Hadith 65
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ ، قَالَ : حَدَّثَنَا حَجَّاجٌ ، قال : قال ابْنُ جُرَيْجٍ : أَخْبَرَنِي زِيَادُ بْنُ سَعْدٍ ، أَنَّهُ أَخْبَرَهُ هِلَالُ بْنُ أَسَامَةَ ، أَنَّهُ سَمِعَ أَبَا سَلَمَةَ ، يُخْبِرُ عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مِثْلَهُ .
A similar Hadith was narrated from Abu Hurairah from Prophet (ﷺ).
Hadith Reference Sunan an-Nasa'i / Mention The Fitrah (The Natural Inclination Of Man) / Hadith: 65
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: إسناده صحيح
Hadith Takhrij «تفرد بہ النسائي، مسند احمد 2/271، (تحفة الأشراف: 15352) (صحیح)»
Hadith 1219
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، قَالَ : حَدَّثَنَا الْأَوْزَاعِيُّ ، قَالَ : حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ ، عَنْ هِلَالِ بْنِ أَبِي مَيْمُونَةَ ، قَالَ : حَدَّثَنِي عَطَاءُ بْنُ يَسَارٍ ، عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ السَّلَمِيِّ , قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ , إِنَّا حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ فَجَاءَ اللَّهُ بِالْإِسْلَامِ , وَإِنَّ رِجَالًا مِنَّا يَتَطَيَّرُونَ , قَالَ : " ذَاكَ شَيْءٌ يَجِدُونَهُ فِي صُدُورِهِمْ , فَلَا يَصُدَّنَّهُمْ " , وَرِجَالٌ مِنَّا يَأْتُونَ الْكُهَّانَ , قَالَ : " فَلَا تَأْتُوهُمْ " , قَالَ : يَا رَسُولَ اللَّهِ , وَرِجَالٌ مِنَّا يَخُطُّونَ , قَالَ : " كَانَ نَبِيٌّ مِنَ الْأَنْبِيَاءِ يَخُطُّ فَمَنْ وَافَقَ خَطُّهُ فَذَاكَ " .
´It was narrated that Mu'awiyah bin Al-Hakam As-Sulami said:` "I said: 'O Messenger of Allah (ﷺ), we were recently in a state of ignorance, then Allah (SWT) brought Islam. Some men among us follow omens.' He said: 'That is something that they find in their own hearts; it should not deter them from going ahead.' I said: 'And some men among us go to fortune tellers.' He said: 'Do not go to them.' He said: 'Some men among us draw lines.' He said: 'One of the Prophets used to draw lines. So whoever is in accord with his drawing of lines, then so it is.'" He said: "While I was praying with the Messenger of Allah (ﷺ), a man sneezed and I said: 'Yarhamuk-Allah (May Allah have mercy on you).' The people glared at me and I said: 'May my mother be bereft of me, why are you looking at me?' The people struck their hands against their thighs, and when I saw that they were telling me to be quiet, I fell silent. When the Messenger of Allah (ﷺ) finished, he called me. May my father and mother be ransomed for him, he neither did hit me nor rebuke me nor revile me. I have never seen a better teacher than him, before or after. He said: 'This prayer of ours is not the place for ordinary human speech, rather it is glorification and magnification of Allah (SWT), and reciting Qur'an.' Then I went out to a flock of sheep of mine that was tended by a slave woman of mine beside Uhud and Al-Jawwaniyyah, and I found that the wolf had taken one of the sheep. I am a man from the sons of Adam and I get upset as they get upset. So I slapped her. Then I came to the Messenger of Allah (ﷺ) and told him what happened. He regarded that as a serious action on my part. I said: 'O Messenger of Allah (ﷺ), should I set her free?' He said: 'Call her.' The Messenger of Allah (ﷺ) said to her: 'Where is Allah (SWT), the Mighty and Sublime?' She said: 'Above the heavens.' He said: 'And who am I?' She said: 'The Messenger of Allah (ﷺ).' He said: 'She is a believer, set her free.'"
