Anas bin Malik (RA) reported: I was the best informed among the people pertaining to Hijab (veil and seclusion). Ubayy bin Ka'b used to ask me about it. Anas (RA) thus narrated: The Messenger of Allah (ﷺ) got up in the morning as a bridegroom of Zainab bint jahsh (Allah be pleased witt her) as he had married her at Madinah. He invited people to the wedding feast after the day had well risen. There sat Allah's Messenger (ﷺ) and there kept sitting along with him some persons after the people had stood up (for departure); then Allah's Messenger (ﷺ) stood up and walked on and I also walked along with him until he reached the door of the apartment of 'A'isha (Allah be pleased with her). He then thought that they (those who had been sitting there after meal) had gone away. So he returned and I also returned with him, but they were still sitting at their places. So he returned for the second time and I also returned until he reached the apartment of 'A'isha. He again returned and I also returned and they had (by that time) stood up, and he hung a curtain between me and him (at the door of the apartment of Hadrat Zainab, where he had to stay), and Allah revealed the verse pertaining to veil.

'A'isha (Allah be pleased with her) reported: A physiognomist visited (our house) and Allah's Messenger (ﷺ) was present, and Usama bin Zaid and Zaid bin Haritha were both lying asleep, and he (the physiognomist), said: These feet are related to one another. Allah's Apostle (ﷺ) was pleased to hear this, and he was happy and informed 'A'isha (Allah be pleased with her) about it.

Hassan ibn Ali al-Hulwani and Abd ibn Humaid, both from Ya'qub ibn Ibrahim ibn Sa'd, narrated to us; my father narrated to us, from Salih, from Ibn Shihab, that Abu Salamah ibn Abd al-Rahman ibn Awf informed him: that Fatimah bint Qays informed him: that she was married to Abu Amr ibn Hafs ibn al-Mughira, and he divorced her with the last of three divorces. She claimed that she went to the Messenger of Allah, peace and blessings be upon him, seeking his verdict regarding her leaving her house, "so he ordered her to move to Ibn Umm Maktum, the blind man." Marwan refused to believe her regarding the divorced woman leaving her house, and Urwah said: Aisha rejected that from Fatimah bint Qays.

This hadith has been narrated on the authority of Ibn Shihab through the same chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There was a person who gave loans to the people and said to his men: When an insolvent comes to you show him leniency that Allah may overlook our (faults). So when he met Allah, He overlooked his faults (forgave him).

Nu'man bin Bashir reported: My father brought me to Allah's Messenger (ﷺ) and said: I have donated this slave to my son, whereupon he said: Have you made (such) donation to every one of your sons? He said: No. Thereupon he (the-Holy Prophet) said: Then take him back.

Amir bin Sa'd reported on the authority of his father (Sa'd bin Abi Waqqas): Allah's Messenger (ﷺ) visited me in my illness which brought me near death in the year of Hajjat-ul-Wada' (Farewell Pilgrimage). I said: Allah's Messenger, you can well see the pain with which I am afflicted and I am a man possessing wealth, and there is none to inherit me except only one daughter. Should I give two-thirds of my property as Sadaqa? He said: No. I said: Should I give half (of my property) as Sadaqa? He said: No. He (further) said: Give one-third (in charity) and that is quite enough. To leave your heirs rich is better than to leave them poor, begging from people; that you would never incur an expense seeking therewith the pleasure of Allah, but you would be rewarded therefore, even for a morsel of food that you put in the mouth of your wife. I said: Allah's Messenger would I survive my companions? He (the Holy Prophet) said: If you survive them, then do such a deed by means of which you seek the pleasure of Allah, but you would increase in your status (in religion) and prestige; you may survive so that people would benefit from you, and others would be harmed by you. (The Holy Prophet) further said: Allah, complete for my Companions their migration, and not cause them to turn back upon their heels. Sa'd bin Khaula is, however, unfortunate. Allah's Messenger (ﷺ) felt grief for him as he had died in Makkah.

