هشام بن عروة الأسدي
Narrator Profile
Sunan Abi Dawud
Page 2 of 3
Hadith 1901
حَدَّثَنَا الْقَعْنَبِيُّ ، عَنْ مَالِكٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ . ح وحَدَّثَنَا ابْنُ السَّرْحِ ، حَدَّثَنَا ابْنُ وَهْبٍ ، عَنْ مَالِكٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، أَنَّهُ قَالَ : قُلْتُ لِعَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا يَوْمَئِذٍ حَدِيثُ السِّنِّ : أَرَأَيْتِ قَوْلَ اللَّهِ تَعَالَى : إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ سورة البقرة آية 158 ؟ فَمَا أَرَى عَلَى أَحَدٍ شَيْئًا أَنْ لَا يَطَّوَّفَ بِهِمَا ، قَالَتْ عَائِشَةُ : كَلَّا ، لَوْ كَانَ كَمَا تَقُولُ ، كَانَتْ فَلَا جُنَاحَ عَلَيْهِ أَنْ لَا يَطَّوَّفَ بِهِمَا ، إِنَّمَا أُنْزِلَتْ هَذِهِ الْآيَةُ فِي الْأَنْصَارِ ، كَانُوا يُهِلُّونَ لِمَنَاةَ وَكَانَتْ مَنَاةُ حَذْوَ قُدَيْدٍ وَكَانُوا يَتَحَرَّجُونَ أَنْ يَطُوفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ ، فَلَمَّا جَاءَ الْإِسْلَامُ ، سَأَلُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ ، فَأَنْزَلَ اللَّهُ تَعَالَى : إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ سورة البقرة آية 158 .
Urwa bin Al Zubair said I said to Aishah, wife of the Prophet ﷺ while I was a boy. What do you think about the pronouncement of Allaah, the Exalted “Lo! (The Mountains) Al Safa’ and Al Marwah are among the indications of Allaah. “I think there is no harm for anyone if he does not run between them. Aishah (may Allah be pleased with her) said Nay, had it been so as you said, it would have been thus. It is no sin on him not to go around them. This verse was revealed about the Ansaar, they used to perform hajj for Manat. Manat was erected in front of Qudaid. Hence they used to avoid going around Al Safa and Al Marwah. When Islam came, they asked the Messenger of Allah ﷺ about it. Allaah, the Exalted therefore revealed the verse “Lo! (The Mountains) Al Safa’ and Al Marwah are among the indications of Allaah.
Hadith 1910
حَدَّثَنَا هَنَّادٌ ، عَنْ أَبِي مُعَاوِيَةَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتْ : " كَانَتْ قُرَيْشٌ وَمَنْ دَانَ دِينَهَا يَقِفُونَ بِالْمُزْدَلِفَةِ ، وَكَانُوا يُسَمَّوْنَ الْحُمُسَ ، وَكَانَ سَائِرُ الْعَرَبِ يَقِفُونَ بِعَرَفَةَ ، قَالَتْ : فَلَمَّا جَاءَ الْإِسْلَامُ ، أَمَرَ اللَّهُ تَعَالَى نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَأْتِيَ عَرَفَاتٍ فَيَقِفَ بِهَا ثُمَّ يُفِيضُ مِنْهَا ، فَذَلِكَ قَوْلُهُ تَعَالَى : ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ سورة البقرة آية 199 " .
Aishah said “Quraish and those who followed their religion used to station at Al Muzdalifah and they were called Al Hums and the rest of Arabs used to station at ‘Arafah. When Islam came, Allaah the most High commanded His Prophet ﷺ to go to ‘Arafah and station there then go quickly from it. That is in accordance with the words of Him Who is exalted “Then go quickly from where the people went quickly. ”
Hadith 1923
حَدَّثَنَا الْقَعْنَبِيُّ ، عَنْ مَالِكٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، أَنَّهُ قَالَ : سُئِلَ أُسَامَةُ بْنُ زَيْدٍ وَأَنَا جَالِسٌ ، كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسِيرُ فِي حَجَّةِ الْوَدَاعِ حِينَ دَفَعَ ؟ قَالَ : " كَانَ يَسِيرُ الْعَنَقَ ، فَإِذَا وَجَدَ فَجْوَةً نَصَّ " ، قَالَ هِشَامٌ : النَّصُّ فَوْقَ الْعَنَقِ .
