It is narrated on the authority of Mu'adh bin Jabal: I was riding behind the Prophet (ﷺ) and there was nothing between him and me but the rear part of the saddle, when he said: Mu'adh bin Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! (ﷺ) He moved along for a few minutes, when again he said: Mu'adh bin Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! (ﷺ) He then again moved along for a few minutes and said: Mu'adh bin Jabal: To which I replied. At your beck and call, and at your pleasure. Messenger of Allah (ﷺ) He, (the Holy Prophet) said: Do you know what right has Allah upon His servants? I said: Allah and His Messenger know best. He (the Holy Prophet) said: Verily the right of Allah over His servants is that they should worship Him, not associating anything with Him. He (the Holy Prophet) with Mu'adh behind him, moved along for a few minutes and said: Mu'adh bin Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! (ﷺ) He (the Holy Prophet) said: Do you know what rights have servants upon Allah in case they do it (i. e. they worship Allah without associating anything with Him)? I (Mu'adh bin Jabal) replied: Allah and His Messenger know best. (Upon this) he (the Holy Prophet) remarked: That He would not torment them (with the fire of Hell).

'Abdullah bin Shaqiq reported: I said to Abu Dharr (RA) : Had I seen the Messenger of Allah, I would have asked him. He (Abu Dharr) said: What is that thing that you wanted to inquire of him? He said: I wanted to ask him whether he had seen his Lord. Abu Dharr (RA) said: I, in fact, inquired of him, and he replied: I saw Light.

Abu Qatadah (RA) reported it from his father: The Messenger of Allah (ﷺ) said: None of you should hold penis with his right hand while urinating, or wipe himself with his right hand in privy and should not breathe into the vessel (from which he drinks).

Wa'il bin Hujr reported: He saw the Apostle of Allah (ﷺ) raising his hands at the time of beginning the prayer and reciting takbir, and according to Hammam (the narrator), the hands were lifted opposite to ears. He (the Holy Prophet) then wrapped his hands in his cloth and placed his right hand over his left hand. And when he was about to bow down, he brought out his hands from the cloth, and then lifted them, and then recited takbir and bowed down, and when (he came back to the erect position) he recited: "Allah listened to him who praised Him." And when prostrates, he prostrated between the two palms.

Abu Qatadah (RA) reported it on the authority of his father: The Messenger of Allah (ﷺ) would recite in the first two rak'ahs of the noon and afternoon prayers the opening chapter of the Book and another surah. He would sometimes recite loud enough to make audible to us the verse and would recite in the last two rak'ahs Surat al-Fatiha (only).

'Abdullah bin 'Amr reported: The Messenger of Allah (ﷺ) said: The time of the noon prayer is when the sun passes the meridian and a man's shadow is the same (length) as his height, (and it lasts) as long as the time for the afternoon prayer has not come; the time for the afternoon prayer is as long as the sun has not become pale; the time of the evening prayer is as long as the twilight has not ended; the time of the night prayer is up to the middle of the average night and the time of the morning prayer is from the appearance of dawn, as long as the sun has not risen; but when the sun rises, refrain from prayer for it rises between the horns of the devil.

Abu Bakr (RA) reported on the authority of his father that the Messenger of Allah (ﷺ) said: He who observed two prayers at two cool (hours) would enter Paradise.

This hadith has been narrated by the same chain of transmitters by Hammam, and said about Abu Bakr (RA) that he was Ibn Abu Musa.

Qatada reported from Anas bin Malik (RA) that the Messenger of Allah (ﷺ) said: He who forgets the prayer should say it when he remembers it, there is no expiation for it, except this. Qatada said: (Allah says): "And observe prayer for remembrance of Me"

Anas bin Sirin reported: We met Anas bin Malik (RA) as he came to Syria at a place known as 'Ain-al-Tamar and saw him observing prayer on the back of his donkey with his face turned in that direction. (Hammam one of the narrators) pointed towards the left of Qibla, so I said to him: I find you observing prayer towards the side other than that of Qibla. Upon this he said: Had I not seen the Messenger of Allah (ﷺ) doing like this, I would not have done so at all.

