Ibn 'Umar reported Allah's Messenger (ﷺ) as saying that a non-Muslim eats in seven intestines whereas a Muslim eats in one intestine.

This hadith has been narrated on the authority of 'Ubaidullah through other chains of transmitters: He who eats or drinks in the vessel of silver and gold, - but there is no mention in any one of them of the words pertaining to eating and gold.

This hadith has been narrated by Ibn 'Umar (RA) through another chain of transmitters.

ibn 'Umar reported that 'Umar saw a person of the tribe of 'Utirid selling a garment made of brocade or silk and said to Allah's Messenger (ﷺ) : Would that you buy it? Thereupon he (the Holy Prophet) said: He who wears it has no share for him in the Hereafter. Then Allah's Messenger (ﷺ) was presented with a striped silk garment and he sent it to him ('Umar). He (, Umar) said: You sent it to me whereas I heard from you about it what you had to say, whereupon he (Allah's Messenger) said: I sent it to you so that you may benefit by it.

This hadith has been narrated on the authority of Ibn 'Umar through other chain of transmitters also with the addition of these words:" On the Day of Resurrection."

This hadith has been narrated on the authority of Ibn 'Umar through other chains of transmitters but with a slight variation of wording.

Ibn 'Umar reported Allah's Messenger (ﷺ) having said: Those who paint pictures would be punished on the Day of Resurrection and it would be said to them: Breathe soul into what you. have created.

Anas reported: We went to Allah's Messenger (ﷺ) as he was in the fold and he was cauterising the animals of the flock and I think (he was cauterising them) on their ears.

This hadith has been narrated on the authority of Shu'bah through another chain of transmitters.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) forbade Qaza. I said to Nafi (RA) : What is Qaza'? He said: This means having a part of a boy's head shaved and leaving a part unshaven.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) cursing the woman who added false hair and the woman who asked for tattoos.

Ibn 'Umar reported that Allah's Messenger (ﷺ) changed the name of 'Asiya (Disobedient) and said: You are Jamila (i. e. good and handsome). Ahmad (one of the narrators) narrated it with a slight variation of wording.

'Ubaid bin Umair reported that Abu Musa brought permission from Umar (to enter the house) three times, and finding him busy came back, whereupon Umar said (to the inmates of his house): Did you not hear the voice of 'Abdullah bin Qais (RA) (the Kunya of Abu Musa Ash'ari)? He was called back and he (Hadrat 'Umar) said: What did prompt you to do it? Thereupon, he said: This is how we have been commanded to act. He (Hadrat 'Umar) said: Bring evidence (in support of it), otherwise I shall deal (strictly) with you. So he (Abu Musa) set out and came to the meeting of the Ansar and asked them to bear witness before hadrat Umar about this. They (the Companions present there) said: None but the youngest amongst us would bear out this fact. So Abu Sa'id Khudri (who was the youngest one in that company) said: We have been commanded to do so (while visiting the house of other people). Thereupon 'Umar said: This command of Allah's Messenger (ﷺ) had remained hidden from me up till now due to (my) business in the market.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: No person should ask another person to stand at his place and then he should himself sit there, but he should simply say: Make room and accommodate.

This hadith has been reported on the authority of ibn 'Umar through two different chains of transmitters.

This hadith has been reported on the authority of Shu'bah through another chain of transmitters (and the words are): "He rubbed him with his hand" and (in) the hadith transmitted on the authority of Thauri (the words are). "He used to rub with his right hand." This hadith has been reported through another chain of transmitters.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: The fever is from the vehement raging of the (heat of Hell), so cool it with the help of water.

'A'isha reported: we (intended to pour) medicine in the mouth of Allah's Messenger (ﷺ) in his illness, but he pointed out (with the gesture of his hand) that it should not be poured into the mouth against his will. We said: (It was perhaps due to the natural) aversion of the patient against medicine. When he recovered, he said: Medicine should be poured into the mouth of every one of you except Ibn 'Abbas, for he was not present amongst you.

Safiyya reported from some of the wives of Allah's Apostle (ﷺ) Allah's Apostle (ﷺ) having said: He who visits a diviner ('Arraf) and asks him about anything, his prayers extending to forty nights will not be accepted.

Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Allah's Messenger (ﷺ) had forbidden the killing of domestic snakes.

Abu Sa'id Khudri reported Allah's Messenger having said: There is a group of jinns in Madinah who accepted Islam, so he who would see anything from these occupants should warn him three times; and if he appears after that, he should kill him for he is a satan.