This hadith has been narrated on the authority of Abu Salama bin 'Abdul Rahman and Sulaiman bin Yasar.

This hadith has been transmitted on the authority of Zuhri.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

This hadith has been transmitted on the authority of Abu Huraira and Zaid b. Khalid al-Juhani in the same way as transmitted by Malik with this (difference) tnat there is a doubt whether her sale (that of the slave-girl committing adultery) was mentioned after the third or the fourth time.

This hadith has been transmitted on the authority of Ma'mar with a slight variation of words.

'A'isha reported Allah's Messenger (ﷺ) as saying: He who innovates things in our affairs for which there is no valid (reason) (commits sin) and these are to be rejected.

It has been narrated by 'Urwa b Zubair on the authority of 'A'isha, wife of the Holy Prophet (ﷺ) , that Fatima, daughter of the Messenger of Allah (ﷺ) , requested Abu Bakr, after the death of the Messenger of Allah (ﷺ) (may peace he upon him), that he should set apart her share from what the Messenger of Allah (ﷺ) had left from the properties that God had bestowed upon him. Abu Bakr (RA) said to her: The Messenger of Allah (ﷺ) (may peace be npon him) said: "We do not have any heirs; what we leave behind is Sadaqa (charity)." The narrator said: She (Fatima) lived six months after the death of the Messenger of Allah (ﷺ) and she used to demand from Abu Bakr (RA) her share from the legacy of the Messenger of Allah (ﷺ) from Khaibar, Fadak and his charitable endowments at Madinah. Abu Bakr (RA) refused to give her this, and said: I am not going to give up doing anything which the Messenger of Allah (ﷺ) used to do. I am afraid that if I go against his instructions in any matter I shall deviate from the right course. So far as the charitable endowments at Madinah were concerned, 'Umar handed them over to 'Ali and Abbas, but 'Ali got the better of him (and kept the property under his exclusive possession). And as far as Khaibar and Fadak were concerned 'Umar kept them with him, and said: These are the endowments of the Messenger of Allah (ﷺ) to the Umma. Their income was spent on the discharge of the responsibilities that devolved upon him on the emergencies he had to meet. And their management was to be in the hands of one who managed the affairs (of the Islamic State). The narrator said: They have been managed as such up to this day.

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with the addition: "When Allah inflicted defeat on the armies of Persia, Caesar moved from Hims to Aelia (Bait al-Maqdis) for thanking Allah as He granted him victory." In this hadith these words occur: "From Muhammad, servant of Allah and His Messenger," and said: "The sin of your followers," and also said the words: "to the call of Islam".

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The eating of all fanged beasts of prey is unlawful. This hadith has been narrated through another chain of transmitters.

Abu Tha'laba reported that Allah's Messenger (ﷺ) prohibited (the eating) of the flesh of domestic asses.

Khalid bin Walid reported that he visited Maimuna daughter of al-Harith with the Messenger of Allah (ﷺ) , and she was the sister of his mother. She presented to Allah's Messenger (ﷺ) the flesh of a lizard which Umm Hufaid daughter of al-Harith had brought from Najd, and she had been married to a person belonging to Banu Ja'far. It was the habit of Allah's Messenger (ﷺ) not to eat anything until he knew what that was. The rest of the hadith is the same but with this (addition): "Ibn al-Asamm narrated it from Maimuna and he was under her care."

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

This hadith has been reported on the authority of Zuhri with this chain of transmitters but in the hadith transmitted on the authority of Sufyan and Salih (these words are not found) "she was asked about Bit". (These words are found in the hadith) transmitted on the authority of Ma'mar and in the hadith transmitted on the authority of Salih (only these words are found) that she (Hadrat 'A'isha) had heard Allah's Messenger (ﷺ) say: Every intoxicating drink is forbidden.

'Abdullah bin Ja'far reported: I saw Allah's Messenger (ﷺ) eating cucumber with fresh dates.

