´Usamah bin Sharik said:` "Some Bedouins asked: 'O Messenger of Allah (s.a.w) shall we treat (our ill)?' He said: 'Yes, O worshipers of Allah! Use remedies. For indeed Allah did not make a disease but He made a cure for it' - or - 'a remedy. Except for one disease.' They said: 'O Messenger of Allah (s.a.w)! What is it?' He said: 'Old age.'"

´Amr bin Kharajah narrated:` "The Prophet (s.a.w) gave a Khutbah upon his she-camel, while I was under the front of her neck, and she was chewing her curd, with her saliva dripping between my shoulders. I heard him saying: 'Indeed Allah, Most Blessed and Most High, has given the right due to everyone deserving a right. So there is no will for an heir, the child is for the bed, and for the fornicator is the stone.'"

´`Imran bin Husain narrated that the Messenger of Allah (ﷺ) said:` "The best of my Ummah is the generation among whom I was sent, then those who follow them." He(`Imran) said: I do not know if he mentioned the third or not. "Then there shall appear people who testify while their testimony was not sought, who are treacherous, not trusted, and fatness shall spread among them."

´(another chain) from Abu 'Abdur-Rahman As-Sulami who narrated from 'Ali from the Prophet with similar narrations. [He said:` This narration is Hasan.] There are narration on this topic from Ibn 'Abbas, Abu Hurairah, Abu Shuraih and Wathilah bin Al-Asqa'.

´Anas bin Malik narrated that the Prophet (s.a.w) said:` "The Son Of Adan grows old, but two things keep him young: Desire for life and desire for wealth."

´Abu Salamah bin 'Abdur-Rahman narrated that:` the Messenger of Allah(s.a.w) went out one day accompained by Abu Bakr and 'Umar. And he mentioned similar to Hadith( no 2369) in meaning, but he did not mention "from Abu Hurairah" in it.

´'Anas bin Malik narrated that the Messenger of Allah (s.a.w)said:` "The son of Adam grows old. But two things keep him young: Desire for life and desire for wealth."

´Narrated Anas:` that the Prophet (ﷺ) said to him: "O my little son."

´Narrated Ibn 'Abbas:` that the Messenger of Allah (ﷺ) said: "Indeed some poetry is wisdom".

´Narrated Abu Musa Al-Ash'ari:` that the Messenger of Allah (ﷺ) narrated: "The parable of the believer who recites the Qur'an is that of a citron, its fragrance is nice and its taste is nice. The parable of the believer who does not recite the Qur'an is that of a date, it has no smell but its taste is sweet. The parable of the hypocrite who recites the Qur'an is that of basil, its fragrance is nice but its taste is bitter. The parable of the hypocrite who does not recite the Qur'an is that of the colocynth, its smell is better and its taste is bitter.'"

´Narrated Ibn 'Abbas:` that the Prophet (ﷺ) said: "Beware of narrating from me except what I taught you, for whoever lies about me on purpose, then let him take his seat in the Fire. And whoever says (something) about the Qur'an according to his (own) opinion, then let him take his seat in the Fire."

´Narrated Asma bin Al-Hakam Al-Farazi:` "I heard 'Ali saying: 'Indeed I am a man who, when I hear a Hadith from the Messenger of Allah (ﷺ), then Allah causes me to benefit from it as much as He wills for me to benefit from it. When a man among his Companions narrates to me I ask him to swear an oath to me, about it, and when he swears an oath to me I trust him. And Abu Bakr narrated to me - and Abu Bakr told the truth - he said: "I heard the Messenger of Allah (ﷺ) saying: 'There is no man who commits a sin, then stands for purification, then performs Salat, then seeks forgiveness from Allah, except that Allah forgives him.' Then he recites this Ayah: Those who, when they have committed Fahishah or wronged themselves with evil, remember Allah... (3:135) until the end of the Ayah."