This hadith has been reported on tile authority of 'Ubaidullah with the same chain of transmitters.

This hadith has been transmitted on the authority of Ibn 'Umar and the words are: That he said there would be before you a Cistern extending from Jarba' and Adhruh and the same has been transmitted on the authority of Ibn Muthanna and the wording is: "My Cistern."

Abu Hurairah (RA) reported: It was said to Allah's Messenger (ﷺ) as to who was the most worthy of respect amongst people. He said: The most God-conscious amongst you. They said: It is not this that we are asking about, whereupon he said: Then he is Yusuf, the Apostle (ﷺ) of Aliah and the son of Allah's Apostle, Ya'qub, who was also the son of Allah's Apostle, the friend of Allah (Ibrahim). They said: This is not what we are asking you. He said: You mean the tribes of Arabia? Those who are good in pre-Islamic days are good in Islam (after embracing Islam) when they get an understanding of it.

This hadith has been narrated on the authority of 'Ubaidullah with the same chain of transmitter but with the addition of the words:" He abandoned saying prayer over the hypocrites who had died."

This hadith has been reported on the authority of Shu'bah with the same chain of transmitters (and the words are): I do not know whether he made a mention of two generations after his generation or of the third one too. Shababa said: I heard this from Zahdam bin Mudarrib as he came to me riding a horse for some need and he narrated it to me that he had heard it from 'Imran bin Husain, and in the hadith transmitted on the authority of Yahya and Shababa (the words are): They take an oath but they do not fulfil it, and in the hadith transmitted on the authority of Bahz there the word is Yafun as transmitted on the authority of Ibn Ja'far.

'Abdullah bin 'Amr reported that a person came to Allah's Apostle (ﷺ) and sought permission (to participate) in Jihad, whereupon he (the Holy Prophet) said: Are your parents living? He said: Yes. Thereupon he (the Holy Prophet) said: You should put in your best efforts (in their) service.

'Ata' bin Abi Rabih said: Ibn Abbas (RA) said to me: May I show you a woman of Paradise? I said: Yes. He said: Here is this dark-complexioned woman. She came to Allah's Apostle (ﷺ) and said: I am suffering from falling sickness and I become naked; supplicate Allah for me, whereupon he (the Holy Prophet) said: Show endurance as you can do and there would be Paradise for you and, if you desire, I supplicate Allah that He may cure you. She said: I am prepared to show endurance (but the unbearable trouble is) that I become naked, so supplicate Allah that He should not let me become naked, so he supplicated for her.

Jarir reported from Allah's Messenger (ﷺ) : He who is deprived of tenderly feelings is in fact deprived of good.

This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters but with a variation of words (and that is): "By Allah, let that accompany us not which has been damned, or he said like it."

Abu Barza reported: I said: Allah's Messenger, teach me something so that I may derive benefit from it. He said: Remove the troublesome thing from the paths of the Muslims.

This hadith has been narrated on the authority of Tamim with the same chain of transmitters. And he is reported to have said: Did you hear from Allah's Messenger (ﷺ) anything which may soothe our heart in our bereavements? He said: Yes.

'Abdullah reported Allah's Messenger (ﷺ) as saying: Ruined, were those who indulged in hair-splitting. He (the Holy Prophet) repeated this thrice.

This hadith has been narrated on the authority of 'Abdullah bin 'Umar (RA) through other chains of transmitters, but in the hadith transmitted by Umar bin 'Ali there is an addition of these words: I met 'Abdullah bin 'Amr at the end of the year and I asked him about it, and he narrated to us the hadith as he had narrated before that he had heard Allah's Messenger (ﷺ) as saying.... (The rest of the hadith is the same).

Jarir bin 'Abdullah reported Allah's Messenger (ﷺ) as saying: The servant does not introduce good practice which is followed after him.... The rest of the hadith is the same.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying that Allah, the Exalted and Glorious, said: When My servant draws close to Me by the span of a palm, I draw close to him by the cubit and when he draws close to Me by the cubit, I draw close to him by the space (covered) by two hands, and when he draws close to Me by the space (covered) by two hands, I go in hurry towards him.

This hadith has been narrated on the authority of 'Abdullah with the same chain of transmitters but with this addition: "He then abandoned offering (funeral) prayer for them."

This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters.

Anas reported that the moon was split up in two parts and in the hadith recorded in Abu Dawud, the words are: "The moon was split up into two parts during the life of Allah's Messenger (ﷺ) ."