It is narrated on the authority of 'Abdullah son of 'Umar that the Messenger of Allah (ﷺ) said: (The superstructure of) al-Islam is raised on five (pillars), testifying (the fact) that there is no god but Allah, that Muhammad is His bondsman and messenger, and the establishment of prayer, payment of Zakat, Pilgrimage to the House (Ka’bah) and the fast of Ramadan.

Sa'd and Abu Bakra (RA) each one of them said: My ears heard and my hearing preserved it that Muhammad (peace and blessings be upon him) observed: He who claimed for another one his fatherhood besides his own father knowingly that he was not his father-to him Paradise is forbidden.

This hadith has been narrated by Mus'ab bin Shaiba with the same chain of transmitters except for these words: "His father said: I forgot the tenth one."

Abu Kuraib, Ibn al-Mubarak, Ibn Abu Za'ida all of them narrated from Amr bin Maimun with the same chain of transmitters. Ibn Abu Za'ida narrated as was transmitted from Ibn Bishr that the Messenger of Allah (ﷺ) washed semen, and in the hadith transmitted on the authority of Ibn Mabarak and Abdul Wahid the words are: "She (A'isha) reported: I used to wash it from the garment of the Messenger of Allah (ﷺ) ."

'A'isha reported: The Messenger of Allah (ﷺ) ordered me that I should get him the mat from the mosque. I said: I am menstruating. He (the Holy Prophet) said: Do get me that, for menstruation is not in your hand.

Abu Sa'id al-Khudri reported: The Messenger of Allah (ﷺ) said: When anyone amongst you has sexual intercourse with his wife and then he intends to repeat it, he should perform ablution. In the hadith transmitted by Abu Bakr. (the words are): "Between the two (acts) there should be an ablution," or he (the narrator) said: "Then he intended that it should be repeated."

It is reported on the authority of 'A'isha that a woman came to the Messenger of Allah (ﷺ) and inquired: Should a woman wash herself when she sees a sexual dream and sees (the marks) of liquid? He (the Holy Prophet) said: Yes. 'A'isha said to her: May your hand be covered with dust and injured. She narrated: The Messenger of Allah (ﷺ) said: Leave her alone. In what way does the child resemble her but for the fact that when the genes contributed by woman prevail upon those of man, the child resembles the maternal family, and when the genes of man prevail upon those of woman the child resembles the paternal family.

'A'isha said: The Apostle of Allah (ﷺ) used to remember Allah at all moments.

Jabir bin ahadeeth reported: When we said prayer with the Messenger of Allah (ﷺ) , we pronounced: Peace be upon you and Mercy of Allah, peace be upon you and Mercy of Allah, and made gesture with the hand on both the sides. Upon this the Messenger of Allah (ﷺ) (may peace be upon him said: What do you point out with your hands as if they are the tails of headstrong horses? This is enough for you that one should place one's hand on one's thigh and then pronounce salutation upon one's brother on the right side and then on the left.

'A'isha reported that so far as these words of (Allah) Glorious and High are concerned:" And utter not thy prayer loudly, not be low in it" (xvii. 110) relate to supplication (du'a').

Hudhaifa reported: The Messenger of Allah (ﷺ) said like this.

A hadith like this has been narrated by the same chain of transmitters.

This hadith has been narrated by another chain of transmitters and in the one narrated by Ibn Mubarak and Ibn Abu Za'ida (these words are narrated). Ibn 'Umar then recited: "Whether you turn thither is Allah's face," and it was revealed in this context.

Bara' reported: When we prayed behind the Messenger of Allah (ﷺ) we cherished to be on his right side so that his face would turn towards us (at the end of the prayer), and he (the narrator) said: I heard him say: O my Lord! save me from Thy torment on the Day when Thou wouldst raise or gather Thy servants.

Ibn 'Umar reported the Apostle of Allah (ﷺ) as saying: Hasten to pray Witr before morning.

We were guided aright to Friday (as a day of prayer and meditation), but Allah diverted those who were before us from it. The rest of the hadith is the same.

This hadith has been narrated by Hisham with the same chain of transmitters but (the narrators) did not make mention of the mosque.

This hadith has been narrated by Yahya bin Sa'id with the same chain of transmitters.

Abu 'Atiyya reported: I and Misruq went to 'A'isha (Allah be pleased with her) and Masruq said to her: There are two persons among the Companions of Muhammad (ﷺ) none of whom abandons the good, but one of them hastens to observe sunset prayer and break the fast, and the other delays in observing the sunset prayer and in breaking the fast, whereupon she said: Who hastens to observe sunset prayer and break the fast? He said: It is 'Abdullah. Upon this she said: This is how the Messenger of Allah (ﷺ) used to do.

A'mash reported: I heard Hajjaj saying: I do not say Surah al-Baqarah. The rest of the hadith is the same.

Jabir reported that Allah's Messenger (ﷺ) sacrificed a cow on behalf of 'A'isha on the Day of Nahr (10th of Dhu'l-Hijja).