´Narrated Abu Rafi':` a Hadith of Abu Hurairah, from the Prophet (ﷺ), regarding the 'barrier (18:93).' "They excavated each day, until when they are just about to penetrate it, their leader says: 'Go back so that you can penetrate it tomorrow!'" He said: "But Allah makes it return just as it was, until their appointed time, when Allah ordains to send them upon the people, and their leader says: 'Go back so you can penetrate it tomorrow, if Allah wills.' So he makes this exception." He said: "So they return, and find it just as it was when they left it. Then they penetrate it, and [they (Ya'juj & Ma'juj)] are released upon the people drinking up the water, and the people flee from them. They shoot their arrows into the heavens so they returned dyed with blood, and they say - crudely and arrogantly - 'We vanquished those in the earth, let us dominate the inhabitants of the heavens.' Then Allah sends Naghaf upon them, attaching to the nape of their necks, destroying them." He said: "By the One in Whose Hand is the soul of Muhammad! The beasts of the earth will become very fat and bloated with milk from their flesh."

´Ibn Abbas [may Allah be pleased with them] said:` the Messenger of Allah did not recite for the jinns nor did he see them. The Messenger of Allah went out with a group of his Companions towards the Ukaz market. Something had been intervening between the Shayatin and the news from the heavens, and shooting stars has been sent upon them, so the Shayatin returned to their people and they said to them: ‘What is wrong with you?’ They replied: ‘Something has been intervening between us and the news of the heavens except that something has happened. So travel east and west in the earth and look for what is it that intervenes between you an between the news of the heavens.’” He said: “So they went traveling east and west on the earth, seeking whatever it was that had been intervening between them and the news of the heavens. A group of those who were traveling towards Tihamah headed in the direction of the Messenger of Allah, while he was at Nakhlah, enroute to the Ukaz market. He was performing Salat Al-Fajr with his Companions. When they heard the Quran they listened to it, and they said: ‘By Allah! This is what has been intervening between us and the news of the heavens.’” He said: “Then they returned to their people and said: ‘O our people! Verily we heard a wonderful Recitation! It guides to the Right Path, and we have believed therein, and we shall never join anything with our Lord.’ So Allah, Blessed is He and Most High, revealed to His Prophet: Say: ‘It has been revealed to me that a group of the jinn listened.’ So the saying of the jinns was only revealed to him.” [He said:] With this chain, from Ibn 'Abbas, who said: "The jinns said to their people: When the worshipper stood up invoking Him in prayer, they just made round him a dense crowd as if sticking one over the other." He said: "When they saw him performing Salat, and his Companions were performing Salãt, and they were prostrating along with his prostrations." He said: "They were amazed at how his Companions obeyed him so they said to their people: When the worshipper stood up invoking Him in prayer, they just made round Him a dense crowd as if sticking one over the other."

´Narrated Ibn Abi Mu'alla:` from his father: "The Messenger of Allah (ﷺ) gave a Khutbah one day and said: 'Indeed there is a man whose Lord has given him the choice between living in this life as long as he wishes to live, and eating from this life as much as he wishes to eat, and between meeting his Lord.'" He said: "So Abu Bakr cried. The Companions of the Prophet (ﷺ) said: 'Are you not amazed at this old man, when the Messenger of Allah (ﷺ) mentioned a righteous man whose Lord gave him the choice between this life or meeting his Lord, and he chose meeting his Lord.'" He said: "But Abu Bakr was the most knowledgeable one of them regarding what the Messenger of Allah (ﷺ) had said. So Abu Bakr said: 'Rather we will ransom our fathers and wealth for you.' So the Messenger of Allah (ﷺ) said: 'There is no one among people more beneficial to us (Amanna Ilaina) in his companionship, or generous with his wealth than Ibn Abi Quhafah. And, if I were to take a Khalil, I would have taken Ibn Abi Quhafah as a Khalil. But rather love and the brotherhood of faith' - saying that two or three times - 'Indeed your companion is the Khalil of Allah.'"

