'Umar (RA) reported Allah's Messenger (ﷺ) as saying: When the night approaches and the day retreates and the sun sinks down, then the observer of the fast should break it. Ibn Numair made no mention of the word "then".

'A'isha (Allah be pleased with her) said: The Apostle of Allah (ﷺ) forbade them (his Companions) to observe Saum Wisal out of mercy for them. They said: You (Holy Prophet) yourself observe it. Upon this he said: I am not like you. My Lord feeds me and provides me drink.

'A'isha (Allah be pleased with her) said that the Messenger of Allah (ﷺ) kissed one of his wives while he was fasting, and then she ('A'isha) smiled (as she narrated).

'A'isha (Allah be pleased with her) reported that Hamza bin 'Amr al-Aslami asked the Messenger of Allah (ﷺ) about fasting on a journey, and he (the Holy Prophet) said: Fast if you like and break it if you like.

'A'isha (Allah be pleased with her) reported that Hamza bin Amr al-Aslami asked the Messenger of Allah (ﷺ) thus: Messenger of Allah, I am a person devoted much to fasting. Should I fast during the journey? He (the Holy Prophet) said: Fast if you like and break it if you like.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters that Hamza said: I am a person much used to fasting. Should I fast during the journey? (The rest of the hadith is the same.)

'A'isha (Allah be pleased with her) reported that the Quraish used to fast on the day of 'Ashura in the pre-Islamic days and the Messenger ot Allah (ﷺ) also observed it. When he migrated to Madinah, he himself observed this fast and commanded (others) to observe it. But when fasting during the month of Ramadan was made obligatory he said: He who wishes to observe this fast may do so, and he who wishes to abandon it may do so.

This hadith is narrated on the authority of Hisham with the same chain of transmitters, but he made no mention in the first part of the hadith that the Messenger of Allah (ﷺ) used to observe fast, and said about the second part that he abandoned the (fast) of Ashura, and he who wished observed the fast and who wished otherwise abandoned it, and he did not hold it as the words of the Apostle of Allah (ﷺ) as mentioned in the narration transmitted by Jarir.

'A'isha (Allah be pleased with her) and Ibn Numair reported Allah's Messenger (ﷺ) as saying: Look for (and in the words of Waki, seek) Lailat-ul-Qadr in the last ten nights of Ramadan.

This hadith has been narrated by 'A'isha (Allah be pleased with her) through another chain of transmitters.

'A'isha (Allah be pleased with her) reported: I applied the best perfume, which I could get, to the Messenger of Allah (ﷺ) before entering upon the state of Ihram (and after this) he put on the Ihram.

A'isha (Allah be pleased with her) reported Allah's Messenger (ﷺ) as saying: Five are the vicious beasts which should be killed even in the state of Ihram: scorpion, rat, kite, crow and voracious dog.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters.

A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) went (into the house of) Duba'a bint Zubair and said to her: Did you intend to perform Hajj? She said: By Allah, (I intend to do so) but I often remain ill, whereupon he (the Holy Prophet) said to her: Perform Hajj but with condition, and say: O Allah, I shall be free from Ihram where you detain me. And she (Duba'a) was the wife of Miqdad.

This hadith has been reported on the authority of A'isha through another chain of transmitters.

A'isha (Allah be pleased with her) reported: We went with the Messenger of Allah (ﷺ) (may peace be upon him? (in his) Farewell Pilgrimage near the time of the appearance of the new moon of Dhu'I-Hijja. The Messenger of Allah (ﷺ) said: He who amongst you intends to put on Ihram for 'Umrah may do so; had I not brought sacrificial animal along with me, I would have put on Ihram for 'Umrah. She (further said). There were some persons who put on Ihram for Umrs, and some persons who put on Ihram for hajj, and I was one of those who put on Ihram for 'Umrah. We went on till we reached Makkah, and on the day of 'Arafa I found myself in a state of menses, but I did not put off the Ihram for 'Umrah. I told about (this state of mine) to the Apostle of Allah (ﷺ) , whereupon he said: Abandon your 'Umrah, and undo the hair of your head and comb (them), and put on Ihram for Hajj. She ('A'isha) said: I did accordingly. When it was the night at Hasba and Allah enabled us to complete our Hajj, he (the Holy Prophet) sent with me Abdul Rahman bin Abu Bakr, and he mounted me behind him on his camel and took me to Tan'im and I put on Ihram for 'Umrah, and thus Allah enabled us to complete our Hajj and 'Umrah and (we were required to observe neither sacrifice nor alms nor fasting.