Hisham bin Urwah reported on the authority of his father Usamah bin Zaid was asked when I was sitting along with him, how did the Messenger of Allah ﷺ travel during the Farewell Pilgrimage when he proceeded from ‘Arafah to Al Muzdalifah? He replied he was travelling at a quick pace and when he found an opening he urged on his Camel. Hisham said “Nass (running or urging on the Camel) is above ‘anaq (going at a quick pace). ”
Hadith 1942
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ ، عَنْ الضَّحَّاكِ يَعْنِي ابْنَ عُثْمَانَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، أَنَّهَا قَالَتْ : " أَرْسَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأُمِّ سَلَمَةَ لَيْلَةَ النَّحْرِ فَرَمَتِ الْجَمْرَةَ قَبْلَ الْفَجْرِ ثُمَّ مَضَتْ فَأَفَاضَتْ وَكَانَ ذَلِكَ الْيَوْمُ الْيَوْمَ الَّذِي يَكُونُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَعْنِي عِنْدَهَا " .
Narrated Aishah, Ummul Muminin: The Prophet ﷺ sent Umm Salamah on the night before the day of sacrifice and she threw pebbles at the jamrah before dawn. She hastened (to Makkah) and performed the circumambulation. That day was the one the Messenger of Allah ﷺ spent with her.
Hadith 1991
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ ، حَدَّثَنَا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " اعْتَمَرَ عُمْرَتَيْنِ : عُمْرَةً فِي ذِي الْقِعْدَةِ ، وَعُمْرَةً فِي شَوَّالٍ " .
Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ performed two Umrahs: one Umrah in Dhul-Qa'dah, and the other in Shawwal.
Hadith 2003
حَدَّثَنَا الْقَعْنَبِيُّ ، عَنْ مَالِكٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَكَرَ صَفِيَّةَ بِنْتَ حُيَيٍّ ، فَقِيلَ : إِنَّهَا قَدْ حَاضَتْ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَعَلَّهَا حَابِسَتُنَا " ، قَالُوا : يَا رَسُولَ اللَّهِ ، إِنَّهَا قَدْ أَفَاضَتْ ، فَقَالَ : " فَلَا إِذًا " .
Narrated Aishah: The Messenger of Allah ﷺ mentioned about Safiyyah, daughter of Huyayy. He was told that she had menstruated. The Messenger of Allah ﷺ said: She may probably detain us. They (the people) said: She has performed the obligatory circumambulation (Tawaf al-Ziyarah). He said: If so, there is no need (of staying any longer).
Hadith 2008
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتْ : " إِنَّمَا نَزَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُحَصَّبَ لِيَكُونَ أَسْمَحَ لِخُرُوجِهِ ، وَلَيْسَ بِسُنَّةٍ فَمَنْ شَاءَ نَزَلَهُ وَمَنْ شَاءَ لَمْ يَنْزِلْهُ " .
Narrated Aishah: The Messenger of Allah ﷺ alighted at al-Muhassab so that it might be easier for him to proceed (to Madina). It is not a sunnah (i. e. a rite of Hajj). Anyone who desires may alight there, and anyone who does not want may not alight.
Hadith 2056
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، حَدَّثَنَا زُهَيْرٌ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ عُرْوَةَ ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّ أُمَّ حَبِيبَةَ، قَالَتْ : يَا رَسُولَ اللَّهِ ، هَلْ لَكَ فِي أُخْتِي ؟ قَالَ : " فَأَفْعَلُ مَاذَا ؟ " قَالَتْ : فَتَنْكِحُهَا ، قَالَ : " أُخْتَكِ ؟ " قَالَتْ : نَعَمْ ، قَالَ : " أَوَتُحِبِّينَ ذَلِكَ ؟ " قَالَتْ : لَسْتُ بِمُخْلِيَةٍ بِكَ ، وَأَحَبُّ مَنْ شَرِكَنِي فِي خَيْرٍ أُخْتِي ، قَالَ : " فَإِنَّهَا لَا تَحِلُّ لِي " ، قَالَتْ : فَوَاللَّهِ لَقَدْ أُخْبِرْتُ أَنَّكَ تَخْطُبُ دُرَّةَ أَوْ ذُرَّةَ شَكَّ زُهَيْرٌ بِنْتَ أَبِي سَلَمَةَ ، قَالَ : " بِنْتَ أُمِّ سَلَمَةَ " ، قَالَتْ : نَعَمْ ، قَالَ : " أَمَا وَاللَّهِ لَوْ لَمْ تَكُنْ رَبِيبَتِي فِي حِجْرِي مَا حَلَّتْ لِي ، إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ ، أَرْضَعَتْنِي وَأَبَاهَا ثُوَيْبَةُ ، فَلَا تَعْرِضْنَ عَلَيَّ بَنَاتِكُنَّ وَلَا أَخَوَاتِكُنَّ " .