´Narrated 'Uthman bin 'Abdullah bin Mawhab:` "A man among the people of Egypt performed Hajj to the House, and saw a group sitting, so he said: 'Who are these?' They said: 'The Quraish.' He said: 'So who is this old man?' They said: 'Ibn 'Umar.' So he went to him and said: 'I will ask you about something, so inform me. I ask you by Allah! By the sanctity of this House! Do you know that 'Uthman fled on the Day of (the battle of) Uhud?' He said: 'Yes.' He said: 'Do you know that he was absent from the Pledge of Ar-Ridwan, that he did not witness it?' He said: 'Yes.' He said: 'Do you know that he was absent on the Day of (the battle of) Badr and did not participate in it?' He said: 'Yes.' So he said: 'Allah is Great' So Ibn 'Umar said to him: 'Come, so I can clarify to you what you have asked about. As for his fleeing on the Day of (the battle of) Uhud, then I bear witness that Allah has pardoned him and forgiven him. As for his being absent on the Day of (the battle of) Badr, then he was married to the daughter of the Messenger of Allah (ﷺ). So the Messenger of Allah (ﷺ) said to him: "You have the reward of a man who participated in (the battle of) Badr, and his share (spoils of war)." [And he ordered him to stay behind with her, as she was ill]. As for his being absent from the Pledge of Ar-Ridwan, then if there was anyone more revered in Makkah than 'Uthman, then the Messenger of Allah (ﷺ) would have sent him instead of 'Uthman. The Messenger of Allah (ﷺ) sent 'Uthman [to Makkah], and the Pledge of Ar-Ridwan was after 'Uthman had departed for Makkah." He said: "So the Messenger of Allah (ﷺ) said with his right hand: "This is the hand of 'Uthman," and he put it upon his own hand, and said: "This is for 'Uthman."' He said to him: "Go now, and take this (clarification) with you."

´Narrated 'Abdul-Muttalib bin Rabi'ah bin Al-Harith bin 'Abdul-Muttalib:` "Al-'Abbas bin 'Abdul-Muttalib entered upon the Messenger of Allah (ﷺ) in a state of anger while I was with him, so he said: 'What has angered you?' He said: 'O Messenger of Allah, what is it with us and the Quraish, whenever they meet one another it is with glad faces, and when they meet us they meet us with other than that?'" He said: "So the Messenger of Allah (ﷺ) became angry, until his face reddened, then he said: 'By the One in Whose Hand is my soul! Faith does not enter a man's heart until he loves you for the sake of Allah, and for the sake of His Messenger.' Then he said: 'O people! Whoever harms my uncle, he has harmed me, for indeed, a man's uncle is not but the Sinw (two or three palm trees will come from a single root, so each is called a Sinw. A man's uncle is like that to his father. That is, he is like his father) of his father."

´Narrated Usamah bin Zaid:` "I was sitting [with the Prophet (ﷺ)] when 'Ali and Al-'Abbas came seeking permission to enter. They said: 'O Usamah, seek permission for us from the Messenger of Allah (ﷺ).' So I said: 'O Messenger of Allah, 'Ali and Al-'Abbas seek permission to enter.' He said: 'Do you know what has brought them?' I said: 'No [I do not know].' So the Prophet (ﷺ) said: 'But I know, grant them permission.' So they entered and said: 'O Messenger of Allah, we have come to you, to ask you which of your family is most beloved to you.' He said: 'Fatimah bint Muhammad.' So they said: 'We did not come to ask you about (immediate) family.' He said: 'The most beloved of my family to me is the one whom Allah favored and I favored, Usamah bin Zaid.' They said: 'Then who?' He said: 'Then 'Ali bin Abi Talib.' Al-'Abbas said: 'O Messenger of Allah, you have made your uncle the last of them.' He said: 'Indeed, 'Ali has preceded you in emigration.'"