Hadith 139
وحَدَّثَنِي
زُهَيْرُ بْنُ حَرْبٍ ،
وَإِسْحَاق بْنُ إِبْرَاهِيمَ جميعا ، عَنْ أَبِي الْوَلِيدِ ، قَالَ زُهَيْرٌ : حَدَّثَنَا
هِشَامُ بْنُ عَبْدِ الْمَلِكِ ، حَدَّثَنَا
أَبُو عَوَانَةَ ، عَنْ
عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، عَنْ
عَلْقَمَةَ بْنِ وَائِلٍ ، عَنْ
وَائِلِ بْنِ حُجْرٍ ، قَالَ : كُنْتُ عِنْدَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَتَاهُ رَجُلَانِ يَخْتَصِمَانِ فِي أَرْضٍ ، فَقَالَ أَحَدُهُمَا : إِنَّ هَذَا انْتَزَى عَلَى أَرْضِي يَا رَسُولَ اللَّهِ فِي الْجَاهِلِيَّةِ ، وَهُوَ امْرُؤُ الْقَيْسِ بْنُ عَابِسٍ الْكِنْدِيُّ ، وَخَصْمُهُ رَبِيعَةُ بْنُ عِبْدَانَ ، قَالَ : بَيِّنَتُكَ ؟ قَالَ : لَيْسَ لِي بَيِّنَةٌ ، قَالَ : يَمِينُهُ ؟ قَالَ : إِذًا يَذْهَبُ بِهَا ، قَالَ : لَيْسَ لَكَ إِلَّا ذَاكَ ، قَالَ : فَلَمَّا قَامَ لِيَحْلِفَ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنِ اقْتَطَعَ أَرْضًا ظَالِمًا ، لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " ، قَالَ إِسْحَاق فِي رِوَايَتِهِ رَبِيعَةُ بْنُ عَيْدَانَ .
Wa'il reported it on the authority of his father Hujr: I was with the Messenger of Allah (ﷺ) that two men came there disputing over a piece of land. One of them said: Messenger of Allah, this man appropriated my land without justification in the days of ignorance. The (claimant) was Imru'l-Qais bin 'Abis al-Kindi and his opponent was Rabi'a bin 'Iban He (the Holy Prophet) said (to the claimant): Have you evidence (to substantiate your claim)? He replied: I have no evidence. Upon this he (the Messenger of Allah) (ﷺ) remarked: Then his (that is of the defendant) is the oath. He (the claimant) said: In this case he (the defendant) would appropriate this (the property). He (the Holy Prophet) said: There is than no other way left for you but this. He (the narrator) said: When he (the defendant) stood up to take oath, the Messenger of Allah (ﷺ) said: He who appropriated the land wrongfully would meet Allah in a state that He would be angry with him. Ishaq in his narration mentions Rabi'a bin 'Aidan (instead of Rabi'a bin 'Ibdan).
Hadith 228
'Amr b Sa'id b al-'As reported: I was, with 'Uthman that he called for ablution water and said: I heard Allah's Messenger (ﷺ) say: When the time for a prescribed prayer comees, if any Muslim performs ablution well and offers his prayer with humility and bowing, it will be an expiation for his past sins, so long as he has not committed a major sin; and this applies to all times.
Hadith 860
Iyas bin Salama bin Akwa' reported on the authority of his father, saying: We used to observe the Friday prayer with the Messenger of Allah (ﷺ) , and when we returned we did not find the shadow of the walls in which we could take protection (from the heat of the sun).
Hadith 1913
It has been narrated on the authority of Salman who said: I heard the Messenger of Allah (ﷺ) say: Keeping watch for a day and a night is better (in point of reward) than fasting for a whole month and standing in prayer every night. If a person dies (while, performing this duty), his (meritorious) activity will continue and he will go on receiving his reward for it perpetually and will be saved from the torture of the grave.
Hadith 2303
Anas reported this hadith with this change that there was some doubt between (places mentioned) and there is a slight variation of wording.
Hadith 2534
This hadith has been reported on the authority of Abu Hurairah (RA) through another chain of transmitters (but with this variation) that Abu Hurairah (RA) said: I do not know whether he (the Holy Prophet) said (these words:" Then next") twice or thrice.
Hadith 2538
Jabir bin 'Abdullah reported that Allah's Messenger (ﷺ) said: None amongst the created beings (from my Companions) would survive after one hundred years. Salim said: We made a mention of it to him (Jabir), whereupon he said: It means those who had been living on that day.
Hadith 2757
This hadith has been narrated on the authority of Shu'bah with the chain of transmitters but with a slight variation of wording and Qatada explained the word "lam yasiru" as: "I find no good in store for me in the eye of Allah."
Hadith 2758
Abu Hurairah (RA) reported he heard Allah's Messenger (ﷺ) as saying that a servant committed a sin. The rest of the hadith is the same, but there is a slight variation of wording.