Narrated Hudhaifah: The Messenger of Allah ﷺ came to a midden of some people and urinated while standing. He then asked for water and wiped his shoes. Abu Dawud said: Musaddad, a narrator, reported: I went far away from him. He then called me and I reached just near his heals.

Narrated Humayd al-Himyari: Humayd al-Himyari reported: I met a person (among the Companion of Prophet) who remained in the company of the Prophet ﷺfor four years as Abu Hurairah remained in his company. He reported: The Messenger of Allah ﷺ forbade that the female should wash with the water left over by the male, and that the male should wash with the left-over of the female. The version of Musaddad adds: "That they both take the handful of water together. "

Narrated Ali ibn Abu Talib: Abdu Khayr said: Ali came upon us and he had already offered prayer. He called for water. We asked: What will you do with water when you have already offered prayer? - Perhaps to teach us. A utensil containing water and a wash-basin were brought (to him). He poured water from the utensil on his right hand and washed both his hands three times, rinsed the mouth, snuffed up water and cleansed the nose three times. He then rinsed the mouth and snuffed up water with the same hand by which he took water. He then washed his face three times, and washed his right hand three times and washed his left hand three times. He then put his hand in water and wiped his head once. He then washed his right foot thrice and left foot thrice, then said: If one is pleased to know the method of performing ablution of the Messenger of Allah, this is how he did it.

Narrated Abdullah ibn Amr ibn al-As: A man came to the Prophet ﷺ and asked him: Messenger of Allah, how is the ablution (to performed)? He (the Prophet) then called for water in a vessel and washed his hands up to the wrists three times, then washed his face three times, and washed his forearms three times. He then wiped his head and inserted both his index fingers in his ear-holes; he wiped the back of his ears with his thumbs and the front of his ears with the index fingers. He then washed his feet three times. Then he said: This is how ablution should be performed. If anyone does more or less than this, he has done wrong and transgressed, or (said) transgressed and done wrong.

Aishah made a mention of the women of the Ansar and admired them stating that they had obliged (all Muslims). She then said: One of their women came upon the Messenger of Allah ﷺ. She then reported the rest of the tradition to the same effect; but this version she said the words: "a musk-scented piece of cloth. " Musaddad said: Abu 'Awanah used the word firsah (i. e. a piece of cloth), but Abu Al-Ahwas used the word qasrah (i. e. a small piece of cloth).

Narrated An-Numan ibn Bashir: I am the one who is best informed of the time of this prayer, i. e. the night prayer. The Messenger of Allah ﷺ used to offer it at the hour when the moon went down on its third night.

Anas reported: The Messenger of Allah ﷺ said: Spitting in the mosque is a sin and it is expiated by burying the spittle.

Narrated A person from the Ansar: Saeed ibn al-Musayyab said: An Ansari was breathing his last. He said: I narrate to you a tradition, and I narrate it with the intention of getting a reward from Allah. I heard the Messenger of Allah ﷺ say: If any one of you performs ablution and performs it very well, and goes out for prayer, he does not take his right step but Allah records a good work (or blessing) for him, and he does not take his left step but Allah remits one sin from him. Any one of you may reside near the mosque or far from it; if he comes to the mosque and prays in congregation, he will be forgiven (by Allah). If he comes to the mosque while the people had prayed in part, and the prayer remained in part, and he prays in congregation the part he joined, and completed the part he had missed, he will enjoy similarly (i. e. he will be forgiven). If he comes to the mosque when the people had finished prayer, he will enjoy the same.

Narrated Abdullah ibn Masud: I heard the Messenger of Allah ﷺ say: He who lets his garment trail during prayer out of pride, Allah, the Almighty, has nothing to do with pardoning him and protecting him from Hell.

Narrated Abdullah ibn Abbas: AbusSahba' said: We discussed the things that cut off the prayer according to Ibn Abbas. He said: I and a boy from Banu Abdul Muttalib came riding a donkey, and the Messenger of Allah ﷺ was leading the people in prayer. He dismounted and I also dismounted. I left the donkey in front of the row (of the worshippers). He (the Prophet) did not pay attention to that. Then two girls from Banu Abdul Muttalib came and joined the row in the middle, but he paid no attention to that.

