Hadith 466
أَخْبَرَنَا
أَبُو دَاوُدَ ، قال : حَدَّثَنَا
هَارُونُ هُوَ ابْنُ إِسْمَاعِيلَ الْخَزَّازُ ، قال : حَدَّثَنَا
هَمَّامٌ ، عَنْ
قَتَادَةَ ، عَنْ
الْحَسَنِ ، عَنْ
حُرَيْثِ بْنِ قَبِيصَةَ ، قال : قَدِمْتُ الْمَدِينَةَ ، قال : قُلْتُ : اللَّهُمَّ يَسِّرْ لِي جَلِيسًا صَالِحًا ، فَجَلَسْتُ إِلَى
أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قال : فَقُلْتُ : إِنِّي دَعَوْتُ اللَّهَ عَزَّ وَجَلَّ أَنْ يُيَسِّرَ لِي جَلِيسًا صَالِحًا فَحَدِّثْنِي بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَعَلَّ اللَّهَ أَنْ يَنْفَعَنِي بِهِ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ بِصَلَاتِهِ ، فَإِنْ صَلَحَتْ فَقَدْ أَفْلَحَ وَأَنْجَحَ ، وَإِنْ فَسَدَتْ فَقَدْ خَابَ وَخَسِرَ ، قَالَ هَمَّامٌ : لَا أَدْرِي هَذَا مِنْ كَلَامِ قَتَادَةَ أَوْ مِنَ الرِّوَايَةِ ، فَإِنِ انْتَقَصَ مِنْ فَرِيضَتِهِ شَيْءٌ ، قَالَ : انْظُرُوا ، هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَيُكَمَّلُ بِهِ مَا نَقَصَ مِنَ الْفَرِيضَةِ ؟ ثُمَّ يَكُونُ سَائِرُ عَمَلِهِ عَلَى نَحْوِ ذَلِكَ " . خَالَفَهُ أَبُو الْعَوَّامِ .
´It was narrated that Huraith bin Qabisah said:` "I arrived in Al-Madinah and said: 'O Allah, make it easy for me to find a righteous companion.' Then I sat with Abu Hurairah, may Allah be pleased with him, and said: 'I prayed to Allah to help me find a righteous companion.' So tell me a Hadith that you heard from the Messenger of Allah (ﷺ), so that Allah might benefit me from it. He said: 'I heard the Messenger of Allah (ﷺ) say: "The first thing for which a person will be brought to account will be his Salah. If it is sound then he will have succeeded, be salvaged, but if it is not then he will have lost and be doomed." - (One of the narrators) Hammam said: "I do not know whether this was the words of Qatadah or part of the report." - "If anything is lacking from his obligatory prayers, He will say: 'Look and see whether My slave has any voluntary prayers to make up for what is deficient from his obligatory prayers.' Then all of his deeds will be dealt with in like manner."
Hadith 631
It was narrated from Abu Mahdhurah that the Messenger of Allah (S.A.W) taught him the Adhan with nineteen phrases and the Iqamah with seventeen phrases, then Abu Mahdhurah counted them as nineteen and seventeen.