Anas bin Malik (RA) reported: I saw one day on the finger of Allah's Messenger (may peace be Upon him) a silver ring; so the people also got silver rings made and wore them Then Allah's Apostle (ﷺ) discarded his ring, and the people also discarded their rings.

A'isha reported that Allah's Messenger (ﷺ) entered (my apartment) and I had hung (on the door of my apartment) a thin curtain having pictures on it. The colour of his face underwent a change. He then took hold of that curtain and tore it and then said: The most grievous torment for the people on the Day of Resurrection would be for those who try to imitate Allah in the act of creation.

This hadith has been transmitted on the authority of Zuhri that Allah's Messenger (ﷺ) said: I said 'Alaikam, and the transmitter did not make mention of the word "and".

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease, no evil omen, no safar, no hama. A desert Arab said: Allah's, Messenger.... The rest of the hadith is the same.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease and he also reported along with it: The ill should not be taken to the healthy.

And Ibn Abi ‘Umar narrated to us, Sufyan narrated to us, from al-Zuhri, from Salim and Hamzah, the two sons of ‘Abdullah, from their father, from the Prophet, peace and blessings be upon him.

And Yahya ibn Yahya, and ‘Amr al-Naqid, and Zuhayr ibn Harb narrated to us, from Sufyan, from al-Zuhri, from Salim, from his father, from the Prophet, peace and blessings be upon him.

And ‘Amr al-Naqid narrated to us, Ya‘qub ibn Ibrahim ibn Sa‘d narrated to us, my father narrated to us, from Salih, from Ibn Shihab, from Salim and Hamzah, the two sons of ‘Abdullah ibn ‘Umar, from ‘Abdullah ibn ‘Umar, from the Prophet, peace and blessings be upon him.

And ‘Abd al-Malik ibn Shu‘ayb ibn al-Layth ibn Sa‘d narrated to me, my father narrated to me, from my grandfather, ‘Uqayl ibn Khalid narrated to me.

And Yahya ibn Yahya narrated to us, Bishr ibn al-Mufaddal informed us, from ‘Abd al-Rahman ibn Ishaq.

And ‘Abdullah ibn ‘Abd al-Rahman al-Darimi narrated to me, Abu al-Yaman informed us, Shu‘ayb informed us, all of them from al-Zuhri, from Salim, from his father, from the Prophet, peace and blessings be upon him, regarding bad omens, similar to the hadith of Malik. None of them mention in the hadith of Ibn ‘Umar contagion and bird omens except Yunus ibn Yazid.

'Abdullah. Ibn 'Abbas reported: A person from the Ansar who was amongst the Companions of Allah's Messenger (ﷺ) reported to me: As we were sitting during the night with Allah's Messenger (ﷺ) , a meteor shot gave a dazzling light. Allah's Messenger (ﷺ) said: What did you say in the pre-Islamic days when there was such a shot (of meteor)? They said: Allah and His Messenger know best (the actual position), but we, however, used to say that that very night a great man had been born and a great man had died, whereupon Allah's Messenger (ﷺ) said: (These meteors) are shot neither at the death of anyone nor on the birth of anyone. Allah, the Exalted and Glorious, issues Command when He decides to do a thing. Then (the Angels) supporting the Throne sing His glory, then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What has your Lord said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission (the jinn snatches) what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.

Abd ibn Humaid narrated to us, ‘Abd al-Razzaq informed us, Ma‘mar informed us, from al-Zuhri, from Abu Salamah, from Jabir.
And Abu ‘Imran Muhammad ibn Ja‘far ibn Ziyad narrated to me—and the wording is his—he informed us, Ibrahim, meaning Ibn Sa‘d, informed us, from al-Zuhri, from Sinan ibn Abi Sinan al-Du’ali, from Jabir ibn ‘Abd Allah, who said:
“We went on an expedition with the Messenger of Allah, peace and blessings be upon him, towards Najd. The Messenger of Allah, peace and blessings be upon him, caught up with us in a valley with many thorny trees. The Messenger of Allah, peace and blessings be upon him, dismounted under a tree and hung his sword on one of its branches. The people dispersed in the valley seeking shade under the trees. The Messenger of Allah, peace and blessings be upon him, said: ‘A man came to me while I was sleeping and took the sword. I woke up and he was standing over my head, and I did not realize except that the sword was drawn in his hand. He said to me: “Who will protect you from me?” I said: “Allah.” Then he said a second time: “Who will protect you from me?” I said: “Allah.” So he sheathed the sword, and here he is sitting, and the Messenger of Allah, peace and blessings be upon him, did not harm him.’”