Al-Bara bin Azib said: I witnessed Muhammed ﷺ –Abu Kamil’s version has the wording: The Messenger of Allah ﷺ-during his prayer. I found his standing like his bowing and prostration and his moderation in bowing was like that of his prostration, and his sitting between the two prostration and his prostration (and his sitting between the salutation) and going away ( after finishing the prayer) were nearly equal to one another. Abu Dawud said: Musaddad said: His bowing and his moderation in bowing and prostration, and his prostration and his sitting between the two prostrations, and his prostration and sitting between the salutation and going away (after finishing the prayer) were nearly equal.

Narrated Abu Musa al-Ashari: Hittan ibn Abdullah ar-Ruqashi said: Abu Musa al-Ashari led us in prayer. When he sat at the end of his prayer, one of the people said: Prayer has been established by virtue and purity. When Abu Musa returned (from his prayer or finished his prayer), he gave his attention to the people, and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them, Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them (anything) except good. Abu Musa said: Do you not know how you utter (them) in your prayer? The Messenger of Allah ﷺ addressed us, and taught us and explained to us our way of doing and taught us our prayer. He said: When you pray a (congregational) prayer, straighten your rows, then one of you should lead you in prayer. When he says the takbir (Allah is Most Great), say the takbir, and when he recites verses "Not of those upon whom is Thy anger, nor of those who err" (i. e. the end of Surah i. ), say Amin; Allah will favour you. When he says "Allah is most great, " and bows, say "Allah is most great" and bow, for the imam will bow before you, and will raise (his head) before you. The Messenger of Allah ﷺ said: This is for that. When he says "Allah listens to the one who praises Him, " say: "O Allah, our Lord, to Thee be praise, Allah be praised, " Allah will listen to you, for Allah, the Exalted, said by the tongue of His Prophet ﷺ: "Allah listens to the one who praises Him. " When he says "Allah is most great" and prostrates, say: "Allah is most great" and prostrate, for the imam prostrates before you and raises his head before you. The Messenger of Allah ﷺ said: This is for that. When he sits, each one of you should say "The adorations of the tongue, all good things, and acts of worship are due to Allah. Peace be upon you, O Prophet, and Allah's mercy and His blessings. Peace be upon us and upon Allah's upright servants. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Messenger. " This version of Ahmad does not mention the words "and His blessings" nor the phrase "and I testify"; instead, it has the words "that Muhammad. "

Ibn Abbas said: the Messenger of Allah ﷺ used to recite in the morning prayer on Friday Surah Tanzil al-Sajdah (xxxii. ) and Surah al-Dahr (lxxi. ).

Jabir bin Samurah said: I saw the Prophet ﷺ would deliver the sermon standing, then sit down without saying anything. The narrator then reported the tradition in full.

Al-Numan bin Bashir said: The Messenger of Allah ﷺ used to recite at the twoEidds (festivals) and on Friday, "Glorify the name of your most high Lord. " (87) and "Has the story of the overwhelming reached you?" (88) He said: When a festival ('Id) and a Friday coincided, he recited them both (at the two prayers).

Narrated Ibn Abbas: Allah, the Exalted, prescribed prayer for you, through the tongue of your Prophet ﷺ, four rak'ahs while resident, two rak'ahs while travelling and one rak'ah in time of danger.

Narrated Abu Bakr as-Siddiq: Asma bint al-Hakam said: I heard Ali say: I was a man; when I heard a tradition from the Messenger of Allah ﷺ, Allah benefited me with it as much as He willed. But when some one of his companions narrated a tradition to me I adjured him. When he took an oath, I testified him. Abu Bakr narrated to me a tradition, and Abu Bakr narrated truthfully. He said: I heard the Messenger of Allah ﷺ saying: When a servant (of Allah) commits a sin, and he performs ablution well, and then stands and prays two rak'ahs, and asks pardon of Allah, Allah pardons him. He then recited this verse: "And those who, when they commit indecency or wrong their souls, remember Allah" (iii. 134).