Hadith 1137
أَخْبَرَنَا
مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْمُقْرِئُ أَبُو يَحْيَى بِمَكَّةَ وَهُوَ بَصْرِيٌّ ، قال : حَدَّثَنَا
أَبِي ، قال : حَدَّثَنَا
هَمَّامٌ ، قال : حَدَّثَنَا
إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ، أَنَّ
عَلِيَّ بْنَ يَحْيَى بْنِ خَلَّادِ بْنِ مَالِكِ بْنِ رَافِعِ بْنِ مَالِكٍ حَدَّثَهُ ، عَنْ
أَبِيهِ ، عَنْ عَمِّهِ
رِفَاعَةَ بْنِ رَافِعٍ ، قال : بَيْنَمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ وَنَحْنُ حَوْلَهُ إِذْ دَخَلَ رَجُلٌ فَأَتَى الْقِبْلَةَ فَصَلَّى فَلَمَّا قَضَى صَلَاتَهُ جَاءَ فَسَلَّمَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَى الْقَوْمِ فَقَالَ لَهُ : رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَعَلَيْكَ اذْهَبْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " فَذَهَبَ فَصَلَّى فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْمُقُ صَلَاتَهُ وَلَا يَدْرِي مَا يَعِيبُ مِنْهَا فَلَمَّا قَضَى صَلَاتَهُ جَاءَ فَسَلَّمَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَى الْقَوْمِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَعَلَيْكَ اذْهَبْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " فَأَعَادَهَا مَرَّتَيْنِ أَوْ ثَلَاثًا فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ مَا عِبْتَ مِنْ صَلَاتِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " إِنَّهَا لَمْ تَتِمَّ صَلَاةُ أَحَدِكُمْ حَتَّى يُسْبِغَ الْوُضُوءَ كَمَا أَمَرَهُ اللَّهُ عَزَّ وَجَلَّ فَيَغْسِلَ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ وَيَمْسَحَ بِرَأْسِهِ وَرِجْلَيْهِ إِلَى الْكَعْبَيْنِ ثُمَّ يُكَبِّرَ اللَّهَ عَزَّ وَجَلَّ وَيَحْمَدَهُ وَيُمَجِّدَهُ قَالَ هَمَّامٌ وَسَمِعْتُهُ يَقُولُ وَيَحْمَدَ اللَّهَ وَيُمَجِّدَهُ وَيُكَبِّرَهُ قَالَ فَكِلَاهُمَا قَدْ سَمِعْتُهُ يَقُولُ قَالَ وَيَقْرَأَ مَا تَيَسَّرَ مِنَ الْقُرْآنِ مِمَّا عَلَّمَهُ اللَّهُ وَأَذِنَ لَهُ فِيهِ ثُمَّ يُكَبِّرَ وَيَرْكَعَ حَتَّى تَطْمَئِنَّ مَفَاصِلُهُ وَتَسْتَرْخِيَ ، ثُمَّ يَقُولَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ، ثُمَّ يَسْتَوِيَ قَائِمًا حَتَّى يُقِيمَ صُلْبَهُ ، ثُمَّ يُكَبِّرَ وَيَسْجُدَ حَتَّى يُمَكِّنَ وَجْهَهُ وَقَدْ سَمِعْتُهُ يَقُولُ جَبْهَتَهُ حَتَّى تَطْمَئِنَّ مَفَاصِلُهُ وَتَسْتَرْخِيَ وَيُكَبِّرَ فَيَرْفَعَ حَتَّى يَسْتَوِيَ قَاعِدًا عَلَى مَقْعَدَتِهِ وَيُقِيمَ صُلْبَهُ ، ثُمَّ يُكَبِّرَ فَيَسْجُدَ حَتَّى يُمَكِّنَ وَجْهَهُ وَيَسْتَرْخِيَ فَإِذَا لَمْ يَفْعَلْ هَكَذَا لَمْ تَتِمَّ صَلَاتُهُ " .
´It was narrated that Rifa'ah bin Rafi' said:` "While the Messenger of Allah (ﷺ) was sitting with us around him, a man came in, turned towards the Qiblah and prayed. When he had finished his prayer, he came and greeted the Messenger of Allah (ﷺ) and the people with Salam. The Messenger of Allah (ﷺ) said to him: 'And also to you. Go and pray, for you have not prayed.' So he went and prayed, and the Messenger of Allah (ﷺ) started watching him, and he (the man) did not know what was wrong with it. When he had finished the prayer, he came and greeted the Messenger of Allah (ﷺ) and the people with salam. The Messenger of Allah (ﷺ) said to him: 'And also to you. Go and pray, for you have not prayed.' He repeated it two or three times, then the man said: 'O Messenger of Allah, what is wrong with my prayer?' The Messenger of Allah (ﷺ) said: 'The prayer of any of you is not complete unless he performs wudu properly as enjoined by Allah, the Mighty and Sublime. So he should wash his face, his arms up to the elbows, and wipe his head, and (wash) his feet up to the ankles. Then he should magnify Allah (SWT) and praise Him and glorify Him.'" - (One of the narrators) Hammam said: "I heard him say: 'He should praise Allah and glorify Him and magnify Him." He said: "I heard both of them." -"He (the Prophet (ﷺ)) said: 'He should recite whatever is easy for him of the Quran that Allah has taught him and permitted him in it (the prayer). Then he should say the Takbir and bow until his joints settle and he is relaxed. Then he should say: 'Sami Allahu liman hamidah (Allah hears the one who praises Him)' and stand up straight until his backbone is straight (and at ease). Then he should say Takbir and prostrate until he has placed his face firmly on the ground." "I heard him say: his forehead, until his joints settle and he is relaxed. Then he should say the Takbir and sit up until his backbone is straight (and at ease). Then he should prostrate until he has placed his face firmly on the ground and he is relaxed. If he does not do that then he has not completed his prayer."
