This hadith has been narrated on the authority of Sahl bin Abu Hathma through another chain of transmitters.

Bushair bin Yasar reported that 'Abdullah bin Sahl bin Zaid and Muhayyisa bin Mas'ud bin Zaid, both of them were Ansar belonging to the tribe of Banu Haritha, set out to Khaibar during the lifetime of Allah's Messenger (ﷺ) . There was peace during those days and (this place) was inhabited by the Jews. They parted company for their (respective) needs. 'Abdullah B.Sahl was killed, and his dead body was found in a tank. His companion (Muhayyisa) buried him and came to Madinah, and the brothers of the slain 'Abdul Rahman bin Sahl. and Muhayyisa and Huwayyisa told Allah's Messenger (ﷺ) the case of 'Abdullah and the place where he had been murdered. Bushair reported on the authority of one who had seen Allah's Messenger (ﷺ) that he had said to them: You take fifty oaths and you are entitled to blood-wit of (one) slain among you (or your companion). They said: Messenger of Allah, we neither saw (with our own eyes this murder) nor were we present there. Thereupon (Allah's Messenger is reported to have said: Then the Jews will exonerate themselves by taking fifty oaths. They said: Allah's Messenger, how can we accept the oath of unbelieving people? Bushair said that Allah's Messenger (ﷺ) paid the blood-wit himself.

Bushair bin Yasar reported that a person from the Ansar belonging to the tribe of Banu Haritha who was called 'Abdullah bin Sahl bin Zaid set out and the son of his uncle called Muhayyisa bin Mas'ud bin Zaid, the rest of the hadith is the same up to the words: "Allah's Messenger (ﷺ) paid the blood-wit himself." Bushair bin Yasar reported that Sahl bin Abu Hathma said: One camel amongst the camels paid as blood-wit kicked me while I was in the (camel) enclosure.

Zaid bin Khalid al-Juhani, the Companion ot Allah's Messenger (ﷺ) , said that Allah's Messenger (ﷺ) was asked about the picking up of stray gold or silver, whereupon he said: Recognise well the strap and the bag (containing) that and then make an announcement regarding that for one year, but if none recognises it, then spend that and it would be a trust with you; and if someone comes one day to make demand of that, then pay that to him. He (the inquirer) asked about the lost camel, whereupon he said: You have nothing to do with that. Leave that alone, for it has feet and also a leather bag, it drinks water, and eats (the leaves) of the trees. He asked him about sheep, whereupon he said: Take it, it is for you, or for your brother, or for the wolf.

Zaid bin Khalid al-Juhani reported: A person asked Allah's Apostle (ﷺ) about a lost camel; Rabi'a made this addition: "He (the Holy Prophet) was so much annoyed that his cheeks became red." The rest of the hadith is the same. He (the narrator) made this addition: "If its (that of the article) owner comes and he recognises the bag (which contained it) and its number, and the strap, then give that to them, but if not, then it is for you."

Abu Muammad al-Ansari, who was the close companion of Abu Qatadah (RA) narrated the hadith (which follows).

Abu Muhammad, the freed slave of Abu Qatadah (RA) reported on the authority of Abu Qatda and narrated the hadith.