Sa'd bin Abu Waqqas reported: I saw on the right side of Allah's Messenger (ﷺ) and on his left side two persons with white clothes on the Day of Uhad fighting a desperate fight, and I saw them neither before nor after that.

Ibn 'Abbas reported that Allah's Messenger (ﷺ) was the most generous of people in charity, but he was generous to the utmost in the month of Ramadan. Gabriel (ؑ) (peace be upon him) would meet him every year during the month of Ramadan until it ended, and Allah's Messenger (ﷺ) recited to him the Qur'an; and when Gabriel (ؑ) met him, Allah's Messenger (ﷺ) was most generous in giving charity like the blowing wind.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

Ibn Abbas (RA) reported that the People of the Book used to let their hair fall (on their foreheads) and the polytheists used to part them on their heads, and Allah's Messenger (ﷺ) liked to conform his behaviour to the People of the Book in matters in which he received no command (from God); so Allah's Messenger (ﷺ) let fall his hair upon his forehead, and then he began to part it after this.

Amir bin Sa'd reported on the authority of his father that Allah's Messenger (ﷺ) said: The greatest sinner amongst the Muslims is one who asked about a thing (from Allah's Apostle) (ﷺ) which had not been forbidden for the Muslims and it was forbidden for them because of his persistently asking about it.

Abu Hurairah (RA) reported that two persons, one from amongst the Jews and the other from amongst the Muslims, fell into dispute and began to abuse one another. The Muslim said: By Him Who chose Muhammad (ﷺ) in the worlds. And the Jew said: By Him Who chose Moses (ؑ) in the worlds. Thereupon the Muslim lifted his hand and slapped at the face of the Jew. The Jew went to Allah's Messenger (ﷺ) and told him about his affair and the affair of the Muslim. Thereupon Allah's Messenger (ﷺ) said: Don't make me superior to Moses (ؑ) for mankind will swoon and I would be the first to recover from it and Moses (ؑ) would be at that time seizing the side of the Throne and I do not know (whether) he would swoon and would recover before me or Allah would make an exception for him.

Muhammad bin Jubair bin Mut'im reported on the authority of his father that a woman asked Allah's Messenger (ﷺ) about something but lit, told her to come to him on some other occasion, whereupon she said: What in your opinion (should I do) if I come to you but do not find you, and it seemed as if she meant that he might die. Thereupon he said: If you do not find me, then come to Abu Bakr. This hadith has been narrated on the authority of Jubair bin Mut'im through another chain of transmitters (and the words are) that a woman came to Allah's Messenger (ﷺ) and discussed with him something and he gave a command as we find in the above-mentioned narration.

A'isha reported that Allah's Messenger (ﷺ) in his (last) illness asked me to call Abu Bakr, her father, and her brother too, so that he might write a document, for he feared that someone else might be desirous (of succeeding him) and that some claimant may say: I have better claim to it, whereas Allah and the Faithful do not substantiate the claim of anyone but that of Abu Bakr.

A'isha reported that Allah's Messenger (ﷺ) in his (last) illness asked me to call Abu Bakr, her father, and her brother too, so that he might write a document, for he feared that someone else might be desirous (of succeeding him) and that some claimant may say: I have better claim to it, whereas Allah and the Faithful do not substantiate the claim of anyone but that of Abu Bakr.