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يحيى بن موسى الحداني
Narrator Profile
Abu Dawud
Hadith 1003
حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنِي ابْنُ جُرَيْجٍ ، أَخْبَرَنَا عَمْرُو بْنُ دِينَارٍ ، أَنَّ أَبَا مَعْبَدٍ مَوْلَى ابْنِ عَبَّاسٍ أَخْبَرَهُ ،أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ ، أَنّ " رَفْعَ الصَّوْتِ لِلذِّكْرِ حِينَ يَنْصَرِفُ النَّاسُ مِنَ الْمَكْتُوبَةِ ، كَانَ ذَلِكَ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " ، وَأَنَّ ابْنَ عَبَّاسٍ ، قَالَ : كُنْتُ أَعْلَمُ إِذَا انْصَرَفُوا بِذَلِكَ وَأَسْمَعُهُ .
Ibn Abbas said: To raise the voice for making the mention of Allah after the people had finished their obligatory prayer was for in vogue the time of the Messenger of Allah ﷺ. Ibn Abbas said: I used to know by it when they finished the prayer and would listen to it (making the mention of Allah).
Hadith 1365
حَدَّثَنَا نُوحُ بْنُ حَبِيبٍ ، وَيَحْيَى بْنُ مُوسَى ، قَالَا : حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ ابْنِ طَاوُسٍ ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ " فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي مِنَ اللَّيْلِ ، فَصَلَّى ثَلَاثَ عَشْرَةَ رَكْعَةً مِنْهَا رَكْعَتَا الْفَجْرِ حَزَرْتُ قِيَامَهُ فِي كُلِّ رَكْعَةٍ بِقَدْرِ يَأَيُّهَا الْمُزَّمِّلُ ، لَمْ يَقُلْ نُوحٌ ، مِنْهَا رَكْعَتَا الْفَجْرِ " .
Narrated Abdullah ibn Abbas: I spent a night with my maternal aunt Maymunah. The Prophet ﷺ got up to pray at night. He prayed thirteen rak'ahs including two rak'ahs of the dawn prayer. I guessed that he stood in every rak'ah as long as one could recite Surah al-Muzzammil (73).
Hadith 1399
حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ ، قَالَا : أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ ، أَخْبَرَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ ، حَدَّثَنِي عَيَّاشُ بْنُ عَبَّاسٍ الْقِتْبَانِيُّ ، عَنْ عِيسَى بْنِ هِلَالٍ الصَّدَفِيِّ ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، قَالَ : أَتَى رَجُلٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : أَقْرِئْنِي يَا رَسُولَ اللَّهِ ، فَقَالَ : " اقْرَأْ ثَلَاثًا مِنْ ذَوَاتِ الرَّاءِ ، فَقَالَ : كَبِرَتْ سِنِّي ، وَاشْتَدَّ قَلْبِي ، وَغَلُظَ لِسَانِي ، قَالَ : " فَاقْرَأْ ثَلَاثًا مِنْ ذَوَاتِ حم " ، فَقَالَ مِثْلَ مَقَالَتِهِ ، فَقَالَ : " اقْرَأْ ثَلَاثًا مِنَ الْمُسَبِّحَاتِ " فَقَالَ مِثْلَ مَقَالَتِهِ ، فَقَالَ الرَّجُلُ : يَا رَسُولَ اللَّهِ ، أَقْرِئْنِي سُورَةً جَامِعَةً ، فَأَقْرَأَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا زُلْزِلَتِ الْأَرْضُ حَتَّى فَرَغَ مِنْهَا ، فَقَالَ الرَّجُلُ : وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَزِيدُ عَلَيْهَا أَبَدًا ، ثُمَّ أَدْبَرَ الرَّجُلُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَفْلَحَ الرُّوَيْجِلُ ، مَرَّتَيْنِ " .
Narrated Abdullah ibn Amr: A man came to the Messenger of Allah ﷺ and said: Teach me to read the Quran, Messenger of Allah. He said: Read three surahs which begin with A. L. R. He said: My age is advanced, my mind has become dull (i. e. memory has grown weak), and my tongue has grown heavy). So he said: Then read three surahs which begin with H. M. He repeated the same words. So he said: Read three surahs which begin with the "Glorification of Allah". But he repeated the same excuse. The man then said: Teach me a comprehensive surah, Messenger of Allah. The Prophet ﷺ taught him Surah (99). "When the Earth is shaken with her earthquake". When he finished it, the man said: By Him Who sent you with truth, I shall never add anything to it. Then man then went away. The Prophet ﷺ said twice: The man received salvation.
