Asma (daughter of Abu Bakr) reported: A woman came to the Apostle of Allah (ﷺ) and said: What should one do if the blood of menses smears the garment of one amongst us? He (the Holy Prophet) replied: She should scrape it, then rub it with water, then pour water over it and then offer prayer in it.

Ibn Abbas (RA) reported: The Messenger of Allah (ﷺ) happened to pass by two graves and said: They (their occupants) are being tormented, but they are not tormented for a grievous sin. One of them carried tales and the other did not keep himself safe from being defiled by urine. He then called for a fresh twig and split it into two parts, and planted them on each grave and then said: Perhaps, their punishment way be mitigated as long as these twigs remain fresh.

'A'isha reported: I would drink when I was menstruating, then I would hand it (the vessel) to the Apostle (ﷺ) and he would put his mouth where mine had been, and drink, and I would eat flesh from a bone when I was menstruating, then hand it over to the Apostle (ﷺ) and he would put his mouth where mine had been. Zuhair made no mention of (the Holy Prophet's) drinking.

'Ali reported: I was one whose prostatic fluid flowed readily and I was ashamed to ask the Apostle (ﷺ) about it, because of the position of his daughter. I, therefore, asked Miqdad bin al-Asad and he inquired of him (the Holy Prophet). He (the Holy Prophet) said: He should wash his male organ and perform ablution.

Ibn 'Abbas reported: The Apostle (ﷺ) woke up at night; relieved himself, and then washed his face and hands and then again slept.

'A'isha reported: Whenever the Messenger of Allah (ﷺ) had sexual intercourse and intended to eat or sleep, he performed the ablution of prayer.

This hadith with the same sense (as narrated above) has been transmitted from Hisham bin 'Urwa with the same chain of narrators but with this addition that she (Umm Salamah) said: "You humiliated the women.

Hisham00000narrated it from his father, who narrated it on the authority hands three times, and then the whole of 'A'isha that when the Apostle (ﷺ) took a bath because of sexual intercourse, he first washed the palms of his hadith was transmitted like that based on the authority of Abu Mu'awyia, but no mention is made of the washing of feet.

This hadith is narrated by A'mash with the same chain of transmitters, but in the hadith narrated by Yahya b. Yahya and Abu Kuraib there is no mention of: " Pouring of three handfuls of water on the head." and in the hadith narrated by Waki' all the features of ablution have been recorded: rinsing (of mouth), snuffing of water (in the nostrils) ; and in the hadith transmitted by Abu Mu'awyia, there is no mention of a towel.

Anas said: The Apostle of Allah (ﷺ) performed ablution with one Mudd and took bath with a Sa' up to five Mudds.

'A'isha reported: Fatimah bin Abu Hubaish came to the Apostle (ﷺ) and said: I am a woman whose blood keeps flowing (even after the menstruation period). I am never purified; should I, therefore, abandon prayer? He (the Holy Prophet) said: Not at all, for that is only a vein, and is not a menstruation, so when menstruation comes, abandon prayer, and when it ends wash the blood from yourself and then pray.

This hadith has been transmitted on the authority of Ibn 'Abbas by another chain of transmitters.

Hudhaifa reported: The Messenger of Allah (ﷺ) happened to meet him and he was (sexually) defiled, and he slipped away and took a bath and then came and said: I was (sexually) defiled. Upon this he (the Holy Prophet) remarked: A Muslim is never defiled.

A hadith like this has been narrated by Mis'ar on the authority of al-Hakam, but in the hadith transmitted by Mis'ar these words are not found: "Should I not offer you a present?"

'A'isha reported: When the Messenger of Allah (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) was confined to bed, Bilal came to him to summon him to prayer. He (the Holy Prophet) said: Ask Abu Bakr to lead the people in prayer. She ('A'isha) reported: I said: Messenger of Allah, Abu! Bakr is a tenderhearted man, go when ]be would stand at your place (he would be so overwhelmed by feelings) that he would not be able to make the people hear anything (his recitation would not be audible to the followers in prayer). You should better order Umar (to lead the prayer). He (the Holy Prophet) said: Ask Abu Bakr to lead people in- prayer. She ('A'isha) said: I asked Hafsa to (convey) my impression to him (the Holy Prophet) that Abu Bakr was a tenderhearted man, so when he would stand at his place, he would not be able to make the people bear anything. He better order Umar. Hafsa conveyed this (message of Hadrat 'A'isha) to him (the Holy Prophet). The Messenger of Allah (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) said: (You are behaving) as if you are the females who had gathered around Yusuf. Order Abd Bakr to lead the people in prayer. She ('A'isha) reported: So Abu Bakr was ordered to lead the people in prayer. As the prayer began, the Messenger of Allah (may peace he upon him) felt some relief; he got up and moved supported by two persons and his feet dragged on earth (due to excessive weakness). 'A'isha reported: As he (the Holy Prophet) entered the mosque. Abu Bakr perceived his (arrival). He was about to with. draw, but the Messenger of Allah (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) by the gesture (of This hand) told him to keep standing at his place. The Messenger of Allah (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) came and seated himself on the left side of Abu Bakr. She ('A'isha) reported: The Messenger of Allah (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) was leading people in prayer sitting. Abu Bakr was following the prayer of the Apostle (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) in a standing posture and the people were following the prayer of Abu Bakr.

