Hadith 372
حَدَّثَنَا بِذَلِكَ هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، عَنْ حُسَيْنٍ الْمُعَلِّمِ بِهَذَا الْحَدِيثِ . قَالَ أَبُو عِيسَى : وَلَا نَعْلَمُ أَحَدًا رَوَى عَنْ حُسَيْنٍ الْمُعَلِّمِ نَحْوَ رِوَايَةِ إِبْرَاهِيمَ بْنِ طَهْمَانَ ، وَقَدْ رَوَى أَبُو أُسَامَةَ وَغَيْرُ وَاحِدٍ ، عَنْ حُسَيْنٍ الْمُعَلِّمِ نَحْوَ ، رِوَايَةِ عِيسَى بْنِ يُونُسَ ، وَمَعْنَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ فِي صَلَاةِ التَّطَوُّعِ ، حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنْ أَشْعَثَ بْنِ عَبْدِ الْمَلِكِ ، عَنْ الْحَسَنِ ، قَالَ : إِنْ شَاءَ الرَّجُلُ صَلَّى صَلَاةَ التَّطَوُّعِ قَائِمًا وَجَالِسًا وَمُضْطَجِعًا ، وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي صَلَاةِ الْمَرِيضِ ، إِذَا لَمْ يَسْتَطِعْ أَنْ يُصَلِّيَ جَالِسًا ، فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ : يُصَلِّي عَلَى جَنْبِهِ الْأَيْمَنِ ، وقَالَ بَعْضُهُمْ : يُصَلِّي مُسْتَلْقِيًا عَلَى قَفَاهُ وَرِجْلَاهُ إِلَى الْقِبْلَةِ ، قَالَ سُفْيَانُ الثَّوْرِيُّ فِي هَذَا الْحَدِيثِ : مَنْ صَلَّى جَالِسًا فَلَهُ نِصْفُ أَجْرِ الْقَائِمِ ، قَالَ : هَذَا لِلصَّحِيحِ وَلِمَنْ لَيْسَ لَهُ عُذْرٌ يَعْنِي فِي النَّوَافِلِ ، فَأَمَّا مَنْ كَانَ لَهُ عُذْرٌ مِنْ مَرَضٍ أَوْ غَيْرِهِ ، فَصَلَّى جَالِسًا فَلَهُ مِثْلُ أَجْرِ الْقَائِمِ ، وَقَدْ رُوِيَ فِي بَعْضِ هَذَا الْحَدِيثِ مِثْلُ قَوْلِ سفيان الثوري .
Imam Tirmidhi says:
1- According to the scholars, the prayer mentioned in this hadith refers to voluntary (nafl) prayer.
2- Muhammad bin Bashar narrated to us, he says that Ibn ‘Adi narrated to us, and Ibn ‘Adi from Ash’ath bin ‘Abdul Malik, and Ash’ath from Hasan, he says: In nafl prayer, if a person wishes, he may pray standing, or if he wishes, he may pray sitting, or if he wishes, he may pray lying down.
3- And regarding the prayer of a sick person, when he is unable to pray sitting, the scholars have differed: some scholars say that he should lie on his right side and pray, and some say he should lie flat on his back and his feet should be towards the qiblah.
4- Sufyan Thawri says that in this hadith, where it is mentioned that whoever prays sitting will receive half the reward of the one who prays standing, this is for (nafl) prayers for a healthy person and for one who has no (legal) excuse. As for the person who has an excuse due to illness or something else and prays (obligatory) prayer sitting, he will receive the full reward like the one who prays standing. In some chains of this hadith, a similar statement to that of Sufyan Thawri is also narrated as marfu’.
1- According to the scholars, the prayer mentioned in this hadith refers to voluntary (nafl) prayer.
2- Muhammad bin Bashar narrated to us, he says that Ibn ‘Adi narrated to us, and Ibn ‘Adi from Ash’ath bin ‘Abdul Malik, and Ash’ath from Hasan, he says: In nafl prayer, if a person wishes, he may pray standing, or if he wishes, he may pray sitting, or if he wishes, he may pray lying down.
3- And regarding the prayer of a sick person, when he is unable to pray sitting, the scholars have differed: some scholars say that he should lie on his right side and pray, and some say he should lie flat on his back and his feet should be towards the qiblah.
4- Sufyan Thawri says that in this hadith, where it is mentioned that whoever prays sitting will receive half the reward of the one who prays standing, this is for (nafl) prayers for a healthy person and for one who has no (legal) excuse. As for the person who has an excuse due to illness or something else and prays (obligatory) prayer sitting, he will receive the full reward like the one who prays standing. In some chains of this hadith, a similar statement to that of Sufyan Thawri is also narrated as marfu’.
Hadith 2633
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ عَلِيِّ بْنِ عَبْدِ الْأَعْلَى، عَنْ أَبِي النُّعْمَانِ، عَنْ أَبِي وَقَّاصٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا وَعَدَ الرَّجُلُ وَيَنْوِي أَنْ يَفِيَ بِهِ فَلَمْ يَفِ بِهِ فَلَا جُنَاحَ عَلَيْهِ " , قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَادُهُ بِالْقَوِيِّ ، عَلِيُّ بْنُ عَبْدِ الْأَعْلَى ثِقَةٌ ، وَلَا يُعْرَفُ أَبُو النُّعْمَانِ وَلَا أَبُو وَقَّاصٍ وَهُمَا مَجْهُولَانِ .
´Narrated Zaid bin Arqam:` that the Messenger of Allah (ﷺ) said: "Whenever a man makes a promise and he intends to fulfill it, but he does not fulfill it, then there is no burden upon him."