Umm Salamah reported Umm Habibah said “Are you interested in my sister, Messenger of Allah ﷺ?” He said “What should I do?” She said “You marry her” He said “Your sister?” She said “Yes”. He said “Do you like that?” she said “I am not alone with you of those who share me in this good, my sister is most to my liking. He said “She is not lawful for me. ” She said “By Allaah, I was told that you were going to betroth with you Darrah to Durrah, the narrator Zuhair doubted the daughter of Abu Salamah. He said “The daughter of Umm Salamah? She said “Yes”. He said “ (She is my step daughter). Even if she had not been my step daughter under my protection, she would not have been lawful for me. She is my foster niece (daughter of my brother by fosterage). Thuwaibah suckled me as well as his father (Abu Salamah). So do not present to me your daughters and your sisters.
Hadith 2057
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : دَخَلَ عَلَيَّ أَفْلَحُ بْنُ أَبِي الْقُعَيْسِ فَاسْتَتَرْتُ مِنْهُ ، قَالَ : تَسْتَتِرِينَ مِنِّي وَأَنَا عَمُّكِ ؟ قَالَتْ : قُلْتُ : مِنْ أَيْنَ ؟ قَالَ : أَرْضَعَتْكِ امْرَأَةُ أَخِي قَالَتْ : إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ ، فَدَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَحَدَّثْتُهُ ، فَقَالَ : " إِنَّهُ عَمُّكِ فَلْيَلِجْ عَلَيْكِ " .
Narrated Aishah, Ummul Muminin: Aflah ibn AbulQu'ays entered upon me. I hid myself from him. He said: You are hiding yourself from me while I am your paternal uncle. She said: I said: From where? He said: The wife of my brother suckled you. She said: The woman suckled me and not the man. Thereafter the Messenger of Allah ﷺ entered upon me and I told him this matter. He said: He is your paternal uncle; he may enter upon you.
Hadith 2064
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ . ح وحَدَّثَنَا ابْنُ الْعَلَاءِ ، حَدَّثَنَا ابْنُ إِدْرِيسَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ حَجَّاجِ بْنِ حَجَّاجٍ ، عَنْ أَبِيهِ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، مَا يُذْهِبُ عَنِّي مَذَمَّةَ الرَّضَاعَةِ ؟ قَالَ : " الْغُرَّةُ الْعَبْدُ أَوِ الْأَمَةُ " . قَالَ النُّفَيْلِيُّ : حَجَّاجُ بْنُ حَجَّاجٍ الْأَسْلَمِيُّ ، وَهَذَا لَفْظُهُ .
Narrated Hajjaj ibn Malik al-Aslami: I asked: Messenger of Allah, what will remove from me the obligation due for fostering a child? He said: A slave or a slave-woman.
Hadith 2121
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، وَأَبُو كَامِلٍ ، قَالَا : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتْ : " تَزَوَّجَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا بِنْتُ سَبْعٍ ، قَالَ سُلَيْمَانُ : أَوْ سِتٍّ . وَدَخَلَ بِي وَأَنَا بِنْتُ تِسْعٍ " .
Narrated Aishah: The Messenger of Allah ﷺ married me when I was seven years old. The narrator Sulaiman said: or Six years. He had intercourse with me when I was nine years old.
Hadith 2135
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ أَبِي الزِّنَادِ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، قَالَ : قَالَتْ عَائِشَةُ : " يَا ابْنَ أُخْتِي ، كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُفَضِّلُ بَعْضَنَا عَلَى بَعْضٍ فِي الْقَسْمِ مِنْ مُكْثِهِ عِنْدَنَا ، وَكَانَ قَلَّ يَوْمٌ إِلَّا وَهُوَ يَطُوفُ عَلَيْنَا جَمِيعًا ، فَيَدْنُو مِنْ كُلِّ امْرَأَةٍ مِنْ غَيْرِ مَسِيسٍ حَتَّى يَبْلُغَ إِلَى الَّتِي هُوَ يَوْمُهَا فَيَبِيتَ عِنْدَهَا ، وَلَقَدْ قَالَتْ سَوْدَةُ بِنْتُ زَمْعَةَ حِينَ أَسَنَّتْ وَفَرِقَتْ أَنْ يُفَارِقَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَا رَسُولَ اللَّهِ ، يَوْمِي لِعَائِشَةَ ، فَقَبِلَ ذَلِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهَا ، قَالَتْ : نَقُولُ فِي ذَلِكَ أَنْزَلَ اللَّهُ تَعَالَى ، وَفِي أَشْبَاهِهَا أُرَاهُ ، قَالَ : وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا سورة النساء آية 128 " .
