Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ said: Ten are the acts according to fitrah (nature): clipping the moustache, letting the beard grow, using the tooth-stick, cutting the nails, washing the finger joints, plucking the hair under the arm-pits, shaving the pubes, and cleansing one's private parts (after easing or urinating) with water. The narrator said: I have forgotten the tenth, but it may have been rinsing the mouth.

Narrated Ubayy ibn Umarah: I asked: Messenger of Allah ﷺ may I wipe over the socks? He replied: Yes. He asked: For one day? He replied: For one day. He again asked: And for two days? He replied: For two days too. He again asked: And for three days? He replied: Yes, as long as you wish. Abu Dawud said: Another version says: He asked him about the period until he reached the period of seven days. The Messenger of Allah ﷺ replied: Yes, as long as you wish (i. e. there is no time limit). Abu Dawud said: There is a variance in the chain of narrators of this tradition. The chain is not strong. Another chain from Yahya bin Ayyub is also disputed.

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ used to prostrate and sleep (in prostration) and produce puffing sounds (during sleep). Then he would stand and pray and would not perform ablution. I said to him: you prayed but did not perform ablution though you slept (in prostration). He replied: Ablution is necessary for one who sleeps while he is lying down. Uthman and Hannad added: For when he lies down, his joints are relaxed. Abu Dawud said: The statement "ablution is necessary for one who sleeps while one is lying down" is a munkar (rejected) tradition. It has been narrated only by Yazid Abu Khalid al-Dalani, on the authority of Qatadah. And its earlier part has been narrated by a group (of narrators) from Ibn Abbas; they did not mention anything about it. He (Ibn Abbas) said: The Prophet ﷺ was protected (during his sleep). Aishah reported: The Prophet ﷺ said: My eyes sleep, but my heart does not sleep. Shubah said: Qatadah heard from Abul-Aliyah only four traditions: the tradition about Jonah son of Matthew, the tradition reported by Ibn Umar about prayer, the tradition stating that the judges are three, and the tradition narrated by Ibn Abbas saying: (This tradition) has been narrated to me by reliable persons ; Umar is one of them, and the most reliable of them in my opinion is Umar. Abu Dawud said: I asked Ahmad bin Hanbal about the tradition narrated by Yazid al-Dalani. He rebuked me out of respect for him. Then he said: Yazid al-Dalani does not add anything to what has been narrated by the teachers of Qatadah. He did not care of this tradition (due to its weakness).

Narrated Buraydah ibn al-Hasib: The Prophet ﷺ said: Give good tidings to those who walk to the mosques in darkness for having a perfect light on the Day of Judgment.

Aishah reported the Messenger of Allah ﷺ as saying the people will continue to keep themselves away from the front row until Allah will keep them away (from the front) in the Hell-fire.

Tawus said: we asked Ibn Abbas about sitting on heels between the two prostrations. He said: It is the sunnah. We said: We look upon it as a pressure on the foot. He said: This is the sunnah of your Prophet ﷺ

Narrated Abu Hurairah: The Prophet ﷺ would recite in both rak'ahs of the dawn prayer: "Say, O unbelievers" and "Say: He is Allah, the one"

Narrated Aishah, Ummul Muminin: Describing the conquest of Khaybar Aishah said: The Prophet ﷺ used to send Abdullah ibn Rawahah to the Jews of Khaybar, and he would make an estimate of the palm trees when the fruit was in good condition before any of it was eaten.

Narrated Al-Bara ibn Azib: I was with Ali (may Allah be pleased with him) when the Messenger of Allah ﷺ appointed him to be the governor of the Yemen. I collected some ounces of gold during my stay with him. When Ali returned from the Yemen to the Messenger of Allah ﷺ he said: I found that Fatimah had put on coloured clothes and the smell of the perfume she had used was pervading the house. (He expressed his amazement at the use of coloured clothes and perfume. ) She said: What is wrong with you? The Messenger of Allah ﷺ has ordered his companions to put off their ihram and they did so. Ali said: I said to her: I raised my voice in talbiyah for which the Prophet ﷺ raised his voice (i. e. I wore ihram for qiran). Then I came to the Prophet ﷺ. He asked (me): How did you do? I replied: I raised my voice in talbiyah, for which the Prophet ﷺ raised his voice. He said: I have brought the sacrificial animals with me and combined Umrah and hajj. He said to me: Sacrifice sixty-seven or sixty-six camels (for me) and withhold for yourself thirty-three or thirty-four, and withhold a piece (of flesh) for me from every camel.

Narrated Jabir ibn Abdullah: was asked about a man who looks at the House (the Kabah) and raises his hands (for prayer). He replied: I did not find anyone doing this except the Jews. We performed hajj along with the Messenger of Allah ﷺ, but he did not do so.