Hadith 1373
´It was narrated that Samurah bin Jundub said:` "The Messenger of Allah (ﷺ) said: "Whoever misses jumu'ah with no excuse, let him give a dinar in charity, and if he cannot afford that, then half a dinar."
Hadith 1692
´It was narrated from Ibn 'Umar that:` A man from among the people of the desert asked the Messenger of Allah (ﷺ) about prayer at night. He said:"(It is) two by two, and Witr is one rak'ah at the end of the night."
Hadith 1947
´Salim narrated:` That his father told him that he was the Prophet, Abu Bakr, 'Umar and 'Uthman walking in front of the Janazah.
Hadith 2434
´'Abdul-Malik bin Qudamah bin Milhan narrated that his father said:` "The Messenger of Allah used to command us to fast the three days with the shining bright nights (Al-Ayam Al-Bid), the thirteenth, fourteenth and fifteenth."
Hadith 2560
´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:` "Eat, give charity and clothe yourselves, without being extravagant, and without showing off."
Hadith 3130
أَخْبَرَنَا
عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا
عَفَّانٌ ، قَالَ : حَدَّثَنَا
هَمَّامٌ ، قَالَ : حَدَّثَنَا
مُحَمَّدُ بْنُ جُحَادَةَ ، قَالَ : حَدَّثَنِي
أَبُو حُصَيْنٍ ، أَنَّ
ذَكْوَانَ حَدَّثَهُ ، أَنَّ
أَبَا هُرَيْرَةَ حَدَّثَهُ ، قَالَ : جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : دُلَّنِي عَلَى عَمَلٍ يَعْدِلُ الْجِهَادَ ؟ قَالَ : " لَا أَجِدُهُ هَلْ تَسْتَطِيعُ إِذَا خَرَجَ الْمُجَاهِدُ تَدْخُلُ مَسْجِدًا ، فَتَقُومَ لَا تَفْتُرَ ، وَتَصُومَ لَا تُفْطِرَ ؟ " , قَالَ : مَنْ يَسْتَطِيعُ ذَلِكَ ؟ .
´Abu Hurairah said:` "A man came to the Messenger of Allah (ﷺ) and said: 'Tell me of an action that is equal to Jihad.' He said: 'I cannot. When the Mujahid goes out, can you enter the Masjid and stand in prayer and never rest, and fast and never break your fast?' He said: 'Who can do that?'"
Hadith 3665
´It was narrated from Muhammad bin Sa'd, from his father Sa'd bin Malik, that the Prophet came to him when he was sick and he said:` "I do not have any children apart from one daughter. Shall I bequeath all my wealth?" The Prophet said: "No." He said: "Shall I bequeath half of it?" The Prophet said: "No." He said: "Shall I bequeath one-third of it?" He said: "One-third, and one-third is much or large."
Hadith 3912
أَخْبَرَنِي
أَحْمَدُ بْنُ يَحْيَى ، قَالَ : حَدَّثَنَا
أَبُو نُعَيْمٍ ، قَالَ : حَدَّثَنَا
هَمَّامُ بْنُ يَحْيَى ، قَالَ : سَأَلَ
عَطَاءٌ سُلَيْمَانَ بْنَ مُوسَى ، قَالَ : حَدَّثَ
جَابِرٌ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيُزْرِعْهَا أَخَاهُ وَلَا يُكْرِيهَا أَخَاهُ " . وَقَدْ رَوَى النَّهْيَ عَنِ الْمُحَاقَلَةِ يَزِيدُ بْنُ نُعَيْمٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ .
´Jabir narrated that the Messenger of Allah said:` "Whoever has land, let him cultivate it or give it to his brother to cultivate, and not lease it to his brother."