Narrated Hisham bin Urwah: On the authority of his father that Aishah said: O my nephew, the Messenger of Allah ﷺ did not prefer one of us to the other in respect of his division of the time of his staying with us. It was very rare that he did not visit us any day (i. e. he visited all of us every day). He would come near each of his wives without having intercourse with her until he reached the one who had her day and passed his night with her. When Saudah daughter of Zam'ah became old and feared that the Messenger of Allah ﷺ would divorce her, she said: Messenger of Allah, I give to Aishah the day you visit me. The Messenger of Allah ﷺ accepted it from her. She said: We thing that Allah, the Exalted, revealed about this or similar matter the Quranic verse: "If a wife fears cruelty or desertion on her husband's part. . . . " [4: 128]
Hadith 2219
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، أَنَّ جَمِيلَةَ كَانَتْ تَحْتَ أَوْسِ بْنِ الصَّامِتِ وَكَانَ رَجُلًا بِهِ لَمَمٌ ، فَكَانَ إِذَا اشْتَدَّ لَمَمُهُ ظَاهَرَ مِنَ امْرَأَتِهِ ، فَأَنْزَلَ اللَّهُ تَعَالَى فِيهِ كَفَّارَةَ الظِّهَارِ " .
Narrated Hisham bin Urwah: Khawlah was the wife of Aws ibn as-Samit; he was a man immensely given to sexual intercourse. When his desire for intercourse was intensified, he made his wife like his mother's back. So Allah, the Exalted, sent down Quranic verses relating to expiation for zihar.
Hadith 2220
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، مِثْلَهُ .
A similar tradition has been transmitted by Aishah through a different chain of narrators.
Hadith 2233
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ فِي قِصَّةِ بَرِيرَةَ ، قَالَتْ : " كَانَ زَوْجُهَا عَبْدًا فَخَيَّرَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَاخْتَارَتْ نَفْسَهَا ، وَلَوْ كَانَ حُرًّا لَمْ يُخَيِّرْهَا " .
While relating the tradition about Barirah Aishah said “her husband was a slave, so the Prophet ﷺ gave her choice. She chose herself. Had he been a free man, he would not given her choice. ”
Hadith 2236
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْحَرَّانِيُّ ، حَدَّثَنِي مُحَمَّدٌ يَعْنِي ابْنَ سَلَمَةَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ أَبِي جَعْفَرٍ ، وَعَنْ أَبَانَ بْنِ صَالِحٍ ، عَنْ مُجَاهِدٍ ، وَعَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، أَنَّ بَرِيرَةَ أُعْتِقَتْ وَهِيَ عِنْدَ مُغِيثٍ عَبْدٍ لِآلِ أَبِي أَحْمَدَ ، فَخَيَّرَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَالَ لَهَا : " إِنْ قَرِبَكِ فَلَا خِيَارَ لَكِ " .
Narrated Aishah, Ummul Muminin: Barirah was emancipated, and she was the wife of Mughith, a slave of Aal Abu Ahmad. The Messenger of Allah ﷺ gave her choice, and said to her: If he has intercourse with you, then there is no choice for you.
Hadith 2292
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ ، حَدَّثَنَا ابْنُ وَهْبٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، قَالَ : لَقَدْ عَابَتْ ذَلِكَ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا أَشَدَّ الْعَيْبِ يَعْنِي حَدِيثَ فَاطِمَةَ بِنْتِ قَيْسٍ ، وَقَالَتْ : إِنَّ فَاطِمَةَ كَانَتْ فِي مَكَانٍ وَحْشٍ فَخِيفَ عَلَى نَاحِيَتِهَا ، فَلِذَلِكَ رَخَّصَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Urwah said: Aishah (Allah be pleased with her) severely objected to the tradition of Fatimah daughter of Qays. She said: Fatimah lived in a desolate house and she feared for her loneliness there. Hence the Messenger of Allah ﷺ accorded permission to her (to leave the place).
Hadith 2351
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا هِشَامٌ . ح وحَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ ، عَنْ هِشَامٍ الْمَعْنَى ، قَالَ هِشَامُ بْنُ عُرْوَةَ :عَنْ أَبِيهِ ، عَنْ عَاصِمِ بْنِ عُمَرَ ، عَنْ أَبِيهِ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا جَاءَ اللَّيْلُ مِنْ هَا هُنَا وَذَهَبَ النَّهَارُ مِنْ هَا هُنَا ، زَادَ مُسَدَّدٌ : وَغَابَتِ الشَّمْسُ فَقَدْ أَفْطَرَ الصَّائِمُ " .
Narrated Umar: The Prophet ﷺ as saying: When the night approaches from this side and the day retreats on that side, and the sun sets - according to the version of Musaddad - he who fasts has reached the time to break it.