'A'isha (Allah be pleased with her) said: We set out with the Messenger of Allah (ﷺ) just at the appearance of the new moon of Dhu'l- Hijja. We had no other intention but that of performing the Hajj, whereupon the Messenger of Allah (ﷺ) said: He who among you intends to put on Ihram for 'Umrah should do so for 'Umrah. The rest of the hadith is the same.

A'isha (Allah be pleased with her) reported: We went with the Messenger of Allah (ﷺ) at the appearance of the new moon of Dhu'I-Hijja. There were amongst us those who had put on Ihram for 'Umrah, and those also who had put on Ihram both for Hajj and 'Umrah, and still those who had put on Ihram for Hajj (alone). I was one of those who had put on Ihram for 'Umrah (only). 'Urwa (one of the narrators) said: Allah enabled her (Hadrat A'isha) to complete both Hajj and 'Umrah (according to the way as mentioned above). Hisham (one of the narrators) said: She had neither the sacrificial animal nor (was she required to) fast, nor was she obliged to give alms.

'A'isha (Allah be pleased with her) reported that the Quraish (of the pre-Islamic days) and those who followed their religions practices stayed at Muzdalifa, and they named themselves as Hums, whereas all other Arabs stayed at 'Arafa. With the advent of Islam, Allah, the Exalted and Glorious, commanded His Apostle (ﷺ) to come to 'Arafat and stay there, and then hurry from there, and this is the significance of the words of Allah: "Then hasten on from where the people hasten on."

Hisham narrated on the authority of his father that the Arabs with the exception of Hums who were Quraish, and their descendants, circumambulated the House naked. They kept circumambulating in this state of nudity unless the Hums supplied to them the clothes. The male provided (clothes) to the male and the female provided clothes to the female. And the Hums did not get out of Muzdalifa, whereas the people (other than the Quraish) went to 'Arafat. Hisham said on the authority of his father who related from 'A'isha (Allah be pleased with her) who said: Hums are those about whom Allah, the Exalted and Glorious, revealed this verse: "Then hasten to where the people hasten." She (further) said: The people hastened on from 'Arafat, whereas Hums hastened from Muzdalifa, and said: We do not hasten but from Haram. But when this (verse) was revealed: "Hasten on from that (place) where the people hasten on," they (the Quraish) then went to 'Arafat.

'A'isha (Allah be pleased with her) reported that when Allah's Messenger may peace be upon him) came to Makkah he entered from its upper side and came out from its lower side.

A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) entered Makkah during the year of Victory from Kada i.e from the upper side. Hisham said: My father entered it from both the sides, but generally he entered from Kada.

'A'isha (Allah be pleased with her) reported that Allah's Apostle (ﷺ) circumambulated the Ka’bah on the back of his camel on the occasion of the Farewell Pilgrimage and touched the corner and he did not like that the people should be pushed away from him.

Hisham bin 'Urwa reported on the authority of his father who narrated from 'A'isha. He said to 'A'isha: I think if a person does not run between al- Safa' and al-Marwah, It does not do any harm to him (so far as Hajj is concerned). She said: Why (do you think so)? I said: For Allah says: "Verily al-Safa' and al-Marwahh are among the Signs of Allah" (ii. 158) (to the end of the verse), whereupon she said: Allah does not complete the Hajj of a person or his 'Umrah if he does not observe Sa'i between al-Safa' and al-Marwahh; and if it were so as you state, then (the wording would have been (fala janah an la yatufu biha) [" There is no harm for him if he does not circumambulate between them']. Do you know in what context (this verse was revealed)? (It was revealed in this context) that the Ansar in the Days of Ignorance pronounced the Talbiya for two idols. (fixed on the bank of the river which were called Isaf and Na'ila. The people went there, and then circumambulated between al-Safa' and al-Marwahh and then got their heads shaved. With the advent of Islam they (the Muslims) did not like to circumambulate between them as they used to do during the Days of Ignorance. It was on account of this that Allah the Exalted and Majestic, revealed: "Verily al-Safe and al-Marwahh are among the Signs of Allah" to the end of the verse. She said: Then people began to observe Sa'i.

