This hadith has been narrated by Mansur with the same chain of transmitters, with a slight modification of words.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: When any one of you utters tashahhud (in prayer) he must seek refuge with Allah from four (trials) and should thus say:" O Allah! I seek refuge with Thee from the torment of the Hell, from the torment of the grave, from the trial of life and death and from the evil of the trial of Masih al-Dajjal" (Antichrist).

This Arabic text is part of previous Hadeeth No.8675 but not taken with that and not transmitted.

Abu Musa reported on the authority of his father that an Inquirer came to the Prophet (ﷺ) and asked him about the times of prayers, and the rest of the hadith is the same (as narrated above) but for these words: "On the second day he (the Holy Prophet) observed the evening prayer before the disappearance of the twilight."

This hadith has been reported by Yahya bin Abd Kathir with the same chain of transmitters.

Waki' reported (this hadith) with the same chain of transmitters (that the Holy Prophet) said: You will be soon presented before your Lord, and you will see Him as you are seeing this moon, and then recited (the above-mentioned verse). But (in this hadith) no mention is made of Jarir.

'Umarah bin Ruwaiba is reported to have said on the authority of his father: I heard the Messenger of Allah (ﷺ) saying: He who observed prayer before the rising of the son and its setting, i. e. the dawn prayer and the afternoon prayer, would not cater the (Hell) fire. A person belonging to Basrah said to him: Did you yourself hear it from the Messenger of Allah (ﷺ) ? He said: Yes. The person (from Basrah) said: I bear witness that I heard it from the Messenger of Allah (ﷺ) ; my ears heard it and my heart retained it.

Ibn 'Umar said: The Messenger of Allah (ﷺ) said: Let the bedouin not gain upper hand over you in regard to the name of your prayer, i. e. night prayer, for it is mentioned 'Isha' in the Book of Allah (i. e. the Qur'an). (The bedouin call it 'Atama because) they make delay in milling their she-camels.

A hadith like this has been narrated by Abu Hurairah (RA) .

A hadith like this has been narrated by 'Asim with the same chain of transmitters.

Simak narrated on the authority of Jabir bin ahadeeth that when the Apostle of Allah (ﷺ) observed the dawn prayer, he sat at the place of worship till the sun had risen enough.

Ibn 'Abbas reported that the Messenger of Allah (ﷺ) combined the noon prayer with the afternoon prayer and the sunset prayer with the 'Isha' prayer in Madinah without being in a state of danger or rainfall. And in the hadith transmitted by Waki' (the words are):" I said to Ibn 'Abbas (RA) : What prompted him to do that? He said: So that his (Prophet's) Ummah should not be put to (unnecessary) hardship." And in the hadith transmitted by Mu'awiyah (the words are):" It was said to Ibn 'Abbas (RA) : What did he intend thereby? He said he wanted that his Ummah should not be put to unnecessary hardship."

'Abdullah bin Shaqiq al-'Uqaili reported: A person said to Ibn 'Abbas (as he delayed the prayer): Prayer. He kept silence. He again said: Prayer. He again kept silence, and he again cried: Prayer. He again kept silence and said: May you be deprived of your mother, do you teach us about prayer? We used to combine two prayers during the life of the Messenger of Allah (ﷺ) .

Abdullah reported: None of you should give a share to Satan out of your self. He should not deem that it is necessary for him to turn but to the right only (after prayer). I saw the Messenger of Allah (ﷺ) turning to the left.

Anas reported: The Apostle of Allah (ﷺ) used to turn to the right (at the end of the prayer).

This hadith has been reported by Mis'ar with the same chain of transmitters, but he made no mention of: " His face would turn towards us."

This hadith has been narrated by the same chain of transmitters and in the hadith narrated by Usama the words are: " When it was dawn".

'A'isha reported: I did not see the Messenger of Allah (ﷺ) reciting (the Qur'an) in the night prayer in a sitting position, till he grew old and then he recited (it) in a sitting position, but when thirty or forty verses were left out of the Surah, he would then stand up, recite them and then bowed.

This hadith has been narrated by Hisham with the same chain of transmitters.

Masruq reported on the authority of 'A'isha that she said that the Messenger Of Allah (ﷺ) used to observe the Witr prayer every night, maybe in the early part of night, at midnight and in the latter part, finishing his Witr at dawn.

Mu'awiyah bin Qurra reported 'Abdullah bin Mughaffal al-Muzani as saying: The Apostle of Allah (ﷺ) recited on his ride Surat al Fath during a journey in the year of the Conquest (of Makkah), and he repeated (the words) in his recitation. Mu'awiyah said: If I were not afraid that the people would crowd around me, I would have given a demonstration of (the Prophet's) recitation before you.