Hadith 2359
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ ، وَمُحَمَّدُ بْنُ الْعَلَاءِ الْمَعْنَى ، قَالَا : حَدَّثَنَا أَبُو أُسَامَةَ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ، قَالَتْ : أَفْطَرْنَا يَوْمًا فِي رَمَضَانَ فِي غَيْمٍ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ طَلَعَتِ الشَّمْسُ ، قَالَ أَبُو أُسَامَةَ : قُلْتُ لِهِشَامٍ : " أُمِرُوا بِالْقَضَاءِ ؟ قَالَ : وَبُدٌّ مِنْ ذَلِكَ " .
Narrated Asma daughter of Abu Bakr: We broke the fast one during Ramadan when it was cloudy in the lifetime of the Messenger of Allah ﷺ ; then the sun rose. Abu Usamah said: I said to Hisham: Were they commanded to atone for it ? He replied: That was inevitable.
Hadith 2402
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، وَمُسَدَّدٌ ، قَالَا : حَدَّثَنَا حَمَّادٌ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، أَنَّ حَمْزَةَ الْأَسْلَمِيَّ سَأَل النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " يَا رَسُولَ اللَّهِ ، إِنِّي رَجُلٌ أَسْرُدُ الصَّوْمَ ، أَفَأَصُومُ فِي السَّفَرِ ؟ قَالَ : صُمْ إِنْ شِئْتَ ، وَأَفْطِرْ إِنْ شِئْتَ " .
Narrated Aishah: Hamzat al-Aslami asked the Prophet ﷺ: Messenger of Allah, I am a man who keeps perpetual fast, may I fast while on a journey? He replied: Fast if you like, or break your fast if you like.
Hadith 2442
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، عَنْ مَالِكٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُهُ فِي الْجَاهِلِيَّةِ . فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ " صَامَهُ وَأَمَرَ بِصِيَامِهِ ، فَلَمَّا فُرِضَ رَمَضَانُ كَانَ هُوَ الْفَرِيضَةُ ، وَتُرِكَ عَاشُورَاءُ فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ " .
Aishah said: The Quraish used to fast on the day of Ashurah in pre Islamic days. The Messenger of Allah ﷺ would fast on it in pre-Islamic period. When the Messenger of Allah ﷺ came to Madina, he fasted on it and commanded to fast on it. When the fast of Ramadan was prescribed, that became obligatory, and (fasting on) Ashurah was abandoned. He who wishes may fast on it and he who wishes may leave it.
Hadith 2469
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، وَمُسَدَّدٌ ، قَالَا : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتْ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَكُونُ مُعْتَكِفًا فِي الْمَسْجِدِ ، فَيُنَاوِلُنِي رَأْسَهُ مِنْ خَلَلِ الْحُجْرَةِ فَأَغْسِلُ رَأْسَهُ " . وَقَالَ مُسَدَّدٌ : فَأُرَجِّلُهُ وَأَنَا حَائِضٌ .
Aishah said: The Messenger of Allah ﷺ used to observe Itikaf in the mosque and put his head near me through the opening of the apartment, and I would wash his head. Musaddad said: "And I would comb it while I was menstruating. "
Hadith 2578
حَدَّثَنَا أَبُو صَالِحٍ الأَنْطَاكِيُّ مَحْبُوبُ بْنُ مُوسَى ، أَخْبَرَنَا أَبُو إِسْحَاق يَعْنِي الْفَزَارِيَّ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، وَعَنْ أَبِي سَلَمَةَ ،عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا : أَنَّهَا كَانَتْ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ قَالَتْ : فَسَابَقْتُهُ فَسَبَقْتُهُ عَلَى رِجْلَيَّ فَلَمَّا حَمَلْتُ اللَّحْمَ سَابَقْتُهُ فَسَبَقَنِي ، فَقَالَ : هَذِهِ بِتِلْكَ السَّبْقَةِ .
Narrated Aishah, Ummul Muminin: while she was on a journey along with the Messenger of Allah ﷺ: I had a race with him (the Prophet) and I outstripped him on my feet. When I became fleshy, (again) I had a race with him (the Prophet) and he outstripped me. He said: This is for that outstripping.
