Tawus narrated it on the authority of Ibn 'Abbas that he said: The Messenger of Allah (ﷺ) used to teach us tashahhud as he would teach us a Sura of the Qur'an.

Simak asked Jabir bin ahadeeth about the prayer of the Apostle (ﷺ) . He said: He (the Holy Prophet) shortened the prayer and he did not pray like these people then, and he informed me that the Messenger of Allah (ﷺ) used to recite "Qaf. By the (Glorious) Qur'an," and a passage of similar length.

'A'isha reported: Never did I, see the Apostle of Allah (ﷺ) after the revelation (of these verses): "When Allah's help and victory came." observing his prayer without making (this supplication) or he said in it (supplication): Hallowed be Thee, my Lord, and with Thy praise, O Allah, forgive me.

This hadith is narrated on the authority of Alqama and Aswad by another chain of transmitters and in the hadith transmitted by Ibn Mus-hir and Jabir the words are: " I perceive as if I am seeing the gap between the fingers of the Messenger of Allah (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) as he was bowing."

Al-Bara' bin 'Azib (RA) reported: This verse was revealed (in this way): "Guard the prayers and the 'Asr prayer." We recited it (in this very way) so long as Allah desired. Allah, then, abrogated it and it was revealed: "Guard the prayers, and the middle prayer." A person who was sitting with Shaqiq (one of the narrators in the chain of transmitters) said: Now it implies the 'Asr prayer. Upon this al-Bara' said: I have already informed you how this (verse) was revealed and how Allah abrogated it, and Allah knows best. Imam Muslim said: Ashja'i narrated it from Sufyan al-Thauri, who narrated it from al-Aswad bin Qais, who narrated it from 'Uqba, who narrated it from al-Bara' bin 'Azib (RA) who said: We recited with the Prophet (ﷺ) (the above-mentioned verse like this, i. e. instead of Salat al- Wusta, Salat al-'Asr) for a certain period. as it has been mentioned (in the above-quoted hadith).

'A'isha observed that the Messenger of Allah (ﷺ) used to observe prayer in the night and the last of his (night) prayer was Witr.

Ibn 'Umar (RA) reported that the Messenger of Allah (ﷺ) observed prayer in danger on some day (in this way): a group stood with him (the Holy Prophet) (for prayer) and the other group stood In front of the enemy. Then those who were with (him) observed one rak'ah of prayer and they went back and the others came and they observed one rak'ah (with him). Then both the groups completed one rak'ah each. Ibn 'Umar (RA) said: When there is greater danger, then observe prayer even on the ride or with the help of gestures in a standing posture.

Jabir bin 'Abdullah reported: We used to observe (Jumu'a) prayer with the Messenger of Allah (ﷺ) and then we returned and gave rest to our camels used for carrying water. Hassan (one of the narrators) said: I asked Ja'far what time that was. He said.. It is the time when the sun passes the meridian.

A hadith like this has been narrated by Isma'il bin Umayya with the same chain of transmitters

Ibn 'Abbas (RA) reported that the Messenger of Allah (ﷺ) specified Dhu'l-Hulaifa for the people of Madinah; Juhfa for the people of Syria, Qarn al-Manazil for the people of Najd, Yalamlam for the people of Yemen (as their respective Mawaqit), and he also said: These are (Mawaqit) of them too (who live there) and everyone who comes from outside (through) their (directions) for the sake of Hajj and 'Umrah and for those who live within (those bounds their Miqat is that) from which they commenced (their journey), and for the people of Makkah, Makkah itself is (the Miqat).

Jabir bin'Abdullah (RA) reported that when Allah's Messenger (ﷺ) proceeded to Makkah, he came to it (the Black Stone). He kissed it and moved to his right, and moved quickly in three circuits, and walked in four circuits.

Abu Tufail reported; I said to Ibn 'Abbas (RA) : I think that I saw Allah's Messenger (ﷺ) . He (Ibn 'Abbas) said 'Give a description of him to me. I said: I saw him near al-Marwah on the back of a she- camel, and people had thronged around him. Thereupon Ibn'Abbas said: It was Allah's Messenger (ﷺ) for they (the Companions of the Holy Prophet) were neither pushed aside from him, nor were they turned away.

This English text is part of previous Hadeeth and not translated there.

Kuraib reported that he asked Usama bin Zaid (RA) What did you do in the evening of 'Arafa as you rode behind Allah's Messenger (ﷺ) ? He said: We came to a valley where people generally halted their (camels) for the sunset prayer. Allah's Messenger (ﷺ) halted his camel and urinated (and he did not say that he had poured water). He then called for water and performed light ablution. I said: Messenger of Allah, the prayer! Thereupon he said: Prayer awaits you (at Muzdalifa), and he rode on until we came to Muzdalifa. Then he offered the sunset prayer and the people halted their camels at their places, and did not untie them until Iqama was pronounced for the 'Isha' prayer and he observed the prayer, and then they untied (their camels). I said: What did you do in the morning? He said: Al-Fadl bin Abbas (RA) sat behind him (the Holy Prophet) in the morning, whereas I proceeded on foot with the Quraish who had gone ahead.