Narrated Jabir ibn Abdullah: A woman said to the Prophet ﷺ: Invoke blessing on me as well as on my husband. The Prophet ﷺ said: May Allah send blessing on you and your husband.

Narrated Ali ibn Abu Talib: The Prophet ﷺ said: I have given exemption regarding horses and slaves; with regard to coins, however, you must pay a dirham for every forty (dirhams), but nothing is payable on one hundred and ninety. When the total reaches two hundred, five dirhams are payable. Abu Dawud said: Al-Amash transmitted this tradition from Abu Ishaq like the one transmitted by Abu 'Awanah. This tradition has also been narrated by Shaiban, Abu Muawiyah and Ibrahim bin Tahman from Abu Ishaq from al-Harith on the authority of Ali from the Prophet ﷺ to the same effect. The tradition reported by al-Nufail has also been narrated by Shubah, Sufyan, and others from Abu Ishaq from Asim from Ali, But they did not attribute it to the Prophet ﷺ.

Suwayd ibn Ghaflah said: I went myself or someone who accompanied the collector of the Prophet ﷺ told me: It was recorded in the document written by the Messenger of Allah ﷺ not to accept a milking goat or she-camel or a (suckling) baby (as zakat on animals); and those which are in separate flocks are not to be brought together, and those which are in one flock are not to be separated. The collector used to visit the water-hole when the sheep went there and say: Pay the sadaqah (zakat) on your property. The narrator said: A man wanted to give him his high-humped camel (kawma'). The narrator (Hilal) asked: What is kawma', Abu Salih? He said: A camel a high hump. The narrator continued: He (the collector) refused to accept it. He said: I wish you could take the best of my camels. He refused to accept it. He then brought another camel lower in quality than the previous one. He refused to accept it too. He then brought another camel lower in quality than the previous one. He accepted it, saying: I shall take it, but I am afraid the Messenger of Allah ﷺ might be angry with me, saying to me: You have purposely taken from a man a camel of your choice. Abu Dawud said: This tradition has also been narrated by Hushaim from Hilal bin Khabbab to the same effect. But he said: Those which are in one flock are not to be separated.

Narrated Abdullah ibn Masud: During the time of the Messenger of Allah ﷺ we used to consider ma'un (this of daily use) lending a bucket and cooking-pot.

Aishah reported The Messenger of Allah ﷺ as saying When a woman gives (some of the property) from her husband’s house, not wasting it, she will have her reward for what she has spent, and her husband will have his for what he earned. The said applies to a trustee. In no respect does the one diminish the reward of the other.

The aforesaid tradition has also been transmitted by Amr bin Shuaib through a different chain of narrators. This version has: He said about the stray sheep: You, your brother or the wolf may have them. Do take it. A similar version has been transmitted by Ayyub and Ya’qub bin `Ata from Amr bin Shu’aid from the Propher ﷺ. He said: then take it.

This tradition has also been narrated by Yala bin Umayyah through a different chain of narrators. This version adds The Prophet ﷺ said to him “Take off your tunic”. He then took it off from his head. The narrator then narrated the rest of the tradition.

Ibn Masud said “ I never saw the Messenger of Allah ﷺ observe a prayer out of its proper time except (two prayers) at Al Muzdalifah. He combined the sunset and night prayers at Al Muzdalifah and he offered the dawn prayer that day before its proper time.