Hisham bin 'Urwa narrated on the authority of his father who reported: I said to 'A'isha: I do not see any harm to me if I do not circumambulate between al-Safa' and al-Marwah. She said: On what ground do you say so? (I said:) Since Allah, the Exalted and Majestic, says: "Verily al-Safa' and al-Marwah are among the Signs of Allah." If (your assertion) were (correct), it would have been said like this: "There is no harm for him, that he should not circumambulate between them." It (this verse) has been revealed about the people of Ansar. Whenever they pronounced the Talbiya, they pronounced it in the name of al-Manat during the Days of Ignorance; so they (thought) that it was not permissible for them (for the Muslims) to circumambulate between and al-Marwah. When they (the Muslims) came with Allah's Apostle (ﷺ) (may peace he upon him) for Hajj, they mentioned it to him. So Allah, the Exalted and Majestic, revealed this verse. By my life, Allah will not complete the Hajj of one who has not circumambulated between al-Safa and al-Marwah.

Hisham (RA) reported from his father: Usama (RA) was asked in my presence or I asked Usama bin Zaid and he rode behind Allah's Messenger (ﷺ) as he came back from 'Arafat. I said (to him): How did Allah's Messenger (ﷺ) journey as he came back from 'Arafat? Thereupon he said: He made it (his riding camel) walk at a slow speed, and when he found an open space, he made it walk briskly.

This hadith has been narrated on the authority of 'Urwa with the same chain of transmitters. And in the hadith narrated by Humaid there is an addition (of these words): "Hisham said: Al-nass (speed of camel) is faster than al-'anaq."

'A'isha (Allah be pleased with her) reported.: Halt at al-Abtah is not the Sunnah. Allah's Messenger (ﷺ) halted there simply because it was easier for him to depart from there, when he left.

This hadith is narrated on the authority of Hisham with the same chain of transmitters.

'A'isha (Allah be pleased with her) reported: Allah's Messenger may peace be upon him) said to me: Had your people not been unbelievers in the recent past (had they not quite recently accepted Islam), I would have demolished the Ka’bah and would have rebuilt it on the foundation (laid) by Ibrahim; for when the Quraish had built the Ka’bah, they reduced its (area), and I would also have built (a door) in the rear.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters.

'A'isha (Allah be pleased with her) reported: When we came to Madinah, and it was an unhealthy, uncogenial place, Abu Bakr (RA) fell sick and Bilal (RA) also fell sick; and when Allah's Messenger (ﷺ) saw the illness of his Companions he said: O Allah, make Madinah as congenial to us as you made Makkah congenial or more than that; make it conducive to health, and bless us in its sa' and in its mudd, and transfer its fever to al-Juhfa.

This hadith has been narrated by Hisham bin 'Urwa with the same chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: None who shows endurance on the hardships of Madinah,... (the rest of the hadith is the same).

Sufyan bin Abd Zuhair reported Allah's Messenger (ﷺ) as saying: Syria will be conquered and some people will go out of Madinah along with their families driving their camels, and Madinah is better for them if they were to know it. Then Yemen will be conquered and some people will go out of Madinah along with their families driving their camels, and Madinah is better for them if they were to know it. Then Iraq will be conquered and some people will go out of it along with their families driving their camels, and Madinah is better for them if they were to know it.

Sufyan bin Abu Zuhair heard Allah's Messenger (ﷺ) say: Yemen will be conquered and some people will go away (to that country) driving their camels and carrying their families on them and those who are under their authority, while Madinah is better for them if they were to know it. Then Syria will be conquered and some people will go away driving their camels along with them and carrying their families with them and those who are under their authority, while Madinah is better for them if they were to know it. Then lraq will be conquered and some people will go away (to that country) driving their camels and carrying their families with them and those who are under their authority, while Madinah is better for them if they were to know it.

'A'isha (Allah be pleased with her) reported: Allah's Messenger (ﷺ) married me when I was six years old, and I was admitted to his house at the age of nine. She further said: We went to Madinah and I had an attack of fever for a month, and my hair had come down to the earlobes. Umm Ruman (my mother) came to me and I was at that time on a swing along with my playmates. She called me loudly and I went to her and I did not know what she had wanted of me. She took hold of my hand and took me to the door, and I was saying: Ha, ha (as if I was gasping), until the agitation of my heart was over. She took me to a house, where had gathered the women of the Ansar. They all blessed me and wished me good luck and said: May you have share in good. She (my mother) entrusted me to them. They washed my head and embellished me and nothing frightened me. Allah's Messenger ( may peace be upon him) came there in the morning, and I was entrusted to him.

'A'isha (Allah be pleased with her) reported: Allah's Apostle (ﷺ) married me when I was six years old, and I was admitted to his house when I was nine years old.

'A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) was asked about a woman whom a man married and then divorced her, and then she married (another) person, and she was divorced before sexual intercourse with her, whether it was lawful for her first husband (to marry her in this state). He (the Holy Prophet) said: No, until he has tasted her sweetness.