Hadith 2829
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ . ح وحَدَّثَنَا الْقَعْنَبِيُّ ، عَنْ مَالِكٍ . ح وحَدَّثَنَا يُوسُفُ بْنُ مُوسَى ، حَدَّثَنَا سُلَيْمَانُ بْنُ حَيَّانَ ، وَمُحَاضِرٌ الْمَعْنَى ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ وَلَمْ يَذْكُرَا ، عَنْ حَمَّادٍ ، وَمَالِكٍ ، عَنْ عَائِشَةَ ، أَنَّهُمْ قَالُوا : يَا رَسُولَ اللَّهِ إِنَّ قَوْمًا حَدِيثُو عَهْدٍ بِالْجَاهِلِيَّةِ يَأْتُونَنَا بِلُحْمَانٍ لَا نَدْرِي أَذَكَرُوا اسْمَ اللَّهِ عَلَيْهَا أَمْ لَمْ يَذْكُرُوا أَفَنَأْكُلُ مِنْهَا ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " سَمُّوا اللَّهَ وَكُلُوا ".
Narrated Aishah: (the narrator Musa did not mention the words "from Aishah" in his version from Hammad, and al-Qa'nabi also did not mention the word "from Aishah" in his version from Malik). They (the people) said: Messenger of Allah, there are people here, recent converts from polytheism, who bring us meat and we do not know whether or not they mentioned Allah's name over it. The Messenger of Allah ﷺ said: Mention Allah's name and eat.
Hadith 2881
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، أَنَّ امْرَأَةً قَالَتْ : " يَا رَسُولَ اللَّهِ إِنَّ أُمِّي افْتُلِتَتْ نَفْسُهَا وَلَوْلَا ذَلِكَ لَتَصَدَّقَتْ وَأَعْطَتْ أَفَيُجْزِئُ أَنْ أَتَصَدَّقَ عَنْهَا ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : نَعَمْ فَتَصَدَّقِي عَنْهَا " .
Narrated Aishah, Ummul Muminin: A woman said: Messenger of Allah, my mother suddenly died; if it had not happened, she would have given sadaqah (charity) and donated (something). Will it suffice if I give sadaqah on her behalf? The Prophet ﷺ said: Yes, give sadaqah on her behalf.
Hadith 2884
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، أَنَّ شُعَيْبَ بْنَ إِسْحَاق حَدَّثَهُمْ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ وَهْبِ بْنِ كَيْسَانَ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، أَنَّهُ أَخْبَرَهُ :أَنَّ أَبَاهُ تُوُفِّيَ وَتَرَكَ عَلَيْهِ ثَلَاثِينَ وَسْقًا لِرَجُلٍ مِنْ يَهُودَ فَاسْتَنْظَرَهُ جَابِرٌ ، فَأَبَى فَكَلَّمَ جَابِرٌ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَشْفَعَ لَهُ إِلَيْهِ ، فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَلَّمَ الْيَهُودِيَّ لِيَأْخُذَ ثَمَرَ نَخْلِهِ بِالَّذِي لَهُ عَلَيْهِ فَأَبَى عَلَيْهِ ، وَكَلَّمَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُنْظِرَهُ فَأَبَى ، وَسَاقَ الْحَدِيثَ .
Narrated Jabir bin Abdullah: That his father died and left a debt of thirty wasqs of a Jew on him. Jabir asked him to defer, but he refused. Jabir then spoke to the Messenger of Allah ﷺ asking him to mediate to him on his behalf. The Messenger of Allah ﷺ came to the Jew and spoke to him about taking fruit-dates in lieu of the debt that was on him. But he refused. The Messenger of Allah ﷺ asked him to defer (the debt) to him, but he refused. He then narrated the rest of the tradition.
Hadith 2994
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ ، حَدَّثَنَا أَبُو أَحْمَدَ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتْ : كَانَتْ صَفِيَّةُ مِنَ الصَّفِيِّ .
Aishah said “Safiyyah was called after the word safi (a special portion of the Prophet). ”
Hadith 3069
حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ ، حَدَّثَنَا يَحْيَى يَعْنِي ابْنَ آدَمَ ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْطَعَ الزُّبَيْرَ نَخْلًا .
Narrated Asma daughter of Abu Bakr: The Messenger of Allah ﷺ assigned to az-Zubayr palm-trees as a fief.
Hadith 3073
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا عَبْدُ الْوَهَّابِ ، حَدَّثَنَا أَيُّوبُ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ سَعِيدِ بْنِ زَيْدٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ أَحْيَا أَرْضًا مَيْتَةً فَهِيَ لَهُ وَلَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ " .
Narrated Saeed ibn Zayd: The Prophet ﷺ said: If anyone brings barren land into cultivation, it belongs to him, and the unjust vein has no right.
Hadith 3078
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي مَالِكٌ ، قَالَ هِشَامٌ : الْعِرْقُ الظَّالِمُ أَنْ يَغْرِسَ الرَّجُلُ فِي أَرْضِ غَيْرِهِ فَيَسْتَحِقَّهَا بِذَلِكَ ، قَالَ مَالِكٌ : وَالْعِرْقُ الظَّالِمُ كُلُّ مَا أُخِذَ وَاحْتُفِرَ وَغُرِسَ بِغَيْرِ حَقٍّ .