This hadith has been narrated by Abu Hurairah (RA) by another chain of transmitters except for the words narrated by Rabi' bin Muslim:" Allah may make his face like the face of an ass."

This hadith has been narrated by A'mash with the same chain of transmitters.

Jabir bin ahadeeth reported: When we said prayer with the Messenger of Allah (ﷺ) , we pronounced: Peace be upon you and Mercy of Allah, peace be upon you and Mercy of Allah, and made gesture with the hand on both the sides. Upon this the Messenger of Allah (ﷺ) (may peace be upon him said: What do you point out with your hands as if they are the tails of headstrong horses? This is enough for you that one should place one's hand on one's thigh and then pronounce salutation upon one's brother on the right side and then on the left.

Abu Mas'ud reported: The Messenger of Allah (ﷺ) (may peace he upon him) used to touch our shoulders in prayer and say: Keep straight, don't be irregular, for there would be dissension in your hearts. Let those of you who are sedate and prudent be near me, then those who are next to them, then those who are next to them. Abu Mas'ud said: Now-a-days there is much dissension amongst you.

Sahl bin Sa'd reported: I saw men having tied (the ends) of their lower garments around their necks, like children, due to shortage of cloth and offering their prayers behind the Apostle of Allah (ﷺ) . One of the proclaimers said: O women folk, do not lift your heads till men raise (them).

A hadith like this has been narrated by Hisham with the same chain of transmitters.

'Amr bin Huwairith reported: I heard the Apostle of Allah (ﷺ) recite in the morning prayer "Wa'l-lail-i-idhd 'As'asa" (ixxxi. 17).

Abu Barza Aslami reported: The Messenger of Allah (ﷺ) used to recite from sixty to one hundred verses in the morning prayer.

This hadith like one narrated by Hashalm has been narrated from Isma'il with the same chain of transmitters.

('Abdullah b) Ibn Abi Aufa reported: When the Messenger of Allah (ﷺ) raised his back from the ruku' he pronounced: Allah listened to him who praised Him. O Allah! our Lord! unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides them.

Anas reported: The Messenger of Allah (ﷺ) said: Observe moderation in prostration, and let none of you stretch out his forearms (on the ground) like a dog.

Maimuna daughter of Harith reported: When the Messenger of Allah (ﷺ) prostrated, he kept his hands so much apart from each other that when it was seen from behind the armpits became visible. Waki' said: That is their whiteness.

Abu Juhaifa reported it on the authority of his father: I came to the Apostle of Allah (ﷺ) in Makkah and he was (at that time) at al- Abtah in a red leather tent. And Bilal (RA) stepped out with ablution water for him. (And what was left out of that water) some of them got it (whereas others could not get it) and (those who got it) rubbed themselves with it. Then the Apostle of Allah (ﷺ) stepped out with a red mantle on him and I was catching a glimpse of the whiteness of his shanks. The narrator said: He (the Holy Prophet) performed the ablution. and Bilal (RA) pronounced Adhan and I followed his mouth (as he turned) this side and that as he said on the right and the left: "Come to prayer, come to success." ' A spear was then fixed for him (on the ground). He stepped forward and said two rak'ahs of Zuhr, while there passed in front of him a donkey and a dog, and these were not checked. He then said two rak'ahs of the 'Asr prayer, and he then continued saying two rak'ahs till he came back to Madinah.

This hadith has been narrated from Abu Juhaim Ansari by another chain of transmitters.

'A'isha reported: The Apostle of Allah (ﷺ) said his whole prayer (Tahajjud prayer) during the night while I lay between him and the Qibla. When he intended to say Witr (prayer) he awakened me and I too said witr (prayer).

'A'isha reported: The Apostle of Allah (ﷺ) said prayer at night and I was by his side in a state of menses and I had a sheet pulled over me a portion of which was on his side.

This hadith has been narrated by Hisham bin 'Urwa with the same chain of transmitters except (with this difference) that the word mutawashshihan was used and not the word mushtamilan.

Jabir reported: I saw the Messenger of Allah (ﷺ) praying in a single garment crossing the two ends.

'A'isha reported: They (some Companions of the Holy Prophet) were conversing with one another in the presence of the Messenger of Allah (ﷺ) (during his last) illness. Umm Salamah and Umm Habiba made a mention of the church and then (the hadith was) narrated.

Mus'ab bin Sa'd reported: I said prayer by the side of my father and placed my hands between my knees. My father said to me: Place your hands on your knees. I repeated that (the previous act) for the second time, and he struck at my hands and said: We have been forbidden to do so and have been commanded to place our palms on the knees.

A hadith like this has been transmitted by Isma'il bin Abu Khalid.

Mu'aiqib quoted the Apostle of Allah (ﷺ) mentioning the removal of pebbles from the ground where he prostrated himself. He (the Prophet) said: It you must do so, do it only once.

'A'isha reported: The Apostle of Allah (ﷺ) had a garment which had designs upon it and this distracted him in prayer. He gave it to Abu Jahm and took a plain garment in its place which is known anbijaniya.

This hadith has been narrated on the authority of Anas by another chain of transmitters.

Sulaiman bin Buraida reported on the authority of his father that when the Apostle of Allah (ﷺ) had said prayer a man stood up and said: Who called for a red camel? (Upon this) the Apostle of Allah (ﷺ) said: May it not be restored to you! The mosques are built for what they are meant.