It Is narrated on the authority of 'Abdullah bin Mas'ud that the Apostle of Allah (ﷺ) , observed: He who has in his heart the weight of a mustard seed of pride shall not enter Paradise. A person (amongst his hearers) said: Verily a person loves that his dress should be fine, and his shoes should be fine. He (the Holy Prophet) remarked: Verily, Allah is Graceful and He loves Grace. Pride is disdaining the truth (out of self-conceit) and contempt for the people.

It is narrated on the authority of Ibn 'Abbas that some persons amongst the polytheist had committed a large number of murders and had excessively indulged in fornication. Then they came to Muhammad (ﷺ) and said: Whatever you assert and whatever you call to is indeed good. But if you inform us that there is atonement of our past deeds (then we would embrace Islam). Then it was revealed: And those who call not unto another god along with Allah and slay not any soul which Allah has forbidden except in the cause of justice, nor commit fornication; and he who does this shall meet the requital of sin. Multiplied for him shall be the torment on the Day of Resurrection, and he shall therein abide disgraced, except him who repents a believes and does good deeds. Then these! for the Allah shall change their vices into virtues. Verily Allah is Ever Forgiving, Merciful (xxv. 68-70). Say thou: O my bondsmen woo have committed extravagance against themselves despair not of the Mercy of Allah I Verily Allah will forgive the sins altogether. He is indeed the Forgiving, the Merciful (xxxix. 53).

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: If you were to know, or if they were to know, what (excellence) lies in the first rows, there would have been drawing of lots (for filling them); and Ibn Harb said: For (occupying) the first row there would have been drawing of lots.

'A'isha said that she sent a message to the players (of this armed fight) saying: I like to see them (fighting). She further said: The Messenger of Allah (ﷺ) stood up and I stood at the door (behind him) and saw (this fight) between his ears and his shoulders they played in the mosque. 'Ata' (one of the narrators) said: Were they Persians or Abyssinians? Ibn 'Atiq told me they were Abyssinians.

Rauh and Yahya bin Kathir narrated as Nasr reported that the Messenger of Allah (ﷺ) entered into the state of Ihram for Hajj. And in the narration of Abu Shihab (the words are): We went out with the Messenger of Allah (ﷺ) pronouncing Talbiya for Hajj, And in the ahadith (narrated in this connection the words are): He led the morning prayer at al-Batha', except al- jahdami who did not make mention of it.

Abu Hurairah (RA) reported that Abu'I-Qasim (Muhammad, may peace be upon him) said: He who intends to do harm to the people of this city (that is, Madinah) Allah would efface him as salt is dissolved in water.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who intends to do harm to its people (he meant Madinah), Allah would efface him as salt is dissolved in water. Ibn Hatim (one of the narrators) substituted the word "harm" for "mischief".

This hadith is narrated through the same chain of transmitters, but with a slight change of words.

This hadith has been narrated on the authority of Amr bin Dinar with the same chain of transmitters but (in) the hadith transmitted on the authority of 'Uyainah (the words are):" We abandoned it (renting) on account of that."

Jabir (RA) reported that Allah's Apostle (ﷺ) commanded to make deductions in the payment of that stricken with a Calamity.

It has been narrated (through a different chain of transmitters) on the authority of Abu Zubair who heard Jabir being questioned as to whether the Holy Prophet (ﷺ) took the oath of fealty at Dhu'l-Hulaifa. He said: No! But he offered his prayers at that place, and he administered the oath of fealty nowhere except near the tree in (the plain of Hudaibiya. Ibn Juraij said that he was informed by Abu Zabair who heard Jabir bin'Abdullah (RA) say: The Holy Prophet (ﷺ) prayed over the well at Hudaibiya (as a result of which its scanty water rose up and increased so as to be sufficient for the 140O or 150O men who had encamped at the place).

Abu Humaid Sa'idi reported through another chain of transmitters that he brought to Allah's Messenger (ﷺ) a cup containing milk, but there is no mention of the word "in the night"

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There was argument between Adam ؑؑand Moses (ؑ). Moses (ؑ) said to Adam: You are our father. You did us harm and caused us to get out of Paradise. Adam ؑؑsaid to him: You are Moses (ؑ). Allah selected you (for direct conversation with you) and wrote with His own Hand the Book (Torah) for you. Despite this you blame me for an act which Allah had ordained for me forty years before He created me. Allah's Apostle (ﷺ) said: This is how Adam ؑؑcame the better of Moses (ؑ) and Adam ؑؑcame the better of Moses (ؑ).

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) used to supplicate (in these words): "O Allah, set right for me my religion which is the safeguard of my affairs. And set right for me the affairs of my world wherein is my living. And set right for me my Hereafter on which depends my after-life. And make the life for me (a source) of abundance for every good and make my death a source of comfort for me protecting me against every evil."