Narrated Umm Salamah, Ummul Muminin: The night which the Messenger of Allah ﷺ passed with me was the one that followed the day of sacrifice. He came to me and Wahb ibn Zam'ah also visited me. A man belonging to the lineage of Abu Umayyah accompanied him. Both of them were wearing shirts. The Messenger of Allah ﷺ said to Wahb: Did you perform the obligatory circumambulation (Tawaf az-Ziyarah), Abu Abdullah? He said: No, by Allah Messenger of Allah. He (the Prophet) said: Take off your shirt. He then took it off over his head, and his companion too took his shirt off over his head. He then asked: And why (this), Messenger of Allah? He replied: On this day you have been allowed to take off ihram when you have thrown the stones at the jamrahs, that is, everything prohibited during the state of ihram is lawful except intercourse with a woman. If the evening comes before you go round this House (the Kabah) you will remain in the sacred state (i. e. ihram), just like the state in which you were before you threw stones at the jamrahs, until you perform the circumambulation of it (i. e. the Kabah).

Narrated Abdur Rahman ibn Tariq: Abdur Rahman reported on the authority of his mother: When the Messenger of Allah ﷺ passed any place from the house of Yala, --the narrator Ubaydullah forgot its name--he faced the House (the Kabah) and supplicated.

Narrated Aishah: The Messenger of Allah ﷺ used to aske our permission on the day he had to stay with one of his wives (by turns) after the following Quranic verse was revealed: "You may distance those whom you like, and draw close to those whom you like" [33: 51]. The narrator Muadhah said: I said to her: What did you say to the Messenger of Allah ﷺ ? She said: I used to say: If had an option for that, I would not preferred anyone to myself.

Al-Dahhak bin Firuz reported on the authority of his father: I said: Messenger of Allah, I have embraced Islam and two sisters are my wives. He said: Divorce any one of them you wish.

Umm Sulaim Al Rumaisa said “The Prophet ﷺ slept and awoke while she was washing her head. ” He awoke laughing. She asked “Messenger of Allah ﷺ are you laughing at my head?” He replied, No. She then narrated the rest of the tradition enlarging and reducing. Abu Dawud said: Al-Rumaisa was the foster sister of Umm Sulaim.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: The most favoured horses are the sorrel.

Narrated Uqbah ibn Malik: The Prophet ﷺ sent a detachment. I gave a sword to a man from among them. When he came back, he said: Would that you saw us how the Messenger of Allah ﷺ rebuked us, saying: When I sent out a man who does not fulfil my command, are you unable to appoint in his place one who will fulfil my command.

Aishah said (this is the version of narrator Yahya). A man from the polytheists accompanied the Prophet ﷺ to fight along with him. He said “Go back. Both the narrators (Musaddad and Yahya) then agreed. The Prophet said “We do not want any help from a polytheist. ”

Narrated Abu Saeed al-Khudri: The Messenger of Allah ﷺ used to sacrifice a choice, horned ram with black round the eyes, the mouth and the feet.

Narrated Abu Thalabah al-Khushani: The Prophet ﷺ said: When you shoot your arrow (and the animal goes out of your sight) and you come three days later on it, and in it there is your arrow, then eat provided it has not stench.

Narrated Ibn Abbas: The Prophet ﷺ while going round the Kabah passed a man who was led with a ring of bridle in his nose. The Prophet ﷺ cut it off with his hand and ordered to lead him by catching his hand.

Narrated Jabir ibn Abdullah: The Prophet ﷺ forbade selling fruits years ahead, and commanded that unforeseen loss be remitted in respect of what is affected by blight. Abu Dawud said: The attribution of the tradition regarding the effect of blight is one-third of the produce to the Prophet ﷺ is not correct. This is the opinion of the people of Madina.

Narrated Jabir bin Abdullah: I heard the Messenger of Allah ﷺ say: If any of you does not leave mukhabarah, he should take notice of war from Allah and His Messenger ﷺ.

Narrated Aishah, Ummul Muminin: The Prophet ﷺ used to send Abdullah ibn Rawahah (to Khaybar), and he would assess the amount of dates when they began to ripen before they were eaten (by the Jews). He would then give choice to the Jews that they have them (on their possession) by that assessment or could assign to them (Muslims) by that assignment, so that the (amount of) zakat could be calculated before the fruit became eatable and distributed (among the people).

Narrated Abu Hurairah: The Prophet ﷺ said: If anyone rescinds a sale with a Muslim, Allah will cancel his slip, on the Day of Resurrection.

Narrated An-Numan ibn Bashir: When Abu Bakr asked the permission of the Prophet ﷺ to come in, he heard Aishah speaking in a loud voice. So when he entered, he caught hold of her in order to slap her, and said: Do I see you raising your voice to the Messenger of Allah? The Prophet ﷺ began to prevent him and Abu Bakr went out angry. The Prophet ﷺ said when Abu Bakr went out: You see I rescued you from the man. Abu Bakr waited for some days, then asked permission of the Messenger of Allah ﷺ to enter, and found that they had made peace with each other. He said to them: Bring me into your peace as you brought me into your war. The Prophet ﷺ said: We have done so: we have done so.