This hadith has been reported with the same chain of transmitters by Qatada except with this change:" He who finds it hard (to recite the Qur'an) will have a double reward."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Would any one of you like, when he returns to his family, to find there three large, fat, pregnant she-camels? We said: Yes. Upon this he said: Three verses that one of you recites in his prayer are better for him than three large, fat, pregnant she-camels.

This hadith has been narrated through another chain of transmitters directly from the Companions of Muhammad (ﷺ) .

Abu Wa'il reported that a person named Nabik bin Sinan came to 'Abdullah (b. Mas'ud) and said: Abu 'Abdul Rahman, how do you recite this word (alif) or (ya)? Would you read It as: min ma'in ghaira asin or au min ma'in ghaira yasin. (al-Qur'an, xlvii. 15)? 'Abdullah said: You (seem to) have memorised the whole of the Qur'an except this. He (again) said: I recite all the mufassal surahs in one rak'ah. Upon this 'Abdullah said: (You must have been reciting It) hastily like the recitation of poetry. Verily. There are people who recite the Qur'an, but it does not go down beyond their collar bones. It is (a fact with the Qur'an) that it is beneficial only when it settles in the heart and is rooted deeply in it. The best of (the acts) in prayer are bowing and prostration. I am quite aware of the occasions when the Messenger of Allah (ﷺ) combined together two surahs in every rak'ah. 'Abdullah then stood up and went out with 'Alqama following in his footstep. He said Ibn Numair had told him that the narration was like that:" A person belonging to Banu Bajila came to 'Abdullah," and he did not mention (the name of) Nahik bin Sinan.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: Do not intend to observe prayer at the time of the rising of the sun nor at its setting, for it rises between the horns of Satan.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: When the rim of the sun starts appearing defer prayer till it completely appears, and when the rim of the sun disappears defer prayer till it completely disappears.

Abdullah bin Mughaffal reported Allah's Messenger (ﷺ) u saying: There Is between the two calls (Adhan and Iqama) a prayer. And he mentioned it three times, and at the third time he said: This applies to those who wish to do it.

Iyas bin Salama bin al-Akwa' reported on the authority of his father: We used to observe the Friday prayer with the Messenger of Allah (ﷺ) when the sun passed the meridian. and we then returned and tried to find out afternoon shadow (of the walls for protecting themselves from the heat of the sun).

Jabir reported that the Messenger of Allah (ﷺ) , while delivering the sermon to the people, praised Allah, and lauded Him for what He deserves, and would then say: "He whom Allah guides aright, there is none to mislead him, and he who is led astray, there is none to guide him (aright)", and the best of the talk is embodied in the Book of Allah. And the rest of the hadith is the same.

'Adi bin Hatim reported that a person recited a sermon before the Apostle of Allah (ﷺ) thus: He who obeys Allah and His Apostle, he in fact follows the right path, and he who disobeys both of them, he goes astray. Upon this the Messenger of Allah (ﷺ) said: "What a bad speaker you are; say: He who disobeys Allah and His Apostle". Ibn Numair added: He in fact went astray.

A hadith like this has been narrated by Sufyan with the same chain of transmitters.

Abu Hurairah (RA) reported that the Apostle of Allah (ﷺ) used to recite in the dawn prayer on Friday" Alif-Lam-Meem, Tanzil" and" Surely there came."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When any one amongst you observes prayer after Jumu'a, he should observe four rak'ahs. (In the hadith transmitted by Jarir the word minkum is not recorded.)

This hadith has been narrated on the authority of Isma'il with the same chain of transmitters and in the hadith narrated by Sufyan and Waki' (the words are):" The sun eclipsed on the day when Ibrahim died, and the people said: It has eclipsed on the death of Ibrahim."

This hadith has been narrated by Ibn 'Urwa with the same chain of transmitters. The hadith narrated by Abu Usama is more complete.

'Ali bin Rabi'a reported that the first one who was lamented upon in Kufa was Qaraza bin Ka'b. Mughira bin Shu'bah said: I heard the Messenger of Allah (ﷺ) saying: He who is lamented upon would be punished because of the lamentation for him on the Day of Judgment.

This hadith is narrated on the authority of Hisham with the same chain of transmitters, but in the hadith narrated by him there is no mention of the story of 'Abdullah bin Abu Bakr.

This hadith has been narrated through another chain of transmitters, but in one of them (these words are found):" The Apostle of Allah (ﷺ) recited four takbirs."

It is reported on the authority of Jabir ibn ahadeeth that an unsaddled horse was brought to the Holy Prophet (ﷺ) and he rode on it when he returned after having offered the funeral prayer of Ibn Dahdah and we walked on foot around him.