Hadith 920
حَدَّثَنَا
يَحْيَى بْنُ خَلَفٍ ، حَدَّثَنَا
عَبْدُ الْأَعْلَى ، حَدَّثَنَا
مُحَمَّدٌ يَعْنِي ابْنَ إِسْحَاقَ ، عَنْ
سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ
عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ ، عَنْ
أَبِي قَتَادَةَ صَاحِبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : بَيْنَمَا نَحْنُ نَنْتَظِرُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلصَّلَاةِ فِي الظُّهْرِ أَوِ الْعَصْرِ وَقَدْ دَعَاهُ بِلَالٌ لِلصَّلَاةِ إِذْ خَرَجَ إِلَيْنَا وَأُمَامَةُ بِنْتُ أَبِي الْعَاصِ بِنْتُ ابْنَتِهِ عَلَى عُنُقِهِ ، " فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مُصَلَّاهُ وَقُمْنَا خَلْفَهُ وَهِيَ فِي مَكَانِهَا الَّذِي هِيَ فِيهِ ، قَالَ : فَكَبَّرَ ، فَكَبَّرْنَا ، قَالَ : حَتَّى إِذَا أَرَادَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَرْكَعَ أَخَذَهَا فَوَضَعَهَا ، ثُمَّ رَكَعَ وَسَجَدَ حَتَّى إِذَا فَرَغَ مِنْ سُجُودِهِ ، ثُمَّ قَامَ أَخَذَهَا فَرَدَّهَا فِي مَكَانِهَا ، فَمَا زَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُ بِهَا ذَلِكَ فِي كُلِّ رَكْعَةٍ حَتَّى فَرَغَ مِنْ صَلَاتِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Abu Qatadah, a Companion of the Messenger of Allah ﷺ, said: While we were waiting for the Messenger of Allah ﷺ for the noon or afternoon prayer, and Bilal had already called him for prayer, he came upon us with Umamah daughter of Abu al-As and daughter of his daughter on his neck. The Messenger of Allah ﷺ stood at the place of prayer and we stood behind him and she (Umamah) (all this time) was in her place. He uttered the takbir and we also uttered. When the Messenger of Allah ﷺ intended to bow, he took her and put her down, and then he bowed and prostrated till he finished his prostration. He then got up and took her and returned he to her place. The Messenger of Allah ﷺ kept on doing that in every rak’ah until he finished his prayer. May peace be upon him.
Hadith 1072
Ata said: The Friday and the ‘id prayers synchronized during the time of Ibn al-Zubair. He said: Two festivals (‘id and Friday) synchronized on the same day. He combined them and offered two rak’ahs in the morning and did not add anything to them until he offered the afternoon prayer.
Hadith 1661
The aforesaid tradition has also been transmitted by Ubaid bin Umair through a different chain of narrators. This version goes: A man asked: Messenger of Allah ﷺ, what is due on camels? He replied in a similar way. This version adds "and to lend its udders. ”
Hadith 2581
Narrated Imran ibn Husayn: The Prophet ﷺ said: There must be no shouting or leading another horse at one's side. Yahya added in his tradition: When racing for a wager.
Hadith 2840
Narrated Al-Hasan: To remove the injury is the shaving of the head.
Hadith 2846
حَدَّثَنَا
يَحْيَى بْنُ خَلَفٍ ، حَدَّثَنَا
أَبُو عَاصِمٍ ، عَنْ
ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي
أَبُو الزُّبَيْرِ ، عَنْ
جَابِرٍ ، قَالَ : أَمَرَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَتْلِ الْكِلَابِ حَتَّى إِنْ كَانَتِ الْمَرْأَةُ تَقْدَمُ مِنَ الْبَادِيَةِ يَعْنِي بِالْكَلْبِ فَنَقْتُلُهُ ، ثُمَّ نَهَانَا عَنْ قَتْلِهَا ، وَقَالَ : " عَلَيْكُمْ بِالْأَسْوَدِ " .
Narrated Jabir ibn Abdullah: The Prophet of Allah ﷺ ordered to kill dogs, and we were even killing a dog which a woman brought with her from the desert. Afterwards he forbade to kill them, saying: Confine yourselves to the type which is black.
