Anas bin Malik (RA) reported: We went out from Madinah to Makkah with the Messenger of Allah (ﷺ) and he prayed two rak'ahs at each time of prayer till we returned to Madinah. I said: For how long did he stay in Makkah? He said: (For) ten (days).

A hadith like this has been narrated by Anas by another chain of transmitters.

Yahya bin Abu Ishaq reported: I heard Anas bin Malik (RA) say: We went out for Pilgrimage from Madinah. The rest is the same.

A hadith like this has been transmitted by Anas, but no mention has been made of Pilgrimage.

Anas (Allah be pleased with him) reported: I heard Allah's Messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) pronouncing Talbiya for both simultaneously, Talbiya for 'Umrah and Hajj. Talbiya for Uwra and Hajj (he performed both Hajj and 'Umrah as a Qarin). In another version words are: I heard Allah's Messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) pronouncing Talbiya for 'Umrah and Hajj (simultaneously)."

Anas (RA) reported: I heard Allah's Messenger (ﷺ) pronouncing Talbiya for both simultaneously, Talbiya for 'Umrah and Hajj. Talbiya for 'Umrah and Hajj (he performed both Hajj and 'Umrah as a Qiran). In another version words are: "I heard Allah's Messenger (ﷺ) pronouncing Talbiya for 'Umrah and Hajj (simultaneously)."

Anas bin Malik (RA) reported: I and Abu Talha (both) came back along with Allah's Apostle (ﷺ) . Safiyyah (the wife of the Holy Prophet) rode behind him on his camel and as we came to the out-skirts of Madinah he said: (We are those) who return, who repent, who worship our Lord, who praise (Him), and he went on uttering this until we entered Madinah.

A hadith like this has been narrated by Anas bin Malik (RA) through another chain of transmitters.

Abu Sa'id Maula al-Mahri reported that they were hard pressed by the distress and hardship of Madinah, and he came to Abu Sa'Id al-Khudri and said to him: I have a large family (to support) and we are enduring hardships; I have, therefore, made up my mind to take my family to some fertile land. Thereupon Abu Sa'id said: Don't do that, stick to Madinah, for we have come out with Allah's Apostle (ﷺ) , and (I think that he also said) until we reached 'Usfan, and he (the Holy Prophet (ﷺ) along with his Companions) stayed there for some nights. There the people said: By Allah, we are lying here idle, whereas our children are unprotected behind us, and we do not feel secure about them. This (apprehension of theirs) reached Allah's Apostle (ﷺ) , whereupon he said: What is this matter concerning you that has reached me? (I do not retain how he said it, whether he said like this:) By Him (in the name of Whom) I take oath, (or he said like this:) By Him in Whose Hand is my life, I made up my mind or if you like (I do not retain what word he actually said), I should command my camel to proceed and not to let it halt until it comes to Madinah and then said: Ibrahim declared Makkah as the sacred territory and it became sacred, and I declare Madinah as the sacred territory-the area between the two mountains ('Air and Uhud). Thus no blood is to be shed within its (bounds) and no weapon is to be carried for fighting, and the leaves of the trees there should not be beaten off except for fodder. O Allah, bless us in our city; O Allah, bless us in our sa; O Allah, bless us in our mudd; O Allah, bless us in our sa; O Allah, bless us in our mudd. O Allah, bless us in our city. O Allah, bless with this blessing two more blessings. By Him in Whose Hand is my life, there is no ravine or mountain path of Madinah which is not protected by two angels until you reach there. (He then said to the people:) Proceed, and we, therefore, proceeded and we came to Madinah. By Him (in Whose name) we take oath and (in Whose name) oath is taken (Hammad is in doubt about it), we had hardly put down our camel saddles on arriving at Madinah that we were attacked by the people of the tribe of 'Abdullah bin Ghatafan but none dared to do it before.

Abdul Rabman bin Abia Bakra reported on the authority of his father that Allah's Messenger (ﷺ) forbade the sale of gold for gold, and silver for silver except equal for equal, and commanded us to buy silver for gold as we desired and buy gold for silver as we desired. A person asked him (about the nature of payment), whereupon he said: It is to be made on the spot. This is what I heard (from Allah's Messenger (may peace be upon him ).

Abdul Rabman bin Abu Bakra (RA) said: Allah's Messenger (ﷺ) prohibited us. The rest of the hadith is the same.

Ibn 'Umar reported that 'Umar saw a person with a garment of brocade and he brought it to Allah's Apostle (ﷺ) -the rest of the hadith is the same, except for the words that he (the Holy Prophet) said: I sent it to you that you might get money thereby.

(Muslim said): I read this before Nasr bin 'Ali at-Jahdami and he read it before other narrators, the last one being Ibn Sa'id b Abl at Hasan that a person came to Ibn 'Abbas and said: I am the person who paints pictures; give me a religious verdict about them. He (Ibn 'Abbas) said to him: Come near me (still further). He came near him so much so that he placed his hand upon his head and said: I am going to narrate to you what I heard from Allah's Messenger (ﷺ) . I heard him say: All the painters who make pictures would be in the fire of Hell. The soul will be breathed in every picture prepared by him and it shall punish him in the Hell, and he (Ibn 'Abbas) said: If you have to do it at all, then paint the pictures of trees and lifeless things; and Nasr bin 'Ali confirmed it.