´Zirr said:` "I said to Ubayy bin Ka'b: 'O Abu Al-Mundhir! How do you know that it is the night of the twenty-seventh?' He said: 'Rather, the Messenger of Allah informed us that it is a night (after which) the sun rises without rays, so we counted and we remembered it. By Allah! Ibn Mas'ud learned that it is in Ramadan and that it is the nigh of the twenty-seventh, but he did not want to inform you lest you would depend on it."

´Umm Salamah narrated that The Messenger of Allah said:` “Whichever woman dies while her husband is pleased with her, then she enters Paradise.”

‘Abdullah bin ‘Umar (may Allah be pleased with both of them) says: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “The seller and the buyer both have the option (to cancel or confirm the sale) as long as they have not separated, or they both stipulate the option.” Nafi‘ says: When Ibn ‘Umar (may Allah be pleased with both of them) would buy something and was sitting, he would stand up so that the sale would become binding (and the option would no longer remain).

Imam Tirmidhi says:
1- The hadith of Ibn ‘Umar (may Allah be pleased with both of them) is Hasan Sahih.
2- In this chapter, there are also ahadith from Abu Barzah, Hakim bin Hizam, ‘Abdullah bin ‘Abbas, ‘Abdullah bin ‘Amr, Samurah, and Abu Hurairah (may Allah be pleased with them).
3- Some of the people of knowledge from among the Companions and others have acted upon this. And this is also the saying of Shafi‘i, Ahmad, and Ishaq bin Rahwayh. These people say that by separation is meant physical separation, not verbal separation, i.e., leaving the gathering is meant, not changing the subject of conversation.
4- And some of the people of knowledge say that by the saying of the Prophet (peace and blessings of Allah be upon him) «مالم يتفرقا» is meant verbal separation. The first opinion is more correct, because Ibn ‘Umar (may Allah be pleased with both of them) himself narrated this from the Prophet (peace and blessings of Allah be upon him), and he knows best the meaning of the hadith he narrated. And it is narrated from him that when he intended to make the sale binding, he would (leave the gathering and) walk away so that the sale would become binding.
5- It is also narrated in the same way from Abu Barzah (may Allah be pleased with him).

Barā’ (may Allah be pleased with him) said: We used to say that on the day of the Battle of Badr, the people of Badr were equal in number to the companions of Tālut, three hundred and thirteen.
© Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- Sufyan al-Thawri and others have also narrated it from Abu Ishaq al-Sabi’i,
3- There is also a narration from Ibn Abbas in this chapter.

Abu Hurairah (may Allah be pleased with him) reports that meat was brought to the Prophet (peace and blessings of Allah be upon him), and the foreleg was presented to him. He liked the foreleg very much, so he gnawed it with his teeth and ate it. © Imam Tirmidhi says:
1- This hadith is hasan sahih (good and authentic).
2- In this chapter, hadiths have also been narrated from Ibn Mas'ud, Aisha, Abdullah bin Ja'far, and Abu Ubaidah (may Allah be pleased with them).
3- Abu Hayyan's name is Yahya bin Sa'id bin Hayyan, and Abu Zur'ah bin Amr bin Jarir's name is Harm.

´Ibn 'Abbas narrated that the Messenger of Allah (s.a.w) said:` "There are two groups in my Ummah for whom there is no share in Islam: The Murji'ah and the Qadariyyah." Another chain reports a similar narration.

´Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:` " The earth will throw out pieces of its liver(in sides): liver; gold and silver will come out like columns." He said: "A thief will come and say: 'For this my hands were amputated?' A murderer will come and say: 'For this I killed?' One who severed ties of kinship will come and say: 'For this I severed the ties of kinship?' Then they will leave it without taking anything from it."'

´'Imran bin Husain narrated that the Messenger of Allah(s.a.w) said:` "The best of people are my generation, then those who follow them. Then, after them a people will come who increase in fatness, loving fatness, giving testimony before they are asked for it."

´'Imran bin Husain narrated that the Messenger of Allah(s.a.w)said:` "The best of people are my generation, then those who follow them,then those who follow them, then those who follow them."(He(s.a.w)said that) three times. "Then, after them a people will come who increase in fatness, loving fatness, giving testimony before they are asked for it."

´Narrated Ibn 'Abbas:` that the Prophet (ﷺ) said: "The thigh is 'Awrah."

´Narrated Abu Az-Zinad:` "Ibn Jarhad informed me from his father, that the Prophet (ﷺ) passed by him while his thigh was exposed, so the Prophet (ﷺ) said: 'Cover your thigh, for indeed it is 'Awrah.'"

´Narrated Isma'il bin Abi Khalid:` that Abu Juhaifah said: "I saw the Messenger of Allah (ﷺ) (he was) white and turning grey. Al-Hasan bin 'Ali resembles him most. He had promised thirteen young she-camels for us, so we went to get them. When we arrived he had died without giving us anything. So when Abu Bakr (became the Khalifah) he said: 'If there is anyone to whom the Messenger of Allah (ﷺ) made a promise, then let him come forth.' I stood to inform him about it, and he ordered that they be given to us."

Masawar Himyari narrates from his mother, she says: I came to Umm Salamah (may Allah be pleased with her) and I heard her saying: The Messenger of Allah (peace and blessings of Allah be upon him) used to say: "No hypocrite befriends Ali, and no believer holds enmity towards him." © Imam Tirmidhi says:
1- This hadith is Hasan Gharib through this chain,
2- Abdullah bin Abdur Rahman refers to Abu Nasr Warraq, and Sufyan Thawri has narrated from him,
3- In this chapter, there is also a narration from Ali (may Allah be pleased with him).

´Narrated 'Umarah bin 'Umair:` "When the heads of 'Ubaidullah bin Ziyad and his companions were brought, they were stacked in the Masjid at Ar-Rahbah. So I came to them and they were saying: 'It has come, it has come." And behold, there was a snake going between the heads, until it entered the nostrils of 'Ubaidullah bin Ziyad, and it remained there momentarily, then left and went until it had disappeared. Then they said: 'It has come, it has come.' So it did that two or three times."