This tradition has been narrated by Mu'awyia bin Salim with the same chain of transmitters except for the words: "I was sitting beside the Messenger of Allah" and some other minor alterations.

This hadith is reported by Mansur with the same chain of transmitters, but with these words: "He should aim at correct (prayer) and it is advisable."

Abu Hurairah (RA) reported that when the Messenger of Allah (ﷺ) stood up for the second rak'ah he opened it with the recitation of the praise of Allah, the Lord of universe (al-Fatiha), and he did not observe silence (before the recitation of al-Fatiha).

This hadith has been narrated by Mu'awiyah with the same chain of transmitters but with this exception that in this the words of Mu'awiyah:" It has been conveyed to me..." have not been mentioned.

Abu Salama bin 'Abdul Rahman reported that Jabir told him that he had observed the prayer in danger with the Messenger of Allah (ﷺ) . The Messenger of Allah (ﷺ) (first) led one of the two groups in two rak'ah of prayer. and then led the second group in two rak'ah of prayer. So the Messenger of Allah (ﷺ) observed four rak'ah and led in two rak'ah each of the groups.

Ja'far reported on the authority of his father that he asked Jabir bin 'Abdullah when the Messenger of Allah (ﷺ) observed Jumu'a prayer. Re said: He used to observe prayer, and we then went (back) to our camels and gave them rest. 'Abdullah made this addition in his narration:" Till the sun passed the meridian. and the camels used for carrying water (took rest)."

'Amrah daughter of Abdul Rahman reported on the authority of the sister of Amra, I memorised (surah) Qaf Surah "By the glorious Qur'an" from the mouth of the Messenger of Allah (ﷺ) on Friday for he recited it on the pulpit on-every Friday."

'Amr bin al-'As reported: When the sun eclipsed during the lifetime of the Messenger of Allah (ﷺ) , they (the people) were called to congregational prayers. The Messenger of Allah (ﷺ) observed two ruku's in one rak'ah. He then stood and observed two ruku's in (the second) rak'ah. The sun then became bright, and 'A'isha said; Never did I observe, ruku' and prostration longer than this (ruku' and prostration).

This hadith has been narrated on the authority of Zaid with the same chain of transmitters except with (a slight) change of words (i. e. he [the Holy Prophet]) said: Or he enjoined what is good,... and said: He enters the evening [ie. he walks till evening].

Abdullah bin Abu Qatadah (RA) narrated on the authority of his father (RA) that they went with the Messenger of Allah (ﷺ) on an expedition to Hudaibiya. He (further) said: They had entered upon the state of Ihram except I for 'Umrah. He (again) said: I (Abu Qatadah (RA)) hunted a wild ass and fed my companions in the state of their being Muhrim. I then came to the Messenger of Allah (ﷺ) and informed him that we had with us the meat that was left out of it. Thereupon he said: Eat it while they were in the state of Ihram.

This hadith has been narrated through another chain of transmitters.

Abd Sa'id reported: Bilal (RA) came with fine quality of dates. Allah's Messenger (ﷺ) said to him: From where (you have brought them)? Bilal (RA) said: We had inferior quality of dates and I exchanged two sa's (of inferior quality) with one sa (of fine quality) as food for Allah's Apostle (ﷺ) , whereupon Allah's Messenger (ﷺ) said: Woe! it is in fact usury; therefore, don't do that. But when you intend to buy dates (of superior quality), sell (the inferior quality) in a separate bargain and then buy (the superior quality). And in the hadith transmitted by Ibn Sahl there is no mention of" whereupon"

It has been narrated on the authority of'Abdullah bin Rabah who said: We came to Mu'awiyah bin Abu Sufyan (RA) as a deputation and Abu Hurairah (RA) was among us. Each of us would prepare food for his companions turn by turn for a day. (Accordingly) when it was my turn I said: Abu Hurairah (RA) , it is my turn today. So they came to my place. The food was not yet ready, so I said to Abu Hurairah (RA) : I wish you could narrate to us a tradition from the Messenger of Allah (ﷺ) until the food was ready. (Complying with my request) Abu Hurairah (RA) said: We were with the Messenger of Allah (ﷺ) on the day of the Conquest of Makkah. He appointed Khalid bin Walid as commander of the right flank, Zubair as commander of the left flank, and Abu 'Ubaida as commander of the foot-soldiers (who were to advance) to the interior of the valley. He (then) said: Abu Hurairah (RA) , call the Ansar to me. So I called out to them and they came hurriedly. He said: O ye Assembly of the Ansaar, do you see the ruffians of the Quraish? They said: Yes. He said: See, when you meet them tomorrow, wipe them out. He hinted at this with his hand, placing his right hand on his left and said: You will meet us at as-Safa'. ( Abu Hurairah (RA) continued): Whoever was seen by them that day was put to death. The Messenger of Allah (ﷺ) ascended the mount of as-Safa'. The Ansar also came there and surrounded the mount. Then came Abu Sufyan (RA) and said: Messenger ot Allah, the Quraish have perished. No member of the Quraish tribe will survive this day. The Messenger of Allah (ﷺ) said: Who enters the house of Abu Safyan will be safe, who lays down arms will be safe, who locks his door will be safe. (Some of) the Ansar said: (After all) the man has been swayed by tenderness towards his family and love for his city. At this, Divine inspiration descended upon the Messenger of Allah (ﷺ) . He said: You were saying that the man has been swayed by tenderness towards his family and love for his city. Do you know what my name is? I am Muhammad, the bondman of God and His Messenger. (He repeated this thrice.) I left my native place for the sake of Allah and joined you. So I will live with you and die with you. Now the Ansar said: By God, we said (that) only out of our greed for Allah and His Messenger. He said: Allah and His Apostle (ﷺ) testify to you and accept your apology.