A hadith like this has been narrated on the authority of Mansur, but he did not mention: "On that very day He created the heavens and the earth," and he (the narrator) substituted the word "fighting" (qital) for "killing" (qatl), and further said: "No one is to pick up the dropped thing except one who makes a public announcement of it."

'Abdul Malik bin Rabi' bin Sabraal-Juhanni reported on the authority of his father who narrated it on the authority of his father (i e. 'Abdul Malik's grandfather, Sabura al-juhanni): Allah's Messenger (ﷺ) permitted us to contract temporary marriage in the Year of Victory, as we entered Makkah, and we did come out of it but he forbade us to do it.

Yazid bin al-Asamm reported: Maimuna daughter of al-Harith narrated to me that Allah's Messenger (ﷺ) married her and he was not in the state of Ihram. And she (Maimuna) was my mother's sister and that of Ibn 'Abbas (RA) .

Fatima bint Qais (Allah be pleased with her) reported: My husband divorced me with three pronouncements. I decided to move (from his house to another place). So I came to Allah's Messenger (ﷺ) , and he said: Move to the house of your cousin 'Amr bin Umm Maktum and spend your period of 'Idda there.

Fatima bint Qais (Allah be pleased with her) reported: My husband divorced me with three pronouncements and Allah's Messenger (ﷺ) made no provision for lodging and maintenance allowance.

Aba Ishaq reported this hadith on the authority of al-Bara' (RA) with a slight variation of words, viz. the last sura that was revealed complete.

This hadith has been narrated on the authority of Mansur with the same chain of transmitters.

al-Mughirah bin Shu'bahh reported: A woman killed her fellow-wife with a tent-pole. Her case was brought to Allah's Messenger (ﷺ) , and he gave judgment that blood-wit should be paid by the relatives (of the offender) on the father's side. And as she was pregnant, he decided regarding her unborn child that a male or a female slave of good quality be given. Some of her offender's relatives said: Should we make compensation for one who never ate, nor drank, nor made any noise, who was like a nonentity? Thereupon Allah's Messenger (ﷺ) said: He was talking rhymed phrases like the rhymed phrases of desert Arabs.

This hadith has been narrated on the authority of as-Suddi with the same chain of transmitters, but he did not mention: "Those who are married and those who are not married." There is also an addition in it: "I spare her until she is all right."

Translation(English) is not available.

It has been narrated on the authority of'Abdullah that the Messenger of Allah (ﷺ) said: There will be for every perfidious person on the Day of Judgment a flag by which he will be recognised. It will be announced: Here is the breach of faith of so and so.

It has been narrated on the authority of Aswad bin Qais who said: I heard Jundub bin Sufyan say: The Messenger of Allah (ﷺ) fell ill and did not wake up for two or three nights (for prayers). A woman came to him and said: Muhammad, I hope that your satan has left you. I haven't seen him approach you for two or three nights. The narrator says: At this, Allah, the Glorious and Exalted, revealed: "By the Glorious......"

It has been narrated on the authority of Zaid bin Arqam that the Messenger of Allah (ﷺ) fought nineteen battles and after the Migration performed only one Pilgrimage called Hajjat-ul-Wada'.

The above tradition has been handed down through a different chain of transmitters.

This tradition has been narrated by the same authority through different chain of transmitters.

This hadith has been narrated on the authority of Ash'ath bin Sulaim with the same chain of transmitters but the words (pertaining to) Ifsha as-Salam and the (use) of silver ring have been reported without doubt.

This hadith has been reported on the authority of Mansur with the same chain of transmitters but with a slight variation of wording.

Anas reported that Allah's Messenger (ﷺ) granted him sanction to use incantation (as a cure) for the influence of an evil eye, the sting of the scorpion and small pustules.

Abu Musa reported: When I and my brother came from Yemen we used to consider Ibn Mas'ud and his mother amongst the members of the household of Allah's Messenger (ﷺ) because of their visiting them frequently and staying there for long (periods of) time.

Abu Ahwas reported: We were in the house of Abu Musa along with some of the companions of 'Abdullah and they were looking at the Holy Book. 'Abdullah stood up, whereupon Abu Mas'ud said: I do not know whether Allah's Messenger, (ﷺ) has left after him one having a better knowledge (of Islam) than the man who is standing. Abu Musa said: If you say this, that is correct, because he had been present when we had been absent and he was permitted when we were detained.

'Abdullah reported: By Him besides Whom there is no god, there is no chapter in the Book of Allah about which I do not know as to where it was revealed and there is no verse about which I do not know in what context it was revealed, and if I were to know of one having a better understanding of the Book of Allah than I (and I could reach him) on the back of the mule, I would have definitely gone to him on camel's back.

This hadith has been narrated on the authority of A'mash through another chain of transmitters.

This hadith has been narrated on the authority of Mansiir with the same chain of transmitters but with a slight variation of wording.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Iraq would withhold its dirhams and qafiz; Syria would withhold its mudd and dinar and Egypt would withhold its irdab and dinar and you would recoil to that position from where you started and you would recoil to that position from where you started and you would recoil to that position from where you started, the bones and the flesh of Abu Hurairah (RA) would bear testimony to it.

This hadith has been narrated on the authority of Simak with the same chain of transmitters, with this addition of words: "You are not satisfied with the qualities of dates and butter."