Abu Bakr ibn Abdur Rahman said: The messenger of Marwan whom he sent to Umm Maqil reported to me. She said: Abu Maqil accompanied the Messenger of Allah ﷺ during hajj. When he came (to her) she said: You know that hajj is incumbent on me. They walked until they visited him (i. e. the Prophet) and she asked (him): Messenger of Allah, hajj is due from me, and Abu Maqil has a camel. Abu Maqil said: She spoke the truth, I have dedicated it to the cause of Allah. The Messenger of Allah ﷺ said: Give it to her, that is in the cause of Allah. So he gave the camel to her. She then said: Messenger of Allah, I am a woman who has become aged and ill. Is there any action which would be sufficient for me as my hajj? He replied: Umrah performed during Ramadan is sufficient as hajj.

Al-Harith ibn Abdullah ibn Aws said: I came to Umar ibn al-Khattab and asked him about a woman who has performed the (obligatory) circumambulation on the day of sacrifice, and then she menstruates. He said: She must perform the last circumambulation of the House (the Kabah). Al-Harith said: The Messenger of Allah ﷺ told me the same thing. Umar said: May your hands fall down! You asked me about a thing that you had asked the Messenger of Allah ﷺ so that I might oppose him.

Anas bin Malik said “The Prophet ﷺ manumitted Safiyyah and made her manumission her dower. ”

Narrated Umar ibn al-Khattab: The Prophet ﷺ said: A man will not be asked as to why he beat his wife.

Ibn Masud reported the Messenger of Allah ﷺ as saying “ A woman should not rub her body directly with the body of another woman so that she describes it to her husband as if he were looking at her. ”

Aishah said The Messenger of Allah ﷺ gave us our choice and we chose him so that was not reckoned anything (i. e., divorce)

Narrated Ribi bin Hirash: On the authority of a man from the Companions of the Prophet ﷺ: People differed among themselves on the last day of Ramadan (about the appearance of the moon of Shawwal). Then two bedouins came and witnessed before the Prophet ﷺ swearing by Allah that they had sighted moon the previous evening. So the Messenger of Allah ﷺ commanded the people to break the fast. The narrator Khalaf has added in his version: "and that they should proceed to the place of prayer (forEid)".

Narrated Ibn Abbas: The Prophet ﷺ left Madina for Makkah till he reached 'Usfan, He then called for a vessel (of water). It was raised to his mouth to show it to the people, and that was in Ramadan. Ibn Abbas used to say: The Prophet ﷺ fasted and he broke his fast. He who likes may fast and he who likes may break.

Narrated Abu Hurairah: The Messenger of Allah ﷺ as saying: The most excellent fast after Ramadan is Allah's month al-Muharram, and the most excellent prayer after the prescribed prayer is the prayer during night.

Narrated One of the wives of the Prophet: Hunaydah ibn Khalid narrated from his wife on the authority of one of the wives of the Prophet ﷺ who said: The Messenger of Allah ﷺ used to fast the first nine days of Dhul-Hijjah, Ashura' and three days of every month, that is, the first Monday (of the month) and Thursday.

Aishah said: I never saw the Messenger of Allah ﷺ fasting during the first ten days of Dhu al-Hijjah.

The tradition mentioned above has also been transmitted by Asim bin Kulaib through a different chain of narrators to the same effect.

Narrated A man of Juhaynah: The Prophet ﷺ said: Probably you will fight with a people, you will dominate them, and they will save themselves and their children by their property. The version of Saeed has You will then conclude peace with them. The agreed version goes: Then do no take anything from them more than that, for it is not proper for you.

Narrated Umm al-Ala: The Messenger of Allah ﷺ visited me while I was sick. He said: Be glad, Umm al-Ala for Allah removes the sins of a Muslim for his illness as fire removes the dross of gold and silver.

Narrated Abdullah ibn Masud: We asked the Prophet ﷺ about walking with the funeral. He replied: Not running (but walking quickly). If he (the dead person) was good, send him to it quickly; if he was otherwise, keep away the people of Hell. The bier should be followed and should not follow. Those who go in front of it are not accompanying it. Abu Dawud said: The narrator Yahya bin Abdullah is weak. He is Yahya al-Jabir Abu Dawud said: This is from Kufah, and Abu Majidah is from Basrah. Abu Dawud said: Abu Majidah is obscure.