Abu Qatada reported:We accompanied the Messenger of Allah (my peace be upon him) on an expedition in the year of the Battle of Hunain. When we encountered the enemy, (some of the Muslims turned back (in fear). I saw that a man from the polytheists overpowered one of the Muslims. I turned round and attacked him from behind giving a blow between his neck and shoulder. He turned towards me and grappled with me in such a way that I began to see death staring me in the face. Then death overtook him and left me alone. I joined 'Umar b. al-Khattab who was saying: What has happened to the people (that they are retreating)? I said: It is the Decree of Allah. Then the people returned. (The battle ended in a victory for the Muslims) and the Messenger of Allah (ﷺ) sat down (to distribute the spoils of war). He said: One who has killed an enemy and can bring evidence to prove it will get his belongings. So I stood up and said: Who will give evidence for me? Then I sat down. Then he (the Holy Prophet) said like this. I stood up (again) and said: Who will bear witness for me? He (the Holy Prophet) made the same observation the third time, and I stood up (once again). Now the Messenger of Allah (ﷺ) said: What has happened to you, O Abu Qatada? Then I related the (whole) story, to him. At this, one of the people said: He has told the truth. Messenger of Allah 1 The belongings of the enemy killed by him are with me. Persuade him to forgo his right (in my favour). (Objecting to this proposal) Abu Bakr said: BY Allah, this will not happen. The Messenger of Allah (ﷺ) will not like to deprive one of the lions from among the lions of Allah who fight in the cause of Allah and His Messenger and give thee his share of the booty. So the Messenger of Allah (may peace he upon him) said: He (Abu Bakr) has told the truth, and so give the belongings to him (Abu Qatada). So he gave them to me. I sold the armour (which was a part of my share of the booty) and bought with the sale proceeds a garden in the street of Banu Salama. This was the first property I acquired after embracing Islam. In a version of the hadith narrated by Laith, the words uttered by Abu Bakr are:" No, never! He will not give it to a fox from the Quraish leaving aside a lion from the lions of Allah among...." And the hadith is closed with the words:" The first property I acquired."

It has been narrated on the authority of" Ubida who learnt the tradition from his father who, in turn, learnt it from his own father. 'Ubadah's grandfather said: The Messenger of Allah (ﷺ) took an oath of allegiance from us on our listening to and obeying the orders of our commander in adversity and prosperity, in pleasure and displeasure (and even) when somebody is given preference over us, on our avoiding to dispute the delegation of powers to a person deemed to be a fit recipient thereof (in the eye of one who delegates it) and on our telling the truth in whatever position we be without fearing in the matter ef Allah the reproach of the reproacher.

This hadith has been narrated on the authority of 'Ubadah bin Walid with the same chain of transmitters.

It has been narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: If it were not hard upon my Umma (to follow my example), I would not lag behind any expedition-as in the traditions gone before.

It has been narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: If some persons of my Umma (were not to undertake the hardships of Jihad), and he ( Abu Hurairah (RA) ) then narrated the rest of the hadith and then said: A journey undertaken for jihad in the evening or morning merits a reward better than the world and all that is in it.

The tradition has been narrated through a different chain of transmitters on the authority of Abu Qatadah (RA) who said: A man came to the Messenger of Allah (ﷺ) while he was on the pulpit and said: Do you think if I am killed in the way of Allah... (except this difference in its beginning, the rest of the tradition is the same as the previous one).

It has been narrated on the authority of Umar bin al-Khattab that the Messenger of Allah (ﷺ) said: (The value of) an action depends on the intention behind it. A man will be rewarded only for what he intended. The emigration of one who emigrates for the sake of Allah and His Messenger (ﷺ) is for the sake of Allah and His Messenger (ﷺ) ; and the emigration of one who emigrates for gaining a worldly advantage or for marrying a woman is for what he has emigrated.

It has been narrated through a different chain of transmitters on the authority of Sufyan who said that he heard 'Umar bin al-Khattab relate (this tradition) from the Holy Prophet (ﷺ) while he was delivering a sermon from the pulpit.

It has been narrated on the authority of Umm Haram (and she was the aunt of Anas) who said: The Holy Prophet (ﷺ) came to us one day and had a nap in our house. When he woke up, he was laughing. I said: Messenger of Allah, what made you laugh? He said: I saw a people from my followers sailing on the surface of the sea (looking) like kings (sitting) on their thrones. I said: Pray to Allah that He may include me among them. He said: You will hip among them. He had a (second) ntip, woke up and was laughing. I asked him (the reason for his laughter). He gave the same reply. I said: Pray to Allah that He may include me among them. He said: You are among the first ones. Anas said: 'Ubadah bin Samit married her. He joined a naval expedition and took her along with him. When she returned, a mule was brought for her. While mounting it she fell down, broke her neck (and died).

It has been reported on the authority of Umm Haram daughter of Milhan (through another chain of transmitters). She said: One day the Messenger of Allah (ﷺ) slept (at a place) near me. He woke up smiling. She said: Messenger of Allah. what made thee laugh? He said: A people from my followers were presented to me. They were sailing on the surface of this green sea... (here follows the tradition that has gone before).

