´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”

´It was narrated from Ishaq bin Abu Talhah:` “I heard Abu Mundhir, the freed slave of Abu Dharr, say that Abu Umayyah narrated to him, that a thief was brought to the Messenger of Allah (ﷺ) and he admitted his crime, although the stolen goods were not found with him. The Messenger of Allah (ﷺ) said: 'I do not think you stole them.’ He said: 'Yes I did.' Then he said (again): ‘I do not think that you stole them.’ and he said: 'Yes I did.' Then he ordered that his hand be cut off. The Prophet (ﷺ) ' Say: I seek Allah's forgiveness and I repent to Him.' So he (the thief) said: 'I seek Allah's forgiveness and I repent to him.' He (the Prophet (ﷺ) said twice: 'O Allah! Accept his repentance.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Do not punish with more than ten whips.”

´It was narrated from Abdullah that the Messenger of Allah (ﷺ) said:` “No person is killed wrongfully, but a share of responsibility for his blood will be upon, the first son of Adam, because he was the first one to kill.”

´It was narrated from Bara' bin Azib that the Messenger of Allah (ﷺ) said:` “If this world were to be destroyed, that would be less significant before Allah (SWT) than the unlawful killing of a believer.”

´It was narrated from 'Amr bin Shu'aib, from his grandfather, that :` the Messenger of Allah (ﷺ) ruled that the blood money for the people of the book is half of that of the blood money for the Muslims, and they are the Jews and Christians.

´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:` “A Muslim should not be killed in retaliation for the murder of a disbeliever.”

´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather that the Messenger of Allah (ﷺ) said:` “The hand of the Muslims is over others, and their blood and wealth is equal in value. The (asylum granted by) the lowest of them applies to the Muslims, and the Muslims return (the spoils of war) to the farthest of them.”

´It was narrated from 'Amir bin Sa'd that his father said:` “I became sick during the year of the Conquest, and was at death's door. The Messenger of Allah (ﷺ) came to visit me and I said: 'O Messenger of Allah (ﷺ), I have a great deal of wealth and no one will inherit from me apart from my daughter. Can I give two thirds of my wealth in charity?' He said: 'No.' I said: 'Then half?' He said: 'No.' I said: 'One third?' He said: One third and one third is a lot. If you leave your heirs rich that is better than leaving them destitute and begging from people.”

´Shurahbil bin Muslim Al-Khawlani narrated from Abu Umamah Al-Bahili that the heard :` the Messenger of Allah (ﷺ) say in his sermon, during the year of the Farewell pilgrimage: “Allah (SWT) has given each person who has rights his rights, and there is no bequest for in heir.”

´It was narrated that Anas bin Malik said:` “I was under the she-camel of the Messenger of Allah (ﷺ) and its saliva was dripping between my shoulders, and I heard him say: 'Allah (SWT) has given each person who has rights his rights, but there is no bequest for an heir.”

´It was narrated from Muhammad bin Munkadir that he heard Jabir bin ‘Abdullah say:` “I fell sick and the Messenger of Allah (ﷺ) came to visit me, he and Abu Bakr with him, and they came walking. I had lost consciousness, so the Messenger of Allah (ﷺ) performed ablution and poured some of the water of his ablution over me. I said: ‘O Messenger of Allah, what should I do? How should I decide about my wealth?’ Until the Verse of inheritance was revealed at the end of An-Nisa’: “If the man or woman whose inheritance is in question has left neither ascendants or descendents.” [4:12] And: “They ask you for a legal verdict. Say: ‘Allah directs (thus) about those who leave neither descendants nor ascendants as heirs.’” [4:176]

´It was narrated from Usamah bin Zaid, who attributed it to the Prophet (ﷺ):` “The Muslim does not inherit from a disbeliever and the disbeliever does not inherit from a Muslim.”

´It was narrated from Wathilah bin Asqa’ that the Prophet (ﷺ) said:` “A woman may get three types of inheritance: From her freed slave woman, a foundling whom she raised, and her child concerning whom she swore in Li’an that he was legitimate.”

´It was narrated from Jabir that the Messenger of Allah (ﷺ) said:` “If the child has cired, the (funeral) prayer should be offered for him (if he dies) and he is an heir.”

´It was narrated from Sahl bin Sa’d As-Sa’idi that the Messenger of Allah (ﷺ) said:` “Going out in the morning in the cause of Allah, or in the evening, is better than the world and what is in it.”