Hadith 1587
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، وَيَحْيَى بْنُ مُوسَى ، قَالَا : حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، عَنْ مَعْمَرٍ ، عَنْ أَيُّوبَ بِإِسْنَادِهِ وَمَعْنَاهُ ، إِلَّا أَنَّهُ قَالَ : قُلْنَا : يَا رَسُولَ اللَّهِ ، إِنَّ أَصْحَابَ الصَّدَقَةِ يَعْتَدُونَ . قَالَ أَبُو دَاوُد : رَفَعَهُ عَبْدُ الرَّزَّاقِ ، عَنْ مَعْمَرٍ .
The aforesaid tradition has also been narrated by Ayyub through a different chain of narrators to the same effect. This version adds We said Messenger of Allah ﷺ the collectors of sadaqah collect more than is due from us. Abu Dawud said Abd Al Razzaq narrated this tradition from Mamar attributing it to the Prophet ﷺ.
Hadith 2379
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْمُخَرِّمِيُّ ، وَيَحْيَى بْنُ مُوسَى الْبَلْخِيُّ ، قَالَا : حَدَّثَنَا يَحْيَى بْنُ عِيسَى ، عَنْ الْأَعْمَشِ ، قَالَ : " مَا رَأَيْتُ أَحَدًا مِنْ أَصْحَابِنَا يَكْرَهُ الْكُحْلَ لِلصَّائِمِ ، وَكَانَ إِبْرَاهِيمُ يُرَخِّصُ أَنْ يَكْتَحِلَ الصَّائِمُ بِالصَّبِرِ " .
Al-Amash said: I did not see any of our companions who abominated the use of collyrium by a man who fasting. Ibrahim would permit the man who was fasting to apply collyrium with aloes.
Hadith 3177
حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ،عَنْ ثَوْبَانَ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أُتِيَ بِدَابَّةٍ ، وَهُوَ مَعَ الْجَنَازَةِ ، فَأَبَى أَنْ يَرْكَبَهَا ، فَلَمَّا انْصَرَفَ أُتِيَ بِدَابَّةٍ فَرَكِبَ ، فَقِيلَ لَهُ : فَقَالَ : "إِنَّ الْمَلَائِكَةَ كَانَتْ تَمْشِي ، فَلَمْ أَكُنْ لِأَرْكَبَ وَهُمْ يَمْشُونَ ، فَلَمَّا ذَهَبُوا رَكِبْتُ " .
Narrated Thawban: An animal was brought to the Messenger of Allah ﷺ while he was going with a funeral. He refused to ride on it. When the funeral was away, the animal was brought to him and he rode on it. He was asked about it. He said: The angels were on their feet. I was not to ride while they were walking. When they went away, I rode.
Hadith 3222
حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا عَقْرَ فِي الْإِسْلَامِ " ، قَالَ عَبْدُ الرَّزَّاقِ : كَانُوا يَعْقِرُونَ عِنْدَ الْقَبْرِ بَقَرَةً أَوْ شَاةً .
Narrated Anas ibn Malik: The Prophet ﷺ said: There is no slaughtering (at the grave) in Islam. Abd al-Razzaq said: They used to slaughter cows or sheep at grave.
Hadith 3599
حَدَّثَنِي يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ ، حَدَّثَنِي سُفْيَانُ يَعْنِي الْعُصْفُرِيَّ ، عَنْ أَبِيهِ ، عَنْ حَبِيبِ بْنِ النُّعْمَانِ الْأَسَدِيِّ ، عَنْ خُرَيْمِ بْنِ فَاتِكٍ ، قَال : " صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الصُّبْحِ ، فَلَمَّا انْصَرَفَ قَامَ قَائِمًا ، فَقَالَ : عُدِلَتْ شَهَادَةُ الزُّورِ ، بِالْإِشْرَاكِ بِاللَّهِ ثَلَاثَ مِرَارٍ ، ثُمَّ قَرَأَ : فَاجْتَنِبُوا الرِّجْسَ مِنَ الأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ { 30 } حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ سورة الحج آية 29-30 " .
Narrated Khuraym Ibn Fatik: The Messenger of Allah ﷺ offered the morning prayer. When he finished it, he stood up and said three times: False witness has been made equivalent to attributing a partner to Allah. He then recited: "So avoid the abomination of idols and avoid speaking falsehood as people pure of faith to Allah, not associating anything with Him.
Hadith 3819
حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُيَيْنَةَ ، عَنْ عَمْرِو بْنِ مَنْصُورٍ ، عَنْ الشَّعْبِيِّ ، عَنْ ابْنِ عُمَرَ ، قَالَ : " أُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِجُبْنَةٍ فِي تَبُوكَ ، فَدَعَا بِسِكِّينٍ فَسَمَّى وَقَطَعَ " .
