هشام بن أبي عبد الله الدستوائي
Narrator Profile
Sahih Bukhari
Page 2 of 3
Hadith 2322
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ ، حَدَّثَنَا هِشَامٌ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَمْسَكَ كَلْبًا فَإِنَّهُ يَنْقُصُ كُلَّ يَوْمٍ مِنْ عَمَلِهِ قِيرَاطٌ ، إِلَّا كَلْبَ حَرْثٍ أَوْ مَاشِيَةٍ " . قَالَ ابْنُ سِيرِينَ ، وَأَبُو صَالِحٍ : عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، إِلَّا كَلْبَ غَنَمٍ أَوْ حَرْثٍ أَوْ صَيْدٍ . وَقَالَ أَبُو حَازِمٍ : عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَلْبَ صَيْدٍ أَوْ مَاشِيَةٍ .
Narrated Abu Huraira: Allah's Apostle said, "Whoever keeps a dog, one Qirat of the reward of his good deeds is deducted daily, unless the dog is used for guarding a farm or cattle." Abu Huraira (in another narration) said from the Prophet, "unless it is used for guarding sheep or farms, or for hunting." Narrated Abu Hazim from Abu Huraira: The Prophet said, "A dog for guarding cattle or for hunting."
Hadith 2440
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا مُعَاذُ بْنُ هِشَامٍ ، حَدَّثَنِي أَبِي ، عَنْ قَتَادَةَ ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا خَلَصَ الْمُؤْمِنُونَ مِنَ النَّارِ ، حُبِسُوا بِقَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ ، فَيَتَقَاصُّونَ مَظَالِمَ كَانَتْ بَيْنَهُمْ فِي الدُّنْيَا ، حَتَّى إِذَا نُقُّوا وَهُذِّبُوا أُذِنَ لَهُمْ بِدُخُولِ الْجَنَّةِ ، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَأَحَدُهُمْ بِمَسْكَنِهِ فِي الْجَنَّةِ أَدَلُّ بِمَنْزِلِهِ كَانَ فِي الدُّنْيَا " . وَقَالَ يُونُسُ بْنُ مُحَمَّدٍ : حَدَّثَنَا شَيْبَانُ ، عَنْ قَتَادَةَ ، حَدَّثَنَا أَبُو الْمُتَوَكِّلِ .
Narrated Abu Sa`id Al-Khudri: Allah's Apostle said, "When the believers pass safely over (the bridge across) Hell, they will be stopped at a bridge in between Hell and Paradise where they will retaliate upon each other for the injustices done among them in the world, and when they get purified of all their sins, they will be admitted into Paradise. By Him in Whose Hands the life of Muhammad is everybody will recognize his dwelling in Paradise better than he recognizes his dwelling in this world."
Hadith 2508
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هِشَامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " وَلَقَدْ رَهَنَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دِرْعَهُ بِشَعِيرٍ ، وَمَشَيْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِخُبْزِ شَعِيرٍ وَإِهَالَةٍ سَنِخَةٍ ، وَلَقَدْ سَمِعْتُهُ ، يَقُولُ : مَا أَصْبَحَ لِآلِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا صَاعٌ ، وَلَا أَمْسَى ، وَإِنَّهُمْ لَتِسْعَةُ أَبْيَاتٍ " .
Narrated Anas: No doubt, the Prophet mortgaged his armor for barley grams. Once I took barley bread with some dissolved fat on it to the Prophet and I heard him saying, "The household of Muhammad did not possess except a Sa (of food grain, barley, etc.) for both the morning and the evening meals although they were nine houses."
Hadith 2621
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هِشَامٌ ، وَشُعْبَةُ ، قَالَا : حَدَّثَنَا قَتَادَةُ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْعَائِدُ فِي هِبَتِهِ ، كَالْعَائِدِ فِي قَيْئِهِ " .
