This hadith has been narrated on the authority of Abu Hurairah (RA) and Zaid bin Khalid al-Juhani, but in this no mention is made of the words of Ibn Shihab that dafir means rope.

It has been narrated on the authority of Umm 'Atiyya, the Ansarite, who said: I took part with the Messenger of Allah (ﷺ) in seven battles. I would stay behind in the camp of men, cook their food, treat the wounded and nurse the sick.

A similar tradition has been narrated on the authority of Hisham bin Hassan through a different chain of transmitters.

The same tradition has been narrated through a different chain of transmitters.

Another version of the tradition narrated on the same authority attributes the same words to the Messenger of Allah (ﷺ) except that it replaces kariha with ankhara and vice versa.

Another version omits a portion at the end of the tradition-a portion which begins with man radiya wa taba and ends with the last word of the tradition.

Anas bin Malik (RA) reported: When it was the Day of Khaibar a visitor came and said: Messenger of Allah, the asses have been eaten. Then another came and said: Messenger of Allah, the asses are being destroyed. Then Allah's Messenger (ﷺ) commanded Abu Talha to make an announcement that Allah and His Messenger have prohibited you (from eating) of the flesh of (domestic) asses, for these are loathsome or impure. He (the narrator) said: The earthen pots were turned over along with what was in them.

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) offered the 'Id prayer and then delivered the sermon giving the command: He who slaughtered the animal before prayer should slaughter (another animal as a sacrifice). The rest of the hadith is the same.

Abu Sa'id al-Khudri reported. We landed at a place where a woman came to us and said: A scorpiorn has bitten the chief of the tribe. Is there any incantator amongst you? A person amongst us stood up and went with her. We had no idea that he had been a good incantator but he practised incantation with the help of Sura al-Fatiha and the chief was all right. They gave him a flock of sheep and served us milk. We said (to him): Are you a good incantator? Thereupon he said: I did not do it but by the help of Sura al-Fitiha. He said: Do not drive these goats until we go to Allah's Messenger (ﷺ) and find out whether it is permissible to accept (this reward of incantation). So we came to Allah's Apostle (ﷺ) and made a mention of that to him, whereupon he said: How did you come to know that this (Sura al-Fatiha) could be used as an incantation? So distribute them (amongst those who had been present there with him) and allocate a share of mine also.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters and he said: There stood up with her a person amongst us whom we did not know before as an incantator.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease, no hama, no divination, but I like good omen.

Abu Hurairah (RA) reported Allah's Messenger (may pace be upon him) as saying: A prostitute saw a dog moving around a well on a hot day and hanging out its tongue because of thirst. She drew water for it in her shoe and she was pardoned (for this act of hers).

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Do not abuse Time, for it is Allah Who is the Time.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Do not name grape as karm, for worthy of respect is a Muslim.

This hadith has been transmitted on the authority of Abu Hurairah (RA) and the words are: "When the time draws near," the rest of the hadith is the same.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who saw me in a dream in fact saw me, for the satan does not appear in my form.

Ibn Sirin reported: Anas bin Malik (RA) was asked whether Allah's Messenger (ﷺ) dyed his hair. He said: He had not become old enough to have white hair. Ibn Idris said that he had a few white hair. Abu Bakr (RA) and Umar, however, dyed hair with hina' (henna).

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who seeks repentance (from the Lord) before the rising of the sun from the west (before the Day of Resurrection), Allah turns to him with Mercy.

Nafi' reported that Ibn 'Umar met Ibn Si'id on some of the paths of Madinah and he said to him a word which enraged him and he was so much swollen with anger that the way was blocked. Ibn 'Umar went to Hafsa and informed her about this. Thereupon she said: May Allah have mercy upon you, why did you incite Ibn Sayyad in spite of the fact that you knew it would be the extreme anger which would make Dajjal appear in the world?

Abu Hurairah (RA) reported that the rat (is the result of) metamorphosis (of a group of Bani Isra'il) and the proof of this is that when the milk of goat is placed before it, it drinks it, and when the milk of the camel is placed before it, it would not taste it at all. Ka'b said: Did you hear it from Allah's Messenger (ﷺ) ? Thereupon he said: Has Torah been revealed to me?