It his been narrated through a different chain of transmitters, on the authority of Hudhaifa bin al-Yaman who said: Messenger of Allah, no doubt, we had an evil time (i. e. the days of Jahiliyya or ignorance) and God brought us a good time (i. e. Islamic period) through which we are now living Will there be a bad time after this good time? He (the Holy Prophet) said: Yes. I said: Will there be a good time after this bad time? He said: Yes. I said: Will there be a bad time after good time? He said: Yes. I said: How? Whereupon he said: There will be leaders who will not be led by my guidance and who will not adopt my ways? There will be among them men who will have the hearts of devils in the bodies of human beings. I said: What should I do. Messenger of Allah, if I (happen) to live in that time? He replied: You will listen to the Amir and carry out his orders; even if your back is flogged and your wealth is snatched, you should listen and obey.

This tradition has been narrated on the authority of Nu'man bin Bashir through another chain of transmitters.

This hadith has been transmitted on the authority of 'Uqba bin 'Amir al-Juhan with a slight change of wording.

'A'isha reported Allah's Messenger (ﷺ) as saying: A family which has dates will not be hungry.

'A'isha reported Allah's Apostle (ﷺ) as saying: The best of condiments or condiment is vinegar.

Abu Musa Ash'ari reported that he performed ablution in his house and then came out saying: I would remain with Allah's Messenger (ﷺ) the whole day long. He came to the mosque, and asked about Allah's Apostle (ﷺ) . They (his Companions) said: He has gone in this direction. He (Abu Musa Ash'ari) said: I followed his steps asking about him until I came to Bi'r Aris (it is a well in the suburb of Madinah). I sat by its wooden door until Allah's Messenger (ﷺ) had relieved himself and then performed ablution. I went to him and he was sitting with his shanks uncovered hp to the knees and his legs dangl- ing in that well. I offered him salutations. I then came back and sat at the door as if I had been a chamberlain at the door of Allah's Messenger (ﷺ) that day. There came Abu Bakr (RA) and knocked the door and I said: Who is it? He said: This is Abu Bakr. I said: Wait, please. I went and said: Allah's Messenger, here is Abu Bakr (RA) seeking permission. Thereupon he said: Admit him and give him glad tidings of Paradise. I came and I said to Abu Bakr (RA) to get in (and also told him) that Allah's Messenger (ﷺ) was giving him the glad tidings of Paradise. Abu Bakr (RA) got in and sat on the right side of Allah's Messenger (ﷺ) and dangled his feet in the well as Allah's Messenger (ﷺ) had done, and he uncovered his shanks. I then returned and sat there and I had left my brother as he had been performing ablution and he was to meet me and I said: If Allah would intend goodness for such and such he would intend goodness for his brother and He would bring him. I was thinking this that a person stirred the door. I said: Who is it. He said: This is Umar bin , Khattab. I said: Wait. Then I came to Allah's Messenger (ﷺ) , greeted him and said: Here is 'Umar seeking your. permission to get in. Thereupon he said: Let him come in and give him glad tid- ings of Paradise. I came to Umar and said: There is permission for you and glad tidings for you from Allah's Messenger (ﷺ) for Paradise. He got in and sat on the left side of Allah's Messenger (ﷺ) with his feet dangling in the well. I then returned and sat and said: If Allah would intend goodness for such and such (that is for his brother), He would bring him. And I was contemplat- ing over it that a man stirred the door and I said: Who is it? He said: This is 'Uthman bin Affan. I said: Wait, please. I then came to Allah's Messenger (ﷺ) and informed him. and he said: Admit him and give him glad tidings (and inform) him of the turmoil which he shall have to face. I came and said: Get in, Allah's Messenger (ﷺ) gives you the glad tidings of Paradise along with the trial which you shall have to face. He got in and saw the elevated plan round the well fully occupied. He sat on the other side. Sharik said that Sa'id bin al-Musayyib reported: I drew a conclusion from it that their groves would be (in this very state, the graves of Hadrat Abu Bakr, 'Umar Faruq by the tide of the Holy Prophet (ﷺ) [may peace be upon him] and the grave of Hadrat 'Uthman away from their graves).