Hadith Reference Sunan an-Nasa'i / The Book of Forgetfulness (In Prayer) / Hadith: 1219
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح مسلم
Hadith Takhrij «صحیح مسلم/المساجد 7 (537)، سنن ابی داود/الصلاة 171 (930) ، مسند احمد 5/447، (تحفة الأشراف: 11378)، وھو مختصراً والحدیث عند: صحیح مسلم/السلام 35 (537)، سنن ابی داود/الأیمان والنذور 19 (3282)، الطب 23 (3909)، موطا امام مالک/العتق 6 (8) ، مسند احمد 5/448، 449، سنن الدارمی/الصلاة 177 (1543، 1544) (صحیح)»
Hadith 2582
أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ ، قَالَ : حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ ، قَالَ : أَخْبَرَنِي هِشَامٌ ، قَالَ : حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ ، قَالَ : حَدَّثَنِي هِلَالٌ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : جَلَسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ وَجَلَسْنَا حَوْلَهُ فَقَالَ : " إِنَّمَا أَخَافُ عَلَيْكُمْ مِنْ بَعْدِي مَا يُفْتَحُ لَكُمْ مِنْ زَهْرَةٍ ، وَذَكَرَ الدُّنْيَا وَزِينَتَهَا " ، فَقَالَ رَجُلٌ : أَوَ يَأْتِي الْخَيْرُ بِالشَّرِّ ، فَسَكَتَ عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقِيلَ لَهُ : مَا شَأْنُكَ تُكَلِّمُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا يُكَلِّمُكَ ؟ قَالَ : وَرَأَيْنَا أَنَّهُ يُنْزَلُ عَلَيْهِ فَأَفَاقَ يَمْسَحُ الرُّحَضَاءَ وَقَالَ : " أَشَاهِدٌ السَّائِلُ إِنَّهُ لَا يَأْتِي الْخَيْرُ بِالشَّرِّ ، وَإِنَّ مِمَّا يُنْبِتُ الرَّبِيعُ يَقْتُلُ أَوْ يُلِمُّ إِلَّا آكِلَةُ الْخَضِرِ ، فَإِنَّهَا أَكَلَتْ حَتَّى إِذَا امْتَدَّتْ خَاصِرَتَاهَا اسْتَقْبَلْتَ عَيْنَ الشَّمْسِ ، فَثَلَطَتْ ، ثُمَّ بَالَتْ ، ثُمَّ رَتَعَتْ ، وَإِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ ، وَنِعْمَ صَاحِبُ الْمُسْلِمِ هُوَ إِنْ أَعْطَى مِنْهُ الْيَتِيمَ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ ، وَإِنَّ الَّذِي يَأْخُذُهُ بِغَيْرِ حَقِّهِ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ ، وَيَكُونُ عَلَيْهِ شَهِيدًا يَوْمَ الْقِيَامَةِ " .
´It was narrated that Abu Sa'eed Al-Khudri said:` "The Messenger of Allah sat on the Minbar, and we sat around him. He said: 'What I fear most for you after I am gone is the (worldly) delights that will come to you.' And he spoke of this world and its attractions. A man said: 'Can good bring forth evil? 'The Messenger of Allah remained silent and it was said to him (that man): 'What is the matter with you? You speak to the Messenger of Allah when he does not speak to you? We noticed that he was receiving Revelation. Then he recovered and wiped off his sweat and said: I know what the questioner meant: he means that good never brings forth evil. But some of that which grows in the spring kills the animals or makes them sick, unless they eat Al-Khadir (kind of plant): if they eat their fill or it then turn to face the sun and then defecate and urinate and start to graze again. This wealth is fresh and sweet. Blessed is the wealth of a Muslim from which he gives to a Muslim from which he gives to orphans, the poor and wayfarers. The one who takes it unlawfully is like the one who eats but is never satisfied, and who eats but is never satisfied, and it will be a witness against him on the Day of Resurrection."'
Hadith Reference Sunan an-Nasa'i / The Book of Zakah / Hadith: 2582
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: متفق عليه
Hadith Takhrij «صحیح البخاری/الجمعة 28 (921) (مختصراً)، الزکاة 47 (1465)، الجھاد 37 (2842)، الرقاق 7 (6427)، صحیح مسلم/الزکاة 41 (1052)، (تحفة الأشراف: 4166)، وقد أخرجہ: سنن ابن ماجہ/الفتن18 (3995)، مسند احمد (3/7، 21، 91) (صحیح)»
Hadith 3526
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى ، قَالَ : حَدَّثَنَا خَالِدٌ ، قَالَ : حَدَّثَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي زِيَادٌ ، عَنْ هِلَالِ بْنِ أُسَامَةَ ، عَنْ أَبِي مَيْمُونَةَ ، قَالَ : بَيْنَا أَنَا عِنْدَ أَبِي هُرَيْرَةَ ، فَقَالَ : " إِنَّ امْرَأَةً جَاءَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : فِدَاكَ أَبِي وَأُمِّي إِنَّ زَوْجِي يُرِيدُ أَنْ يَذْهَبَ بِابْنِي ، وَقَدْ نَفَعَنِي وَسَقَانِي مِنْ بِئْرِ أَبِي عِنَبَةَ ، فَجَاءَ زَوْجُهَا ، وَقَالَ : مَنْ يُخَاصِمُنِي فِي ابْنِي ، فَقَالَ : " يَا غُلَامُ ، هَذَا أَبُوكَ وَهَذِهِ أُمُّكَ ، فَخُذْ بِيَدِ أَيِّهِمَا شِئْتَ ، فَأَخَذَ بِيَدِ أُمِّهِ ، فَانْطَلَقَتْ بِهِ " .
´It was narrated that Abu Maimunah said:` "While I was with Abu Hurairah he said: 'A woman came to the Messenger of Allah and said: May my father and mother be ransomed for you! My husband wants to take my son away, but he helps me, and brings me water from the well of Abu 'Inabah. Her husband came and said: Who is going to take my son from me? The Messenger of Allah said: "O boy, this is your father and this is your mother; take the hand of whichever of them you want." He took his mother's hand and she left with him.'"
Hadith Reference Sunan an-Nasa'i / The Book of Divorce / Hadith: 3526
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: إسناده صحيح
Hadith Takhrij «سنن ابی داود/الطلاق 35 (2277) مطولا، سنن الترمذی/الأحکام 21 (1357)، سنن ابن ماجہ/الأحکام 22 (2351، 2352)، (تحفة الأشراف: 15463)، مسند احمد (2/447)، سنن الدارمی/الطلاق 16 (2339) (صحیح)»