Hadith 2988
حَدَّثَنَا
يَحْيَى بْنُ خَلَفٍ ، حَدَّثَنَا
عَبْدُ الأَعْلَى ، عَنْ
سَعِيدٍ يَعْنِي الْجُرَيرِيَّ ، عَنْ
أَبِي الْوَرْدِ ، عَنْ
ابْنِ أَعْبُدَ ، قَالَ : قَالَ لِي
عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ : أَلَا أُحَدِّثُكَ عَنِّي وَعَنْ فَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَكَانَتْ مِنْ أَحَبِّ أَهْلِهِ إِلَيْهِ ؟ قُلْتُ : بَلَى قَالَ : إِنَّهَا جَرَّتْ بِالرَّحَى حَتَّى أَثَّرَ فِي يَدِهَا ، وَاسْتَقَتْ بِالْقِرْبَةِ حَتَّى أَثَّرَ فِي نَحْرِهَا وَكَنَسَتَ الْبَيْتَ حَتَّى اغْبَرَّتْ ثِيَابُهَا ، فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَدَمٌ ، فَقُلْتُ : لَوْ أَتَيْتِ أَبَاكِ فَسَأَلْتِيهِ خَادِمًا ، فَأَتَتْهُ فَوَجَدَتْ عِنْدَهُ حُدَّاثًا فَرَجَعَتْ فَأَتَاهَا مِنَ الْغَدِ فَقَالَ : مَا كَانَ حَاجَتُكِ ؟ فَسَكَتَتْ ، فَقُلْتُ أَنَا أُحَدِّثُكَ : يَا رَسُولَ اللَّهِ جَرَّتْ بِالرَّحَى حَتَّى أَثَّرَتْ فِي يَدِهَا وَحَمَلَتْ بِالْقِرْبَةِ حَتَّى أَثَّرَتْ فِي نَحْرِهَا فَلَمَّا أَنْ جَاءَكَ الْخَدَمُ أَمَرْتُهَا أَنْ تَأْتِيَكَ فَتَسْتَخْدِمَكَ خَادِمًا يَقِيهَا حَرَّ مَا هِيَ فِيهِ ، قَالَ : " اتَّقِي اللَّهَ يَا فَاطِمَةُ وَأَدِّي فَرِيضَةَ رَبِّكِ وَاعْمَلِي عَمَلَ أَهْلِكِ ، فَإِذَا أَخَذْتِ مَضْجَعَكِ ، فَسَبِّحِي ثَلَاثًا وَثَلَاثِينَ وَاحْمَدِي ثَلَاثًا وَثَلَاثِينَ وَكَبِّرِي أَرْبَعًا وَثَلَاثِينَ فَتِلْكَ مِائَةٌ فَهِيَ خَيْرٌ لَكِ مِنْ خَادِمٍ " ، قَالَتْ : رَضِيتُ عَنِ اللَّهِ عَزَّ وَجَلَّ ، وَعَنْ رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Ibn A’bud said, Ali said to me “May I not narrate you about me and Fathimah daughter of the Messenger of Allah ﷺ? She was most favorite to him of his family. ” I said “Yes”. He said “She pulled the grinding stone with her hand so much that it affected her hand, she carried water in a water bag so much so that it affected the upper portion of her chest, she swept the house so much so that her clothes became dirty. The Prophet ﷺ acquired some slaves”. So I said “Would that you go to your father and ask him for a slave. She then came to him and found some people with him talking to him. She therefore returned. Next day she came again. He asked (her), what was your need? But she kept silence. So I said, I inform you, Messenger of Allah ﷺ. She pulled grinding stone so much that it affected her hand, she carried water bag so much so that it affected the upper portion of her chest. When the slaves were brought to you I asked her to come to you and to ask you for a slave to save her from the exertion she is suffering. ” He said “Fear Allaah, Fathimah and perform the duty of your Lord and do the work of your family. ” When you go to bed say “Glory be to Allaah” thirty three times, “Praise be to Allaah” thirty three times, “Allaah is Most Great” thirty four times. This is hundred times. That will be better for you than a servant. She said “I am pleased with Allaah, Most High and with his Messenger ﷺ. ”
Hadith 3278
حَدَّثَنَا
يَحْيَى بْنُ خَلَفٍ ، حَدَّثَنَا
عَبْدُ الْأَعْلَى ، حَدَّثَنَا
سَعِيدٌ ، عَنْ
قَتَادَةَ ، عَنِ
الْحَسَنِ ، عَنْ
عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ ، نَحْوَهُ . قَالَ : فَكَفِّرْ عَنْ يَمِينِكَ ، ثُمَّ ائْتِ الَّذِي هُوَ خَيْرٌ ، قَالَ أَبُو دَاوُد : أَحَادِيثُ أَبِي مُوسَى الْأَشْعَرِيِّ ، وَعَدِيِّ بْنِ حَاتِمٍ ، وَأَبِي هُرَيْرَةَ ، فِي هَذَا الْحَدِيثِ رُوِيَ عَنْ كُلِّ وَاحِدٍ مِنْهُمْ فِي بَعْضِ الرِّوَايَةِ الْحِنْثُ قَبْلَ الْكَفَّارَةِ ، وَفِي بَعْضِ الرِّوَايَةِ الْكَفَّارَةُ قَبْلَ الْحِنْثِ .