Narrated Abdullah ibn Umar: The Prophet ﷺ was brought a piece of cheese in Tabuk. He called for a knife, mentioned Allah's name and cut it.
Hadith 4452
حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ ، حَدَّثَنَا أَبُو أُسَامَةَ ، قَالَ : مُجَالِدٌ أَخْبَرَنَا ، عَنْ عَامِرٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : " جَاءَتْ الْيَهُودُ بِرَجُلٍ وَامْرَأَةٍ مِنْهُمْ زَنَيَا ، فَقَالَ : ائْتُونِي بِأَعْلَمِ رَجُلَيْنِ مِنْكُمْ فَأَتَوْهُ بِابْنَيْ صُورِيَا ، فَنَشَدَهُمَا : كَيْفَ تَجِدَانِ أَمْرَ هَذَيْنِ فِي التَّوْرَاةِ ؟ قَالَا : نَجِدُ فِي التَّوْرَاةِ إِذَا شَهِدَ أَرْبَعَةٌ أَنَّهُمْ رَأَوْا ذَكَرَهُ فِي فَرْجِهَا مِثْلَ الْمِيلِ فِي الْمُكْحُلَةِ رُجِمَا ، قَالَ : فَمَا يَمْنَعُكُمَا أَنْ تَرْجُمُوهُمَا ، قَالَا : ذَهَبَ سُلْطَانُنَا فَكَرِهْنَا الْقَتْلَ ، فَدَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالشُّهُودِ ، فَجَاءُوا بِأَرْبَعَةٍ فَشَهِدُوا أَنَّهُمْ رَأَوْا ذَكَرَهُ فِي فَرْجِهَا مِثْلَ الْمِيلِ فِي الْمُكْحُلَةِ ، فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَجْمِهِمَا " .
Jabir bin Abdullah said: The Jews brought a man and a woman of them who had committed fornication. He said: Bring me two learned men or yours. So they brought the two sons of Suriya. He adjured them and said: How do you think about the matter if these two persons bear witness to the effect that they have seen his sexual organ in her female organ (penetrated) like a collyrium stick when enclosed in its case, they will be stoned to death. He asked: What is there which prevents you from stoning them: They replied: Our rule has gone, so we disapproved of killing. The Messenger of Allah ﷺ then called four witnesses. They brought four witnesses. Who testified that they had seen his sexual organ (penetrated) in her female organ like a collyrium stick when enclosed in its case. The Prophet ﷺ then gave orders for stoning them.
Hadith 5074
حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ ، حَدَّثَنَا وَكِيعٌ . ح وحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ الْمَعْنَى ، حَدَّثَنَا ابْنُ نُمَيْرٍ ، قَالَا : حَدَّثَنَا عُبَادَةُ بْنُ مُسْلِمٍ الْفَزَارِيُّ ، عَنْ جُبَيْرِ بْنِ أَبِي سُلَيْمَانَ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، قَالَ : سَمِعْتُ ابْنَ عُمَرَ ، يَقُولُ : " لَمْ يَكُنْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَعُ هَؤُلَاءِ الدَّعَوَاتِ حِينَ يُمْسِي وَحِينَ يُصْبِحُ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ ، اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي دِينِي وَدُنْيَايَ وَأَهْلِي وَمَالِي ، اللَّهُمَّ اسْتُرْ عَوْرَتِي ، وَقَالَ عُثْمَانُ : عَوْرَاتِي وَآمِنْ رَوْعَاتِي ، اللَّهُمَّ احْفَظْنِي مِنْ بَيْنِ يَدَيَّ ، وَمِنْ خَلْفِي ، وَعَنْ يَمِينِي ، وَعَنْ شِمَالِي ، وَمِنْ فَوْقِي ، وَأَعُوذُ بِعَظَمَتِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي " , قال أبو داود : قَالَ وَكِيعٌ : يَعْنِي الْخَسْفَ .
Narrated Abdullah ibn Umar: The Messenger of Allah ﷺ never failed to utter these supplications in the evening and in the morning: O Allah, I ask Thee for security in this world and in the Hereafter: O Allah! I ask Thee for forgiveness and security in my religion and my worldly affairs, in my family and my property; O Allah! conceal my fault or faults (according to Uthman's version), and keep me safe from the things which I fear; O Allah! guard me in front of me and behind me, on my right hand and on my left, and from above me: and I seek in Thy greatness from receiving unexpected harm from below me. " Abu Dawud said: Waki said: That is to say, swallowing by the earth.