Abu Mijlaz reported: I asked Ibn 'Abbas about the Witr prayer. He said: I heard the Messenger of Allah (ﷺ) as saying: It is a rak'ah at the end of the night prayer.

This hadith has been narrated by Qatada with the same chain of transmitters but with one alteration that instead of the word:" hypocrite" (Munafiq), there it is" wicked" (fajir).

Anas reported Allah's Messenger (ﷺ) as saying to Ubayy bin Ka'b: Allah has commanded me to recite the Qur'an to you. He said: Did Allah mention me to you by name? He (the Holy Prophet) said: Allah made a mention of your name to me. (On hearing this) Ubayy bin Ka'b wept.

This hadith has been transmitted by Qatada with the same chain of transmitters. But Shu'bah (one of the narrators) said: At the end of Surah al-Kahf, but Hammam said: At the beginning of Surah al-Kahf.

This hadith has been narrated on the authority of Anas bin Malik (RA) through another chain of transmitters. And In the hadith transmitted by Ikrima bin 'Amir there is an addition: "He (the bedouin) pulled his (mantle) so violently that the Apostle of Allah (ﷺ) was drifted very close to the bedouin." And in the hadith transmitted by Hammam, (the words are): "He pulled it so violently that the mantle was torn and the border was left around the neck of the Messenger of Allah (ﷺ) ."

This hadith has been transmitted on the authority of Qatada too.

Abu Sa'id al-Khudri (RA) reported: We went out on an expedition with Allah's Messenger (ﷺ) on the 16th of Ramadan. Some of us fasted and some of us broke the fast. But neither the observer of the fast found fault with one who broke it, nor the breaker of the fast found fault with one who observed it.

Ya'la bin Umayya reported on the authority of his father (RA) that a person came to the Apostle of Allah (ﷺ) as he was at Ji'rana and he (the person) had been putting on a cloak which was perfumed, or he (the narrator) said: There was a trace of yellowness on it. He said (to the Holy Prophet): What do you command me to do during my 'Umrah? (It was at this juncture) that the revelation came to the Apostle of Allah (ﷺ) and he was covered with a cloth, and Ya'la said: Would that I see revelation coming to the Apostle of Allah (ﷺ) . He (Hadrat 'Umar) said: Would it please you to see the Apostle of Allah (ﷺ) receiving the revelations 'Umar lifted a corner of the cloth and I looked at him and he was emitting a sound of snorting. He (the narrator) said: I thought it was the sound of a camel. When he was relieved of this he said: Where is he who asked about 'Umrah? When the person came, the Holy Prophet (ﷺ) said: Wash out the trace of yellowness, or he said: the trace of perfume and put off the cloak and do in your 'Umrah what you do in your Hajj.

Qatada narrated this hadith with the same chain of transmitters saying: (That 'Umar also said): Separate your Hajj from 'Umrah, for that is the most complete Hajj, and complete your 'Umrah.

'Imran bin Husain (RA) reported: We performed Tamattu' (Hajj and 'Umrah combining together) in the company of Allah's Messenger (ﷺ) , and nothing was revealed in the Qur'an (concerning the abrogation of this practice), and whatever a person (Hadhrat 'Umar) said was his personal opinion. 'Imran bin Husain narrated this hadith (in these words also): "Allah's Apostle (ﷺ) performed Hajj Tamattu' and we also performed it along with him."

Abu Hassaan reported: It was said to Ibn 'Abbas (RA) that this affair had engaged the attention of the people that he who circumambulates the House was permitted to circumambulate for 'Umrah (even though he was in a state of Ihram for Hajj), whereupon he said: That is the Sunnah of your Apostle (ﷺ) , even though you may not approve of it.

Qatada said:that Anas (RA) had informed him that Allah's Messenger (ﷺ) performed four 'Umrahs, all during the month of Dhu'l-Qa'da except the one he performed along with Hajj and these are) the 'Umrah that he performed from al-Hudaibiya or during the time of (the truce of) Hudaibiya in the month of Dhu'l-Qa'da then the 'Umrah of the next year in the month of Dhu'l-Qa'da, then the 'Umrah for which he had started from ji'rana, the place where he distributed the spoils of (the battle of) Hunain in the month of Dhu'l-Qa'da, and then the 'Umrah that he performed along with his Hajj (on the occasion of the Farewell Pilgrimage).