Hisham said “The unjust vein means that a man implants a tree in the land of another man so that they may be entitled to it. Malik said “The unjust vein means that a man takes (a thing) digs a pit and implants a tree without (his) right.
Hadith 3101
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتْ : لَمَّا أُصِيبَ سَعْدُ بْنُ مُعَاذٍ يَوْمَ الْخَنْدَقِ ، رَمَاهُ رَجُلٌ فِي الْأَكْحَلِ ، " فَضَرَبَ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْمَةً فِي الْمَسْجِدِ ، فَيَعُودَهُ مِنْ قَرِيبٍ " .
Narrated Aishah: When Saad bin Muadh suffered affliction on the day of Trench (i. e. the battle of Trench) a man shot an arrow in the vein of his hand. The Messenger of Allah ﷺ pitched a tent for him the mosque so that he might visit him from near.
Hadith 3129
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ ، عَنْ عَبْدَةَ ، وأبي معاوية ، المعني عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ ، فَذُكِرَ ذَلِكَ لِعَائِشَةَ ، فَقَالَتْ : وَهِلَ تَعْنِي ابْنَ عُمَرَ ؟ إِنَّمَا مَرَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى قَبْرٍ ، فَقَالَ : إِنَّ صَاحِبَ هَذَا لَيُعَذَّبُ ، وَأَهْلُهُ يَبْكُونَ عَلَيْهِ " . ثُمَّ قَرَأَتْ : وَلا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى سورة الأنعام آية 164 . قَالَ عَنْ أَبِي مُعَاوِيَةَ : عَلَى قَبْرِ يَهُودِيٍّ .
Narrated Ibn Umar: The Messenger of Allah ﷺ as saying: The dead is punished because of his family's weeping for him. When this was mentioned to Aishah, she said: Ibn Umar forgot and made a mistake. The Prophet ﷺ passed by grave and he said: The man in the grave is being punished while his family is weeping for him. She then recited: "No bearer of burdens can bear the burden of another. " The narrator Abu Muawiyyah said: (The Prophet passed) by the grave of a Jew.
Hadith 3151
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ هِشَامٍ ، قَالَ : أَخْبَرَنِي أَبِي ، أَخْبَرَتْنِي عَائِشَةُ ، قَالَتْ : " كُفِّنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ثَلَاثَةِ أَثْوَابٍ يَمَانِيَةٍ بِيضٍ ، لَيْسَ فِيهَا قَمِيصٌ وَلَا عِمَامَةٌ " .
Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ was shrouded in three garments of white Yemeni stuff, among which was neither a shirt nor a turban.
Hadith 3152
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا حَفْصٌ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، مِثْلَهُ ، زَادَ مِنْ كُرْسُفٍ ، قَالَ : فَذُكِرَ لِعَائِشَةَ قَوْلُهُمْ : فِي ثَوْبَيْنِ وَبُرْدٍ حِبَرَةٍ ، فَقَالَتْ : قَدْ أُتِيَ بِالْبُرْدِ وَلَكِنَّهُمْ رَدُّوهُ وَلَمْ يُكَفِّنُوهُ فِيهِ .
A similar tradition has been transmitted by Aishah through a different chain of narrators. This version adds: "of cotton". The narrator said: Aishah was told that the people said that he was shrouded in two garments and one cloak. She replied: A cloak was brought but they returned it and did not shroud him in it.
Hadith 3510
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَرْوَانَ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا مُسْلِمُ بْنُ خَالِدٍ الزَّنْجِيُّ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، " أَنَّ رَجُلًا ابْتَاعَ غُلَامًا ، فَأَقَامَ عِنْدَهُ مَا شَاءَ اللَّهُ أَنْ يُقِيمَ ، ثُمَّ وَجَدَ بِهِ عَيْبًا فَخَاصَمَهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَرَدَّهُ عَلَيْهِ ، فَقَالَ الرَّجُلُ : يَا رَسُولَ اللَّهِ ، قَدِ اسْتَغَلَّ غُلَامِي ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : الْخَرَاجُ بِالضَّمَانِ " ، قَالَ أَبُو دَاوُد : هَذَا إِسْنَادٌ لَيْسَ بِذَاكَ .
Narrated Aishah, Ummul Muminin: A man bought a slave, and he remained with him as long as Allah wished him to remain. He then found defect in him. He brought his dispute with him to the Prophet ﷺ and he returned him to him. The man said: Messenger of Allah, my slave earned some wages. The Messenger of Allah ﷺ then said: Profit follows responsibility. Abu Dawud said: This chain of narrators (of this version) is not reliable.