This hadith has been reported on the authority of Ibn 'Umar with different chains of transmitters but they have not mentioned: "In one of his expeditions" except Malik and Usama.

Jabir bin 'Abdullah reported Allah's Messenger (ﷺ) as saying: Cover the vessels and tie the waterskin, for there is a night in a year when pestilence descends, and it does not pass an uncovered vessel or an untied waterskin but some of that pestilence descending into it.

Nafi' reported that Abu Lubaba bin 'Abdul Mundhir al-Ansari (first) lived in Quba. He then shifted to Madinah and as he was in the company of 'Abdullah bin 'Umar opening a window for him, he suddenly saw a snake in the house. They (the inmates of the house) attempted to kill that. Thereupon Abu Lubaba said: They had been forbidden to make an attempt to kill house snakes and they had been commanded to kill the snakes having small tails, small snakes and those having streaks over them, and it was said: Both of them affect the eyes and cause miscarriage to women.

This hadith has been narrated on the authority of Abu Qatadah (RA), but there is no mention of the words of Abu Salama (RA) : "I saw dreams (which perturbed me) but I did not cover myself with a mantle."

Abu Qatadah (RA) reported Allah's Messenger (ﷺ) as saying: A good vision is from Allah and a bad dream (hulm) is from the satan; so if one of you sees anything (in a dream which he dislikes, he should spit on his left side thrice and seek refuge with Allah from its evil, and then it will never harm him. Abu Salama said: I used to see dreams weighing more heavily upon me than a mountain; but since I heard this hadith I don't care for it (its burden).

Abu Salama reported Allah's Messenger (ﷺ) as saying: I used to see dreams, but the hadith transmitted on the authority of Laith bin Nu'man, the words of Abu Salama at the concluding part of the hadith are not mentioned. Ibn Rumh has reported in the hadith: "He (one who sleeps) should change the side on which he had been lying before."

'A'isha reported that Allah's Messenger (ﷺ) lay on bed during one night and said: Were there a pious person from amongst my companions who should keep a watch for me during the nightt? She said: We heard the noise of arms, whereupon Allah's Messenger (ﷺ) said: Who is it? And Sa'd bin Abi Waqqas said: Allah's MesseDger. I have come to serve as your sentinel. 'A'isha said: Allah' s Messenger (ﷺ) slept (such a sound sleep) that I heard the noise of his snoring.

'A'isha reported that Allah's Messenger (ﷺ) laid down on bed during one night on his arrival at Madinah and said: Were there a pious person from amongst my Companions who should keep a watch for me durin. the night? She (A'isha) reported: We were in this state that we heard the clanging noise of arms. lie (the Holy Prophet) said: Who is it? He said: This is Sa'd bin Abi Waqqas. Allah's Messenger (ﷺ) said to him: What brings you here? Thereupon he said: I harboured fear (lest any harm should come to) Allah's Messenger (ﷺ) , so I came to serve as your sentinel. Allah's Messenger (ﷺ) invoked blessings upon him. He then slept.

This hadith has been transmitted on the authority of Ibn Rumh with a slight variation of wording.

Sa'd b Abi Waqqas said: Allah's Messenger (ﷺ) gathered his parents for me on the Day of Uhud.

This hadith has been narrated on the authority of Yabyl bin Sa'id with the same chain of transmitters.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) was on the mountain of Hira' that it stirred; thereupon Allah's Messenger (ﷺ) said: Hira! be calm, for there is none upon you but a Prophet, a Siddiq, a Shahid, and there were upon it Allah's Prophet (ﷺ) , Abu Bakr, 'Umar, 'Uthman, 'Ali, Talha, Zubair, Sa'd bin Abi Waqqas (Allah be pleased witli them).

Anas reported a hadith like this from Allah's Apostle (ﷺ) but he has made no mention in the hadith of the words of Sa'd.

'A'isha reported Allah's Messenger (ﷺ) as saying: Gabriel (ؑ) impressed upon me (kind treatment) towards the neighbour (so much) that I thought as if he would confer upon him the (right) of inheritance.