'Ata' reported: The House was burnt during the time of Yazid bin Muawiya when the people of Syria had fought (in Makkah). And it happened with it (the Ka’bah) what was (in store for it). Ibn Zubair (RA) felt it (in the same state) until the people came in the season (of Hajj). (The idea behind was) that he wanted to exhort them or incite them (to war) against the people of Syria. When the people had arrived he said to them: O people, advise me about the Ka’bah. Should I demolish it and then build it from its very foundation, or should I repair whatever has been damaged of it? Ibn 'Abbas said: An idea has occurred to me according to which I think that you should only repair (the portion which has been) damaged, and leave the House (in that very state in which) people embraced Islam (and leave those very stones in the same state) when people embraced Islam, and over which Allah's Apostle (ﷺ) had raised it. Thereupon Ibn Zubair said: If the house of any one of you is burnt, he would not be contented until he had reconstructed it, then what about the House of your Lord (which is far more important than your house)? I would seek good advice from my Lord thrice and then I would make up (my mind) about this affair. After seeking good advice thrice, he made up his mind to demolish it. The people apprehended that calamity might fall from heaven on those persons who would be first to climb (over the building for the purpose of demolishing it), till one (took up courage, and ascended the roof), and threw down one of its stones. When the people saw no calamity befalling him, they followed him, demolished it until it was razed to the ground. Then Ibn Zubair erected pillars and hung curtains on them (in order to provide facilities to the people for observing the time of its construction). And the walls were raised; and Ibn Zubair said: I heard 'A'isha (Allah be pleased with her) say that Allah's Apostle (ﷺ) had observed: If the people had not recently (abandoned) unbelief, and I had means enough to reconstruct it, which I had not, I would have definitely excompassed in it five cubits of area from Hijr. And I would also have constructed a door for the people to enter, and a door for their exit. I today have (the means to spend) and I entertain no fear from the side of people (that they would protest against this change). So he added five cubits of area from the side of Hatim to it that there appeared (the old) foundation (upon which Hadrat Ibrahim had built the Ka’bah). And the people saw that and it was upon this foundation that the wall was raised. The length of the Ka’bah was eighteen cubits. when addition was made to it (which was in its breadth), then naturally the length appears to be) small (as compared with its breadth). Then addition of ten cubits (of area) was made in its length (also). Two doors were also constructed, one of which (was meant) for entrance and the other one for exit. When Ibn Zubair (RA) was killed, Hajjaj wrote to 'Abdul Malik (b. Marwan) informing him about it, and telling him that Ibn Zubair (RA) had built (the Ka’bah) on those very foundations (which were laid by Ibrahim) and which reliable persons among the Makkahns had seen. 'Abdul Malik wrote to him: We are not concerned with the censuring of Ibn Zubair in anything. Keep intact the addition made by him in the side of length, and whatever he has added from the side of Hijr revert to (its previous) foundation, and wall up the door which he had opened. Thus Hajjaj at the command of Abdul Malik demolished it (that portion) and rebuilt it on (its previous) foundations.

Ibn 'Umar reported: I heard Allah's Messenger (ﷺ) saying like this.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: Do not go out to meet merchandise in the way, (wait) until it is brought into the market.

A hadith like this has been narrated on the authority of 'Ubaidullah with the same chain of transmitters.

Jabir (RA) reported that Allah's Apostle (ﷺ) said to him: I have taken your camelfor four dinars, and you may ride upon it to Madinah.

Sa'id bin Zaid reported: I heard Allah's Apostle (ﷺ) say: He who took a span of earth wrongly would be made to wear around his neck seven earths on the Day of Resurrection.

This hadith has been narrated on the authority of Ibn 'Aun with the same chain of transmitters up to the words: "Or he may feed the friend without hoarding from it" and he made no mention of what follows.

This hadith has been narrated on the authority of Dawud with the same chain of transmitters but with this variation that in the hadith narrated by Sufyan (the words are): "He made a confession of having committed adultery, thrice."

A'isha reported that Allah's Apostle (ﷺ) went out one morning wearing a blanket made of (camel's or sheep's) black hair with patterns of camel saddles upon it.

Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) as saying: The truest word which the poet stated is the word of Labid: " Behold! apart from Allah everything is vain."

Abu Musa reported: When I and my brother came from Yemen we used to consider Ibn Mas'ud and his mother amongst the members of the household of Allah's Messenger (ﷺ) because of their visiting them frequently and staying there for long (periods of) time.

'A'isha reported that Hassin said: Allah's Messenger, permit me to write satire against Abu Sufyan (RA) , whereupon he said: How can it be because I am also related to him? Thereupon he (Hassan) said: By Him Who has honoured you. I shall draw you out from them (their family) just as hair is drawn out from the fermented (flour). Thereupon Hassan said: The dignity and greatness belongs to the tribe of Bint Makhzum from amongst the tribe of Hisham, whereas your father was a slave.

Jabir reported: I heard Allah's Apostle (ﷺ) as saying three days before his death: None of you should court death but only hoping good from Allah