Narrated Ibn `Abbas: The Prophet said, "He who takes back his present is like him who swallows his vomit."
Hadith 3207
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ ، حَدَّثَنَا هَمَّامٌ ، عَنْ قَتَادَةَ ، وقَالَ لِي خَلِيفَةُ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا سَعِيدٌ وَهِشَامٌ ، قَالَا : حَدَّثَنَا قَتَادَةُ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ، عَنْ مَالِكِ بْنِ صَعْصَعَةَ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " بَيْنَا أَنَا عِنْدَ الْبَيْتِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ ، وَذَكَرَ بَيْنَ الرَّجُلَيْنِ فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ مُلِئَ حِكْمَةً وَإِيمَانًا فَشُقَّ مِنَ النَّحْرِ إِلَى مَرَاقِّ الْبَطْنِ ، ثُمَّ غُسِلَ الْبَطْنُ بِمَاءِ زَمْزَمَ ، ثُمَّ مُلِئَ حِكْمَةً وَإِيمَانًا وَأُتِيتُ بِدَابَّةٍ أَبْيَضَ دُونَ الْبَغْلِ ، وَفَوْقَ الْحِمَارِ الْبُرَاقُ فَانْطَلَقْتُ مَعَ جِبْرِيلَ حَتَّى أَتَيْنَا السَّمَاءَ الدُّنْيَا ، قِيلَ : مَنْ هَذَا ؟ ، قَالَ : جِبْرِيلُ ، قِيلَ : مَنْ مَعَكَ ؟ ، قِيلَ : مُحَمَّدٌ ، قِيلَ : وَقَدْ أُرْسِلَ إِلَيْهِ ، قَالَ : نَعَمْ ، قِيلَ : مَرْحَبًا بِهِ وَلَنِعْمَ الْمَجِيءُ جَاءَ ، فَأَتَيْتُ عَلَى آدَمَ فَسَلَّمْتُ عَلَيْهِ ، فَقَالَ : مَرْحَبًا بِكَ مِنَ ابْنٍ وَنَبِيٍّ ، فَأَتَيْنَا السَّمَاءَ الثَّانِيَةَ ، قِيلَ : مَنْ هَذَا ؟ ، قَالَ : جِبْرِيلُ ، قِيلَ : مَنْ مَعَكَ ؟ ، قَالَ : مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قِيلَ : أُرْسِلَ إِلَيْهِ ، قَالَ : نَعَمْ ، قِيلَ : مَرْحَبًا بِهِ وَلَنِعْمَ الْمَجِيءُ جَاءَ ، فَأَتَيْتُ عَلَى عِيسَى وَيَحْيَى ، فَقَالَا : مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ ، فَأَتَيْنَا السَّمَاءَ الثَّالِثَةَ ، قِيلَ : مَنْ هَذَا ؟ ، قِيلَ : جِبْرِيلُ ، قِيلَ : مَنْ مَعَكَ ؟ ، قِيلَ : مُحَمَّدٌ ، قِيلَ : وَقَدْ أُرْسِلَ إِلَيْهِ ، قَالَ : نَعَمْ ، قِيلَ مَرْحَبًا بِهِ وَلَنِعْمَ الْمَجِيءُ جَاءَ ، فَأَتَيْتُ يُوسُفَ فَسَلَّمْتُ عَلَيْهِ ، قَالَ : مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ ، فَأَتَيْنَا السَّمَاءَ الرَّابِعَةَ ، قِيلَ : مَنْ هَذَا ؟ ، قَالَ : جِبْرِيلُ ، قِيلَ : مَنْ مَعَكَ ؟ ، قِيلَ : مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قِيلَ : وَقَدْ أُرْسِلَ إِلَيْهِ ، قِيلَ : نَعَمْ ، قِيلَ : مَرْحَبًا بِهِ وَلَنِعْمَ الْمَجِيءُ جَاءَ ، فَأَتَيْتُ عَلَى إِدْرِيسَ فَسَلَّمْتُ عَلَيْهِ ، فَقَالَ : مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ ، فَأَتَيْنَا السَّمَاءَ الْخَامِسَةَ ، قِيلَ : مَنْ هَذَا ؟ ، قَالَ : جِبْرِيلُ ، قِيلَ : وَمَنْ مَعَكَ ؟ ، قِيلَ : مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قِيلَ : وَقَدْ أُرْسِلَ إِلَيْهِ ، قَالَ : نَعَمْ ، قِيلَ : مَرْحَبًا بِهِ وَلَنِعْمَ الْمَجِيءُ جَاءَ ، فَأَتَيْنَا عَلَى هَارُونَ فَسَلَّمْتُ عَلَيْهِ ، فَقَالَ : مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ ، فَأَتَيْنَا عَلَى السَّمَاءِ السَّادِسَةِ ، قِيلَ : مَنْ هَذَا ؟ ، قِيلَ : جِبْرِيلُ ، قِيلَ : مَنْ مَعَكَ ؟ ، قِيلَ : مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قِيلَ : وَقَدْ أُرْسِلَ إِلَيْهِ مَرْحَبًا بِهِ وَلَنِعْمَ الْمَجِيءُ جَاءَ ، فَأَتَيْتُ عَلَى مُوسَى فَسَلَّمْتُ عَلَيْهِ ، فَقَالَ : مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ فَلَمَّا جَاوَزْتُ بَكَى ، فَقِيلَ : مَا أَبْكَاكَ ؟ ، قَالَ : يَا رَبِّ هَذَا الْغُلَامُ الَّذِي بُعِثَ بَعْدِي يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِهِ أَفْضَلُ مِمَّا يَدْخُلُ مِنْ أُمَّتِي ، فَأَتَيْنَا السَّمَاءَ السَّابِعَةَ ، قِيلَ : مَنْ هَذَا ؟ ، قِيلَ : جِبْرِيلُ ، قِيلَ : مَنْ مَعَكَ ؟ ، قِيلَ : مُحَمَّدٌ ، قِيلَ : وَقَدْ أُرْسِلَ إِلَيْهِ مَرْحَبًا بِهِ وَلَنِعْمَ الْمَجِيءُ جَاءَ ، فَأَتَيْتُ عَلَى إِبْرَاهِيمَ فَسَلَّمْتُ عَلَيْهِ ، فَقَالَ : مَرْحَبًا بِكَ مِنَ ابْنٍ وَنَبِيٍّ فَرُفِعَ لِي الْبَيْتُ الْمَعْمُورُ ، فَسَأَلْتُ جِبْرِيلَ ، فَقَالَ : هَذَا الْبَيْتُ الْمَعْمُورُ يُصَلِّي فِيهِ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ إِذَا خَرَجُوا لَمْ يَعُودُوا إِلَيْهِ آخِرَ مَا عَلَيْهِمْ وَرُفِعَتْ لِي سِدْرَةُ الْمُنْتَهَى ، فَإِذَا نَبِقُهَا كَأَنَّهُ قِلَالُ هَجَرَ وَوَرَقُهَا كَأَنَّهُ آذَانُ الْفُيُولِ فِي أَصْلِهَا أَرْبَعَةُ أَنْهَارٍ نَهْرَانِ بَاطِنَانِ وَنَهْرَانِ ظَاهِرَانِ ، فَسَأَلْتُ جِبْرِيلَ ، فَقَالَ : أَمَّا الْبَاطِنَانِ فَفِي الْجَنَّةِ وَأَمَّا الظَّاهِرَانِ النِّيلُ وَالْفُرَاتُ ، ثُمَّ فُرِضَتْ عَلَيَّ خَمْسُونَ صَلَاةً فَأَقْبَلْتُ حَتَّى جِئْتُ مُوسَى ، فَقَالَ : مَا صَنَعْتَ ، قُلْتُ : فُرِضَتْ عَلَيَّ خَمْسُونَ صَلَاةً ، قَالَ : أَنَا أَعْلَمُ بِالنَّاسِ مِنْكَ عَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ ، وَإِنَّ أُمَّتَكَ لَا تُطِيقُ فَارْجِعْ إِلَى رَبِّكَ فَسَلْهُ فَرَجَعْتُ فَسَأَلْتُهُ فَجَعَلَهَا أَرْبَعِينَ ، ثُمَّ مِثْلَهُ ، ثُمَّ ثَلَاثِينَ ، ثُمَّ مِثْلَهُ فَجَعَلَ عِشْرِينَ ، ثُمَّ مِثْلَهُ فَجَعَلَ عَشْرًا فَأَتَيْتُ مُوسَى ، فَقَالَ : مِثْلَهُ فَجَعَلَهَا خَمْسًا فَأَتَيْتُ مُوسَى ، فَقَالَ : مَا صَنَعْتَ ، قُلْتُ : جَعَلَهَا خَمْسًا ، فَقَالَ : مِثْلَهُ ، قُلْتُ : سَلَّمْتُ بِخَيْرٍ فَنُودِيَ إِنِّي قَدْ أَمْضَيْتُ فَرِيضَتِي وَخَفَّفْتُ ، عَنْ عِبَادِي وَأَجْزِي الْحَسَنَةَ عَشْرًا ، وَقَالَ هَمَّامٌ ، عَنْ قَتَادَةَ ، عَنْ الْحَسَنِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْبَيْتِ الْمَعْمُورِ .
Narrated Malik bin Sasaa: The Prophet said, "While I was at the House in a state midway between sleep and wakefulness, (an angel recognized me) as the man lying between two men. A golden tray full of wisdom and belief was brought to me and my body was cut open from the throat to the lower part of the `Abdomen and then my `Abdomen was washed with Zamzam water and (my heart was) filled with wisdom and belief. Al- Buraq, a white animal, smaller than a mule and bigger than a donkey was brought to me and I set