Hadith 867
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَكَمِ ، وَمُحَمَّدُ بْنُ بَشَّارٍ ، قَالَا : حَدَّثَنَا مُحَمَّدٌ ، عَنْ شُعْبَةَ ، عَنْ وَرْقَاءَ بْنِ عُمَرَ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا صَلَاةَ إِلَّا الْمَكْتُوبَةُ " .
´It was narrated from Abu Hurairah that the Prophet (ﷺ) said:` "When the Iqamah for prayer is said, there is no prayer except the prescribed prayer."
Hadith 2120
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ ، قَالَ : حَدَّثَنَا أَبِي ، قَالَ : حَدَّثَنَا وَرْقَاءُ ، عَنْ شُعْبَةَ ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " صُومُوا لِرُؤْيَتِهِ ، وَأَفْطِرُوا لِرُؤْيَتِهِ ، فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدِرُوا ثَلَاثِينَ " .
´Narrated It was narrated that Abu Hurairah said:` : "The Messenger of Allah said: 'Fast when you see it and stop fasting when you see it, and if it is obscured from you (too cloudy), then count it as thirty (days).'"
Hadith 2319
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا يَزِيدُ ، قَالَ : أَنْبَأَنَا وَرْقَاءُ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ , فِي قَوْلِهِ عَزَّ وَجَلَّ : وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ سورة البقرة آية 184 يُطِيقُونَهُ : يُكَلَّفُونَهُ , فِدْيَةٌ : طَعَامُ مِسْكِينٍ وَاحِدٍ فَمَنْ تَطَوَّعَ خَيْرًا سورة البقرة آية 184 طَعَامُ مِسْكِينٍ آخَرَ لَيْسَتْ بِمَنْسُوخَةٍ فَهُوَ خَيْرٌ لَهُ وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ سورة البقرة آية 184 لَا يُرَخَّصُ فِي هَذَا إِلَّا لِلَّذِي لَا يُطِيقُ الصِّيَامَ ، أَوْ مَرِيضٍ لَا يُشْفَى " .
´It was narrated from 'Ata from Ibn 'Abbas:` concerning this verse "And as for those who can fast with difficulty, (a choice either to fast or) to feed a Miskin (poor person) (for every day)." That for those who can fast with difficulty means they find it hard; to feed a Miskin means feeding one poor person for each day. But whoever does good of his own accord means feeding another poor person. This is not abrogated, and it is bette for him. And: that "you fast is better for you" means there is no concession regarding this except for those who are not able to fast, or who are incurably sick.
Hadith 3561
أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيل بْنِ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا يَزِيدُ ، قَالَ : حَدَّثَنَا وَرْقَاءُ ، عَنْ ابْنِ أَبِي نَجِيحٍ ، قَالَ عَطَاءٌ ، عَنِ ابْنِ عَبَّاسٍ : " نَسَخَتْ هَذِهِ الْآيَةُ : " عِدَّتَهَا فِي أَهْلِهَا فَتَعْتَدُّ حَيْثُ شَاءَتْ " ، وَهُوَ قَوْلُ اللَّهِ عَزَّ وَجَلَّ : غَيْرَ إِخْرَاجٍ سورة البقرة آية 240 " .
´It was narrated from Ibn 'Abbas that this Verse abrogated the woman's 'Iddah among her family, and she may observe her 'Iddah wherever she wants. That is the saying of Allah, the Mighty and Sublime:` without turning them out.
Hadith 4010
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ ، قَالَ : حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ ، قَالَ : حَدَّثَنِي وَرْقَاءُ ، عَنْ عَمْرٍو ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " يَجِيءُ الْمَقْتُولُ بِالْقَاتِلِ يَوْمَ الْقِيَامَةِ نَاصِيَتُهُ وَرَأْسُهُ فِي يَدِهِ , وَأَوْدَاجُهُ تَشْخَبُ دَمًا يَقُولُ : يَا رَبِّ , قَتَلَنِي . حَتَّى يُدْنِيَهُ مِنَ الْعَرْشِ " ، قَالَ : فَذَكَرُوا لِابْنِ عَبَّاسٍ التَّوْبَةَ , فَتَلَا هَذِهِ الْآيَةَ : وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا سورة النساء آية 93 قَالَ : مَا نُسِخَتْ مُنْذُ نَزَلَتْ , وَأَنَّى لَهُ التَّوْبَةُ .
´It was narrated from Ibn 'Abbas that:` The Prophet [SAW] said: "The slain will bring his killer on the Day of Resurrection with his forelock and his head in his hand, and with his jugular veins flowing with blood, and will say: 'O Lord, he killed me,' until he draws near to the Throne." They mentioned repentance to Ibn 'Abbas and he recited this Verse: "And whoever kills a believer intentionally, his recompense is Hell" He said: "It has not been abrogated since it was revealed; there is no way he could repent."
Hadith 4786
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيل بْنِ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا عَلِيُّ بْنُ حَفْصٍ ، قَالَ : حَدَّثَنَا وَرْقَاءُ ، عَنْ عَمْرٍو ، عَنْ مُجَاهِدٍ ، قَالَ : كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ سورة البقرة آية 178 قَالَ : " كَانَ بَنُو إِسْرَائِيلَ عَلَيْهِمُ الْقِصَاصُ , وَلَيْسَ عَلَيْهِمُ الدِّيَةُ ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ عَلَيْهِمُ الدِّيَةَ فَجَعَلَهَا عَلَى هَذِهِ الْأُمَّةِ تَخْفِيفًا عَلَى مَا كَانَ عَلَى بَنِي إِسْرَائِيلَ " .
´It was narrated that Mujahid said:` "Al-Qisas (the Law of Equality in punishment) is prescribed for you in case of murder: the free for the free[2] The rule for the Children of Israel was Qisas, and not Diyah. Then Allah, the Mighty and Sublime, revealed the Diyah to them, and He revealed this ruling to this Ummah as an alleviation of the ruling that applied to the Children of Israel."
