Hadith 1011
حَدَّثَنَا
عَلِيُّ بْنُ نَصْرِ بْنِ عَلِيٍّ ، حَدَّثَنَا
سُلَيْمَانُ بْنُ حَرْبٍ ، حَدَّثَنَا
حَمَّادُ بْنُ زَيْدٍ ، عَنْ
أَيُّوبَ ،
وَهِشَامٍ ،
وَيَحْيَى بْنِ عَتِيقٍ ،
وَابْنِ عَوْنٍ ، عَنْ
مُحَمَّدٍ ، عَنْ
أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قِصَّةِ ذِي الْيَدَيْنِ ، " أَنَّهُ كَبَّرَ وَسَجَدَ ، وَقَالَ هِشَامٌ يَعْنِي ابْنَ حَسَّانَ كَبَّرَ ، ثُمَّ كَبَّرَ وَسَجَدَ " . قَالَ أَبُو دَاوُد : رَوَى هَذَا الْحَدِيثَ أَيْضًا حَبِيبُ بْنُ الشَّهِيدِ ،وَحُمَيْدٌ ، وَيُونُسُ ، وَعَاصِمٌ الْأَحْوَلُ ، عَنْ مُحَمَّدٍ ، عَنْ أَبِي هُرَيْرَةَ ، لَمْ يَذْكُرْ أَحَدٌ مِنْهُمْ مَا ذَكَرَ حَمَّادُ بْنُ زَيْدٍ ، عَنْ هِشَامٍ ، " أَنَّهُ كَبَّرَ ، ثُمَّ كَبَّرَ وَسَجَدَ " . وَرَوَى حَمَّادُ بْنُ سَلَمَةَ ، وَأَبُو بَكْرِ بْنُ عَيَّاشٍ هَذَا الْحَدِيثَ ، عَنْ هِشَامٍ ، لَمْ يَذْكُرَا عَنْهُ هَذَا الَّذِي ذَكَرَهُ حَمَّادُ بْنُ زَيْدٍ " أَنَّهُ كَبَّرَ ، ثُمَّ كَبَّرَ " .
The above mentioned tradition has also been narrated by Abu Hurairah through a different chain of transmitters. This version goes: the Prophet ﷺ uttered the takbir and prostrated himself (in a tradition relating to the incidence of the possessor of arms [Dhu al-yadain]). The narrator Hisham, I, e, Ibn Hassan said: he uttered the takbir ; then he uttered the takbir and prostrated himself. Abu Dawud said: This tradition has also been narrated by Habib bin al-shahid, Humaid, Yunus, and Asim bin al-Ahwal, from Muhammad on the authority of Abu Hurairah none of them mentioned what Hammad bin Zaid mentioned from from Hisham that he uttered the takbir; then uttered the takbir and prostrated himself. Hammad bin Sulaimah and Abu BAkr bin Ayyash also narrated this tradition from Hisham, but they did not narrate from him what HAmmad bin zaid narrated that he uttered the takbir and again uttered the takbir.
Hadith 1136
حَدَّثَنَا
مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا
حَمَّادٌ ، عَنْ
أَيُّوبَ ،
وَيُونُسَ ،
وَحَبِيبٍ ،
وَيَحْيَى بْنِ عَتِيقٍ ،
وَهِشَامٍ فِي آخَرِينَ ، عَنْ
مُحَمَّدٍ ، أَنَّ
أُمَّ عَطِيَّةَ ، قَالَتْ : " أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نُخْرِجَ ذَوَاتِ الْخُدُورِ يَوْمَ الْعِيدِ " قِيلَ : فَالْحُيَّضُ ؟ قَالَ : " لِيَشْهَدْنَ الْخَيْرَ وَدَعْوَةَ الْمُسْلِمِينَ " قَالَ : فَقَالَتِ امْرَأَةٌ : يَا رَسُولَ اللَّهِ ، إِنْ لَمْ يَكُنْ لِإِحْدَاهُنَّ ثَوْبٌ كَيْفَ تَصْنَعُ ؟ قَالَ : " تُلْبِسُهَا صَاحِبَتُهَا طَائِفَةً مِنْ ثَوْبِهَا " .
Umm Atiyyah said: The Messenger of Allah ﷺ commanded us to bring out the secluded women on the day of Eid (festival). He was asked: What about the menstruous women ? He said: They should be present at the place of virtue and the supplications of the Muslims. A woman said: Messenger of Allah, what should we do it one of us does not possess an outer garment ? He replied: Let her friend lend a part of her garment.
Hadith 3961
Imran bin Husain said: A man emancipated six slaved at the time of his death and he had no other property. The Prophet ﷺ was informed about it. He cast lots among them, emancipated two and retained four in slavery.