Hadith 4487
´It was narrated from Al- Hasan from Samurah, who said:` "The Messenger of Allah said;" Two traders have the choice as long as they have not separated, or until they reach a deal that suits both of th4em or that is satisfactory (to both)"
Hadith 4568
أَخْبَرَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ,
وَإِبْرَاهِيمُ بْنُ يَعْقُوبَ , قَالَا : حَدَّثَنَا
عَمْرُو بْنُ عَاصِمٍ , قَالَ : حَدَّثَنَا
هَمَّامٌ , قَالَ : حَدَّثَنَا
قَتَادَةُ , عَنْ
أَبِي الْخَلِيلِ , عَنْ
مُسْلِمٍ الْمَكِّيِّ , عَنْ
أَبِي الْأَشْعَثِ الصَّنْعَانِيِّ , عَنْ
عُبَادَةَ بْنِ الصَّامِتِ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" الذَّهَبُ بِالذَّهَبِ تِبْرُهُ وَعَيْنُهُ وَزْنًا بِوَزْنٍ , وَالْفِضَّةُ بِالْفِضَّةِ تِبْرُهُ وَعَيْنُهُ وَزْنًا بِوَزْنٍ , وَالْمِلْحُ بِالْمِلْحِ , وَالتَّمْرُ بِالتَّمْرِ , وَالْبُرُّ بِالْبُرِّ , وَالشَّعِيرُ بِالشَّعِيرِ سَوَاءً بِسَوَاءٍ , مِثْلًا بِمِثْلٍ , فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى " , وَاللَّفْظُ لِمُحَمَّدٍ لَمْ يَذْكُرِ ابْنُ يَعْقُوبَ , وَالشَّعِيرُ بِالشَّعِيرِ .
´It was narrated that 'Ubadah bin As-Samit said:` "The messenger of Allah said: 'Gold for gold, of equal measure; silver for silver, of equal measure; salt for salt, dates for dates wheat for wheat, barley for barley, like for like. Whoever gives more or takes more has engaged in Riba."' (Sahih) The wording is that of Muhammad Yaqub did not mention - "Wheat for wheat".
Hadith 4746
أَخْبَرَنَا
عَلِيُّ بْنُ حُجْرٍ ، قَالَ : أَنْبَأَنَا
يَزِيدُ بْنُ هَارُونَ ، عَنْ
هَمَّامٍ ، عَنْ
قَتَادَةَ ، عَنْ
أَنَسِ بْنِ مَالِكٍ ، قَالَ : " خَرَجَتْ جَارِيَةٌ عَلَيْهَا أَوْضَاحٌ , فَأَخَذَهَا يَهُودِيٌّ فَرَضَخَ رَأْسَهَا ، وَأَخَذَ مَا عَلَيْهَا مِنَ الْحُلِيِّ ، فَأُدْرِكَتْ وَبِهَا رَمَقٌ ، فَأُتِيَ بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " مَنْ قَتَلَكِ فُلَانٌ ؟ " , قَالَتْ بِرَأْسِهَا : لَا , قَالَ : " فُلَانٌ ؟ " , قَالَ : حَتَّى سَمَّى الْيَهُودِيَّ ، قَالَتْ بِرَأْسِهَا : نَعَمْ ، فَأُخِذَ فَاعْتَرَفَ ، " فَأَمَرَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرُضِخَ رَأْسُهُ بَيْنَ حَجَرَيْنِ " .
´It was narrated that Anas bin Malik said:` "A girl went out wearing some jewelry and a Jew caught her, crushed her head between two rocks and took the jewelry that she was wearing. She was found as she was breathing her last, and she was brought to the Messenger of Allah who said: 'Who killed you? Was it so and so?' She gestured no with her head, and he continued asking until he named the Jew, and she gestured yes with her head. He was caught and he confessed (to his crime), then the Messenger of Allah ordered that his head be crushed between two rocks."
Hadith 4748
أَخْبَرَنَا
مُحَمَّدُ بْنُ بَشَّارٍ ، قَالَ : حَدَّثَنَا
الْحَجَّاجُ بْنُ مِنْهَالٍ ، قَالَ : حَدَّثَنَا
هَمَّامٌ ، عَنْ
قَتَادَةَ ، عَنْ
أَبِي حَسَّانَ ، قَالَ : قَالَ
عَلِيٌّ : مَا عَهِدَ إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ دُونَ النَّاسِ إِلَّا فِي صَحِيفَةٍ فِي قِرَابِ سَيْفِي ، فَلَمْ يَزَالُوا بِهِ حَتَّى أَخْرَجَ الصَّحِيفَةَ , فَإِذَا فِيهَا : " الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ ، وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ ، لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ ، وَلَا ذُو عَهْدٍ فِي عَهْدِهِ " .