Qatada said: I asked Anas (RA) as to how many Pilgrimages had been performed by Allah's Messenger (ﷺ) , and he replied: One Hajj and four 'Umrahs were performed by him. The rest of the hadith is the same.

Ibn Abbas (RA) reported that Allah's Apostle (ﷺ) entered the Ka’bah, and in it there were six pillars, and he stood near a pillar and made supplication, bnt did not observe the prayer.

Ibn Abbas (RA) reported: It was proposed that he (the Holy Prophet) be married to the daughter of Hamza, whereupon he said: She is not lawful for me for she is the daughter of my foster-brother, and that is unlawful by reason of fosterage what is unlawful by reason of genealogy.

Umm Fadl (Allah be pleased with her) reported that a person asked Allah's Apostle (ﷺ) : Does one suckling make (the marriage) unlawful? He said: No.

A hadith like this has been transmitted on the authority of Hakim bin Hizam (Imam Muslim) said: Hakim bin Hizam was born inside the Ka’bah and lived for one hundred and twenty years.

Sulaiman b. Musa asked Ata': Did Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Apostle (ﷺ) as saying:" He who has land should cultivate it himself, or let his brother cultivate it, and should not give on rent"? He said: Yes.

Anas bin Malik (RA) reported: A girl was found with her head crushed between two stones. They asked her as to who had done that-has so and so (done it) until they mentioned a Jew. She indicated with the nod of her head (that it was so). So the Jew was caught, and he made confession (of his guilt). And Allah's Messenger (ﷺ) commanded that his head be smashed with stones.

Safwan bin Ya'la bin Munya reported on the authority of his father that there came to Allah's Apostle (ﷺ) a person who had bitten the hand of another person and who had withdrawn his hand (and as a result thereof) his foreteeth had fallen (those which had bitten). The Apostle of Allah (ﷺ) turned down his (claim), and said: Do you wish to bite as the camel bites?

This tradition has been narrated through a different chain of transmitters.

It has been narrated on the authority of Umm Salamah that the Messenger of Allah (ﷺ) said: In the near future there will be Amirs and you will like their good deeds and dislike their bad deeds. One who sees through their bad deeds (and tries to prevent their repetition by his band or through his speech), is absolved from blame, but one who hates their bad deeds (in the heart of his heart, being unable to prevent their recurrence by his hand or his tongue), is (also) fafe ( so far as God's wrath is concerned). But one who approves of their bad deeds and imitates them is spiritually ruined. People asked (the Holy Prophet): Shouldn't we fight against them? He replied: No, as long as they say their prayers.

It has been narrated on the authority of Anas bin Malik (RA) that the Messenger of Allah (ﷺ) would not come (back) to his family by night. He would come to them in the morning or in the evening.

Another version of the tradition narrated on the same authority is a little difierently worded. It says: (He) would not enter (upon his household at night).

Anas reported Allah's Apostle (ﷺ) disapproved the drinking of water while standing.

Abu Sa'id Khudri reported that Allah's Messenger (ﷺ) warned against drinking while standing.

Anas bin Malik (RA) reported that 'Abdul Rahman bin Auf and Zu'bair. bin 'Awwam complained to Allah's Messenger (ﷺ) about lice; he granted them concession to wear shirts of silk.

Qatada said: We asked Anas bin Malik (RA) which garment did Allah's Messenger may peace be upon him) love or like (to wear). He said: The mantle of Yemen.

Anas reported Allah's Messenger (ﷺ) as saying: There is no transitive disease, no divination, but good omen pleases me, i. e. the good word or a good word.

Anas reported that Allah's Messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) had a camel-driver who had a very melodious voice. Allah's Messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) said to him: Anjasha, drive slowly; do not break the vessels of glass, meaning the weak women.