Hadith 3532
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، أَنَّ هِنْدًا أُمَّ مُعَاوِيَةَ ، جَاءَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : " إِنَّ أَبَا سُفْيَانَ ، رَجُلٌ شَحِيحٌ ، وَإِنَّهُ لَا يُعْطِينِي مَا يَكْفِينِي وَبَنِيَّ ، فَهَلْ عَلَيَّ جُنَاحٌ أَنْ آخُذَ مِنْ مَالِهِ شَيْئًا ؟ ، قَالَ : خُذِي مَا يَكْفِيكِ وَبَنِيكِ بِالْمَعْرُوفِ " .
Narrated Aishah: Hind, the mother of Muawiyah, came to the Messenger of Allah ﷺ and said: Abu Sufyan is a stingy person. He does not give me as much (money) as suffices me and my children. Is there any harm to me if I take something from his property ? He said: Take as much as suffices you and your children according to the custom.
Hadith 3536
حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ ، وَعَبْدُ الرَّحِيمِ بْنُ مُطَرِّفٍ الرُّؤَاسِيُّ ، قَالَا : حَدَّثَنَا عِيسَى وَهُوَ ابْنُ يُونُسَ بْنِ أَبِي إِسْحَاق السَّبِيعِيُّ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَقْبَلُ الْهَدِيَّةَ وَيُثِيبُ عَلَيْهَا " .
Narrated Aishah: That the Prophet ﷺ used to accept a gift and make return for it.
Hadith 3543
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، حَدَّثَنِي النُّعْمَانُ بْنُ بَشِيرٍ ، قَالَ : " أَعْطَاهُ أَبُوهُ غُلَامًا ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَا هَذَا الْغُلَامُ ؟ ، قَالَ : غُلَامِي ، أَعْطَانِيهِ أَبِي ، قَالَ : فَكُلَّ إِخْوَتِكَ أَعْطَى كَمَا أَعْطَاكَ ؟ ، قَالَ : لَا ، قَالَ : فَارْدُدْهُ " .
Narrated Al-Numan bin Bashir: That his father had given him a slave. The Messenger of Allah ﷺ said: What is this slave ? He replied: This is my slave which my father has given me. He asked: Has he given all your brothers the same as he has given you? He replied: No. He then said: Return it, then.
Hadith 3583
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ عُرْوَةَ ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّمَا أَنَا بَشَرٌ وَإِنَّكُمْ تَخْتَصِمُونَ إِلَيَّ ، وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ فَأَقْضِيَ لَهُ عَلَى نَحْوِ مَا أَسْمَعُ مِنْهُ ، فَمَنْ قَضَيْتُ لَهُ مِنْ حَقِّ أَخِيهِ بِشَيْءٍ فَلَا يَأْخُذْ مِنْهُ شَيْئًا ، فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّار " .
Umm Salamah reported the Messenger of Allah ﷺ as saying: "I am only a human being, and you bring your disputes to me, some perhaps being more eloquent in their plea than others, so that I give judgement on their behalf according to what I hear from them. Therefore, whatever I decide fr anyone which by right belongs to his brother, he must not take anything, for I am granting him only a portion of Hell.
Hadith 3715
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا أَبُو أُسَامَةَ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتْ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحِبُّ الْحَلْوَاءَ وَالْعَسَلَ ، فَذَكَرَ بَعْضَ هَذَا الْخَبَرِ ، وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْتَدُّ عَلَيْهِ أَنْ تُوجَدَ مِنْهُ الرِّيحُ ، وَفِي الْحَدِيثِ ، قَالَتْ سَوْدَةُ : بَلْ أَكَلْتَ مَغَافِيرَ ، قَالَ : بَلْ شَرِبْتُ عَسَلًا سَقَتْنِي حَفْصَةُ ، فَقُلْتُ : جَرَسَتْ نَحْلُهُ الْعُرْفُطَ ، قَالَ أَبُو دَاوُد : الْمَغَافِيرُ مُقْلَةٌ وَهِيَ صَمْغَةٌ ، وَجَرَسَتْ رَعَتْ ، وَالْعُرْفُطُ نَبْتٌ مِنْ نَبْتِ النَّحْلِ .
Aishah said: The Messenger of Allah ﷺ liked sweet meats and honey. The narrator then mentioned a part of the tradition mentioned above. The Messenger of Allah ﷺ felt it hard on him to find smell from him. In this tradition saudah said: but you ate gum ? He said: No, I drank honey. Hafsah gave it to me to drank. I said: Its bees ate ‘urfut. Abu Dawud said: Maghafir is a gum ; jarasat means ate; ’urfut is a bees ‘ plant.