´It was narrated that Ash-Sha'bi said:` "I heard Abu Juhaifah say: 'We asked 'Ali: "Do you have anything from the Messenger of Allah apart from the Qur'an?" He said: "No, by the One who splits the seeds and creates the soul, unless Allah gives a slave understanding of His Book, or except this sheet." I said: "What is in the sheet?" He said: "In it are (the regulations concerning) blood money and the freeing of captives and (the rule) that no Muslim should be killed for killing a disbeliever."
Hadith 4749
أَخْبَرَنَا
مُحَمَّدُ بْنُ بَشَّارٍ ، قَالَ : حَدَّثَنَا
الْحَجَّاجُ بْنُ مِنْهَالٍ ، قَالَ : حَدَّثَنَا
هَمَّامٌ ، عَنْ
قَتَادَةَ ، عَنْ
أَبِي حَسَّانَ ، قَالَ : قَالَ
عَلِيٌّ : مَا عَهِدَ إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ دُونَ النَّاسِ إِلَّا فِي صَحِيفَةٍ فِي قِرَابِ سَيْفِي ، فَلَمْ يَزَالُوا بِهِ حَتَّى أَخْرَجَ الصَّحِيفَةَ , فَإِذَا فِيهَا : " الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ ، وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ ، لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ ، وَلَا ذُو عَهْدٍ فِي عَهْدِهِ " .
´It was narrated that Abi Hassan said:` "Ali said: 'The Messenger of Allah did not tell me anything that he did not tell the people, except what is in a sheet in the sheath of my word.' They did not leave him alone until he brought out the sheet, and in it (were the words): 'The lives of the believers are equal in value, and they hasten to support the asylum granted by the least of them, and they are one against others. But no believer may be killed in return for a disbeliever, nor one with a covenant while his covenant is in effect."
Hadith 4855
´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said in his khutbah, while he was leaning with his back against the Ka'bah:` "The fingers are the same."
Hadith 4897
´It was narrated from Dawud bin Abi Asim that:` Saeed bin Al-Musayyb narrated something similar to that.
Hadith 5052
´It was narrated from 'Ali:` "The Messenger of Allah [SAW] forbade women to shave their heads."
Hadith 5089
´It was narrated from Qatadah :` That he asked Anas: "Did the Messenger of Allah [SAW] dye his hair? He said: "His gray hair didn't go far, it was only a little at his temples."
Hadith 5216
´It was narrated from Anas that:` When entering the Khala', the Messenger of Allah [SAW] would take off his ring.
Hadith 5237
´It was narrated from Anas that:` The hair of the Prophet [SAW] came down to his shoulders.
Hadith 5362
´It was narrated that Abu Hurairah said:` "The Messenger of Allah [SAW] said: 'Whoever makes an image will be commanded on the Day of Resurrection to breathe the soul into it but he will not be able to do so.'"
Hadith 5369
´Anas narrated that :` The sandals of the Messenger of Allah [SAW] had two straps.
Hadith 5376
´It was narrated that Anas said:` "The metallic end of the scabbard of the Messenger of Allah [SAW] was of silver, the pommel of his sword was silver, and in between were rings of silver."
Hadith 5495
أَخْبَرَنَا
مُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَ : حَدَّثَنَا
أَبُو دَاوُدَ ، قَالَ : حَدَّثَنَا
هَمَّامٌ ، عَنْ
قَتَادَةَ ، عَنْ
أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ : " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْجُنُونِ ، وَالْجُذَامِ ، وَالْبَرَصِ ، وَسَيِّئِ الْأَسْقَامِ " .
´It was narrated from Anas that:` The Prophet [SAW] used to say: "Allahumma inni a'udhu bika minal-jununi wal-jadhami, wal-barasi wa sayy'il-asqam (O Allah, I seek refuge in You from possession, leprosy, leukederma and bad sickness (that may lead to visible deformity)."