´It was narrated from Abu Umamah that the Prophet (ﷺ) said:` “Whoever does not fight, or equip a fighter, or stay behind to look after a fighter’s family, Allah will strike him with a calamity before the Day of Resurrection.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever meets Allah with no mark on him (as a result of fighting) in His cause, he will meet Him with a deficiency.”

´It was narrated that ‘Abdullah bin Zubair said:` “Uthman bin ‘Affan addressed the people and said: ‘O people! I heard a Hadith from the Messenger of Allah (ﷺ) and nothing kept me from narrating it to you except for the fact that I did not want to lose you and your companionship. So it is up to you. I heard the Messenger of Allah (ﷺ) saying: “Whoever spends a night guarding the frontier in the cause of Allah, it will be like a thousand nights spent in fasting and prayer.”

´It was narrated from Abu Darda’ that the Messenger of Allah (ﷺ) said:` “A military expedition by sea is like ten expeditions by land. The one who suffers from seasickness is like one who gets drenched in his own blood in the cause of Allah.”

´It was narrated from Miqdam bin Ma’dikarib that the Messenger of Allah (ﷺ) said:` “The martyr has six things (in store) with Allah: He is forgiven from the first drop of his blood that is shed; he is shown his place in Paradise; he is spared the torment of the grave; he is kept safe from the Great Fright; he is adorned with a garment of faith; he is married to (wives) from among the wide-eyed houris; and he is permitted to intercede for seventy of his relatives.”

It was narrated from Anas bin Malik that the Prophet (ﷺ) entered Makkah on the day of the Conquest, with a helmet on his head.

It was narrated from Sa’ib bin Yazid, if Allah wills, that the Prophet (ﷺ) wore two coats of mail on the Day of Uhud, one over the other.

´It was narrated that Abu Hurairah said:` “The Messenger of Allah (ﷺ) gave me a send-off and said: ‘I command you to Allah’s keeping, Whose trust is never lost.’”

´It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said to Aktham bin Al-Jawn Al-Khuza’i:` “O Aktham! Fight alongside people other than your own, it will improve your attitude and make you generous to your companions. O Aktham, the best number of companions is four, the best number of troops on an expedition is four hundred, the best number of an army is four thousand, and twelve thousand will never be overpowered because of their small number.”

´It was narrated that ‘Abdullah bin ‘Amr said:` “There was a man called Kirkah in charge of the goods of the Prophet (ﷺ), who died. The Prophet (ﷺ) said: ‘He is in Hell.’ They went and looked, and found him wearing a garment or a cloak that he had stolen from the spoils of war.”

´It was narrated from ‘Abdullah bin Mas’ud that the Prophet (ﷺ) said:` “Among those in charge of you, after I am gone, will be men who extinguish the Sunnah and follow innovation. They will delay the prayer from its proper time.” I said: “O Messenger of Allah, if I live to see them, what should I do?” He said: “You ask me, O Ibn ‘Abd, what you should do? There is no obedience to one who disobeys Allah.”

´‘Awf bin Malik Al-Ashja’i said:` “We were with the Prophet (ﷺ) – seven or eight or nine of us – and he said: ‘Will you not give pledge to the Messenger of Allah?’ So we stretched forth our hands and someone said: ‘O Messenger of Allah, we have already given you our pledge. On what basis shall we give this pledge?’ He said: ‘(On the basis that) you will worship Allah and not associate anything with Him, you will establish the five daily prayers, you will listen and obey’ – then he spoke some words under his breath – ‘and you will not ask the people for anything.’ He said: ‘I saw some of that group. If he dropped his whip he would not ask anyone to pick it up for him.’”

Abu Huraira (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) said: "Travel is a portion of torment; it deprives you of your sleep and food and drink (comforts). Therefore, when any of you has fulfilled the purpose of his journey, he should hasten to return to his family."

´It was narrated that Ibn ‘Umar said:` “A man stood up and said to the Prophet (ﷺ): ‘O Messenger of Allah! What makes Hajj obligatory?’ He said: ‘Provision and a mount.’ He said: ‘O Messenger of Allah, what is the (real) Hajj?’ He said: ‘The one with dishevelled hair and no perfume.’ Another (man) stood up and said: ‘O Messenger of Allah, what is the (real) Hajj?’ He said: ‘Raising one’s voice and slaughtering the sacrificial animal.’”