out with Gabriel. When I reached the nearest heaven. Gabriel said to the heaven gate-keeper, 'Open the gate.' The gatekeeper asked, 'Who is it?' He said, 'Gabriel.' The gate-keeper,' Who is accompanying you?' Gabriel said, 'Muhammad.' The gate-keeper said, 'Has he been called?' Gabriel said, 'Yes.' Then it was said, 'He is welcomed. What a wonderful visit his is!' Then I met Adam and greeted him and he said, 'You are welcomed O son and a Prophet.' Then we ascended to the second heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was said, 'Who is with you?' He said, 'Muhammad' It was asked, 'Has he been sent for?' He said, 'Yes.' It was said, 'He is welcomed. What a wonderful visit his is!" Then I met Jesus and Yahya (John) who said, 'You are welcomed, O brother and a Prophet.' Then we ascended to the third heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was asked, 'Who is with you? Gabriel said, 'Muhammad.' It was asked, 'Has he been sent for?' 'Yes,' said Gabriel. 'He is welcomed. What a wonderful visit his is!' (The Prophet added:). There I met Joseph and greeted him, and he replied, 'You are welcomed, O brother and a Prophet!' Then we ascended to the 4th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met Idris and greeted him. He said, 'You are welcomed O brother and Prophet.' Then we ascended to the 5th heaven and again the same questions and answers were exchanged as in previous heavens. there I met and greeted Aaron who said, 'You are welcomed O brother and a Prophet". Then we ascended to the 6th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Moses who said, 'You are welcomed O brother and. a Prophet.' When I proceeded on, he started weeping and on being asked why he was weeping, he said, 'O Lord! Followers of this youth who was sent after me will enter Paradise in greater number than my followers.' Then we ascended to the seventh heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Abraham who said, 'You are welcomed o son and a Prophet.' Then I was shown Al-Bait-al-Ma'mur (i.e. Allah's House). I asked Gabriel about it and he said, This is Al Bait-ul-Ma'mur where 70,000 angels perform prayers daily and when they leave they never return to it (but always a fresh batch comes into it daily).' Then I was shown Sidrat-ul-Muntaha (i.e. a tree in the seventh heaven) and I saw its Nabk fruits which resembled the clay jugs of Hajr (i.e. a town in Arabia), and its leaves were like the ears of elephants, and four rivers originated at its root, two of them were apparent and two were hidden. I asked Gabriel about those rivers and he said, 'The two hidden rivers are in Paradise, and the apparent ones are the Nile and the Euphrates.' Then fifty prayers were enjoined on me. I descended till I met Moses