A similar tradition has been transmitted by Abdur-Rahman bin Samurah through a different chain if narrators. This version has: "Make atonement for your oath and then do the thing that is better. " Abu Dawud said: The version of this tradition transmitted by Abu Musa al-Ashari, Adi bin Hatim and Abu Hurairah are variant. Some of them indicate breaking the oath before making atonement, and other making atonement before breaking the oath.
Hadith 3765
حَدَّثَنَا
يَحْيَى بْنُ خَلَفٍ ، حَدَّثَنَا
أَبُو عَاصِمٍ ، عَنْ
ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي
أَبُو الزُّبَيْرِ ، عَنْ
جَابِرِ بْنِ عَبْدِ اللَّهِ ، سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ فَذَكَرَ اللَّهَ عِنْدَ دُخُولِهِ وَعِنْدَ طَعَامِهِ قَالَ الشَّيْطَانُ : لَا مَبِيتَ لَكُمْ وَلَا عَشَاءَ ، وَإِذَا دَخَلَ فَلَمْ يُذْكَرِ اللَّهَ عِنْدَ دُخُولِهِ قَالَ الشَّيْطَانُ : أَدْرَكْتُمُ الْمَبِيتَ ، فَإِذَا لَمْ يَذْكُرِ اللَّهَ عِنْدَ طَعَامِهِ ، قَالَ : أَدْرَكْتُمُ الْمَبِيتَ وَالْعَشَاءَ " .
Jabir bin Abdullah said that he heard the Prophet ﷺ say: When a man enters his house and mention Allah’s name on entering and on his food, the devil says: You have no place to spend the night and no evening meal; but when he enters without mentioning Allah’s name on entering, the devil says: You have found a place to spend the night, and when he does not mention Allah’s name at his food, he says: You have found a place to spend the night and an evening meal.
Hadith 3792
Abu Khalid bin al-Huwairith said: Abdullah bin ‘Amar was in al-safah. The narrator Muhammed (b. Khalid) said: it is a place in Makkah. A man brought a hare which he had haunted. He said: Abdullah bin Amr, what do you say ? He said: It was brought to the Messenger of Allah ﷺ when I was sitting (with him). He did not eat it, nor did he prohibit to eat it. He thought that it menstruated.
Hadith 3918
حَدَّثَنَا
يَحْيَى بْنُ خَلَفٍ ، حَدَّثَنَا
أَبُو عَاصِمٍ ، حَدَّثَنَا
ابْنُ جُرَيْجٍ ، عَنْ
عَطَاءٍ ، قَالَ : يَقُولُ : " وَجَعٌ يَأْخُذُ فِي الْبَطْنِ ، النَّاسُ الصَّفَرُ ، قُلْتُ : فَمَا الْهَامَةُ ؟ ، قَالَ : يَقُولُ النَّاسُ : الْهَامَةُ الَّتِي تَصْرُخُ هَامَةُ النَّاسِ وَلَيْسَتْ بِهَامَةِ الْإِنْسَانِ إِنَّمَا هِيَ دَابَّةٌ " .
Narrated Ata: People said: safar is a pain within the belly. I asked: What is hamah ? He said: People said (believed) that hamah which is an owl or a nightbird and which shrieks is the spirit of men. It is not the spirit of men. It is an animal.
Hadith 4189
Narrated Aishah, Ummul Muminin: When I parted the hair of the Messenger of Allah ﷺ I made a parting from the crow of his head and let his forelock hang between his eyes.