´It was narrated that Ibn ‘Abbas said:` “A Bedouin came to the Prophet (ﷺ) and said: ‘I have enlisted for such and such a military campaign and my wife is going for Hajj.’ He said: ‘Go back with her.’”

´It was narrated from Abu Ghawth bin Husain – a man from Furu’ – that he consulted the Prophet (ﷺ) about a Hajj that his father owed, but he had died and had not gone for Hajj. The Prophet (ﷺ) said:` “Perform Hajj on behalf of your father.” And the Prophet (ﷺ) said: “The same applies to fasting in fulfillment of a vow – it should be made up for.”

´It was narrated from Sahl bin Sa’d As-Sa’idi that the Messenger of Allah (ﷺ) said:` “There is no (pilgrim) who recites the Talbiyah but that which is to his right and left also recites it, rocks and trees and hills, to the farthest ends of the earth in each direction, from here and from there.”

´It was narrated that Ibn ‘Abbas said:` “I heard the Prophet (ﷺ) delivering a sermon – (one of the narrators) Hisham said: ‘On the pulpit’ – and he said: ‘Whoever does not have a waist wrap, let him wear pants or pajamas, and whoever does not have sandals, let him wear leather socks.’” In his narration, Hisham said: “If he does not find any, then let him wear pants or pajamas.”

´Humaid bin Abu Sawiyyah said:` I heard Ibn Hisham asking ‘Ata’ bin Abu Rabah about the Yemenite Corner, when he was performing Tawaf around the House. ‘Ata’ said: Abu Hurairah told me that the Prophet (ﷺ) said: “Seventy angels have been appointed over it. Whoever says: Allahumma inni as’alukal-‘afwa wal-‘afiyah fid-dunya wal-akhirah; Rabbana atina fid-dunya hasanah, wa fil-akhirati hasanah, wa qina ‘adhaban-Nar (O Allah, I ask You for pardon and well-being in this world and in the Hereafter. Our Lord, give us good in this world and good in the Hereafter and protect us from the torment of the Fire), they say: Amin.” When he reached the Black Corner (where the Black Stone is), he said: O Abu Muhammad! What have you heard about this Black Corner? ‘Ata’ said: Abu Hurairah told me that he heard the Messenger of Allah (ﷺ) say: “Whoever faces it is facing the Hand of the Most Merciful.’” Ibn Hisham said to him: O Abu Muhammad, what about Tawaf? ‘Ata’ said: Abu Hurairah told me that he heard the Prophet (ﷺ) say: “Whoever performs Tawaf around the House seven times and does not say anything except: Subhan Allah wal-hamdu lillah, wa la ilaha illallah wa Allahu Akbar, wa la hawla wa la quwwata illa billah (Glory is to Allah, praise is to Allah, none has the right to be worshipping but Allah, and there is no power nor strength except with Allah), ten bad deeds will be erased from him, ten merits will be recorded for him, and he will be raised ten degrees in status. Whoever performs Tawaf and talks when he is in that situation, is wading in mercy like one who wades in water.”

It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) performed Hajj Ifrad.*

It was narrated from Jabir that the Messenger of Allah (ﷺ) performed Hajj Ifrad (Single Hajj).

It was narrated from Jabir that the Messenger of Allah (ﷺ), Abu Bakr, ‘Umar and ‘Uthman performed Hajj Ifrad (Single Hajj).

Sabi bin Ma’bad says: I was a Christian, then I accepted Islam and put on the ihram for both Hajj and ‘Umrah together. Salman bin Rabi’ah and Zayd bin Suhan heard me reciting the talbiyah for both Hajj and ‘Umrah together at Qadisiyyah, so both of them said: “He is even more ignorant than his camel.” What they said felt as if a mountain had been placed upon me. I went to ‘Umar bin Khattab (may Allah be pleased with him) and mentioned this to him. He turned to both of them and reproached them, then turned to me and said: “You have found the Sunnah of the Messenger of Allah (peace and blessings be upon him), you have found the Sunnah of the Messenger of Allah (peace and blessings be upon him).” In his narration, Hisham says that Shaqiq said: “Both I and Masruq repeatedly went to Sabi bin Ma’bad to ask him about this hadith.”

´It was narrated from Ibn ‘Umar that he came (to Makkah) to perform Hajj and ‘Umrah together (Qiran). He circumambulated the House seven times, and performed Sa’y between Safa and Marwah, then he said:` “This is what the Messenger of Allah (ﷺ) did.”