrument with which he had been scratching his head. When Allah's Messenger (ﷺ) saw him. He said: If I were to know that you had been peeping through the door, I would have thrust that into your eyes, and Allah's Messenger (ﷺ) said: Permission is needed as a protection against glance.

Anas bin Malik (RA) reported that a person peeped in some of the holes (in the doors) of Allah's Messenger (ﷺ) (and he found him) standing up (lifting) an arrow or some arrows. The narrator said: I perceived as if Allah's Messenger (ﷺ) was going to pierce (his eyes).

This hadith has been narrated on the authority of Zaid bin Aslam with the same chain of transmitters.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: When the Jews offer you salutations, some of them say as-Sam-u-'Alaikum (death be upon you). You should say (in response to it): Let it be upon you.

Anas bin Malik (RA) reported that when Allah's Messenger (ﷺ) happened to pass by young boys he would great them.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: No person should ask another person to stand at his place and then he should himself sit there, but he should simply say: Make room and accommodate.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: When there are three (persons), two should not converse secretly between themselves to the exclusion of the (third) one.

'Abdullah reported Allah's Messenger (ﷺ) as saying: If you are three, two should not converse secretly to the exclusion of your companion for that hurts his feelings.