who asked me, 'What have you done?' I said, 'Fifty prayers have been enjoined on me.' He said, 'I know the people better than you, because I had the hardest experience to bring Bani Israel to obedience. Your followers cannot put up with such obligation. So, return to your Lord and request Him (to reduce the number of prayers.' I returned and requested Allah (for reduction) and He made it forty. I returned and (met Moses) and had a similar discussion, and then returned again to Allah for reduction and He made it thirty, then twenty, then ten, and then I came to Moses who repeated the same advice. Ultimately Allah reduced it to five. When I came to Moses again, he said, 'What have you done?' I said, 'Allah has made it five only.' He repeated the same advice but I said that I surrendered (to Allah's Final Order)'" Allah's Apostle was addressed by Allah, "I have decreed My Obligation and have reduced the burden on My slaves, and I shall reward a single good deed as if it were ten good deeds."
Hadith 3639
بَاب حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا مُعَاذٌ ، قَالَ : حَدَّثَنِي أَبِي ، عَنْ قَتَادَةَ ، حَدَّثَنَا أَنَسٌ رَضِيَ اللَّهُ عَنْهُ " أَنَّ رَجُلَيْنِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَا مِنْ عِنْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي لَيْلَةٍ مُظْلِمَةٍ وَمَعَهُمَا مِثْلُ الْمِصْبَاحَيْنِ يُضِيئَانِ بَيْنَ أَيْدِيهِمَا ، فَلَمَّا افْتَرَقَا صَارَ مَعَ كُلِّ وَاحِدٍ مِنْهُمَا وَاحِدٌ حَتَّى أَتَى أَهْلَهُ " .
Narrated Anas: Once two men from the companions of Allah's Apostle went out of the house of the Prophet on a very dark night. They were accompanied by two things that resembled two lamps lighting the way in front of them, and when they parted, each of them was accompanied by one of those two things (lamps) till they reached their homes.
Hadith 4089
حَدَّثَنَا مُسْلِمٌ , حَدَّثَنَا هِشَامٌ , حَدَّثَنَا قَتَادَةُ , عَنْ أَنَسٍ , قَالَ : " قَنَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَهْرًا بَعْدَ الرُّكُوعِ يَدْعُو عَلَى أَحْيَاءٍ مِنَ الْعَرَبِ " .
Narrated Anas: Allah's Apostle said Al-Qunut for one month after the posture of Bowing, invoking evil upon some 'Arab tribes.
Hadith 4112
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ , حَدَّثَنَا هِشَامٌ , عَنْ يَحْيَى , عَنْ أَبِي سَلَمَةَ , عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ , أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ جَاءَ يَوْمَ الْخَنْدَقِ بَعْدَ مَا غَرَبَتِ الشَّمْسُ جَعَلَ يَسُبُّ كُفَّارَ قُرَيْشٍ , وَقَالَ : يَا رَسُولَ اللَّهِ مَا كِدْتُ أَنْ أُصَلِّيَ حَتَّى كَادَتِ الشَّمْسُ أَنْ تَغْرُبَ , قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَاللَّهِ مَا صَلَّيْتُهَا " , فَنَزَلْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بُطْحَانَ , فَتَوَضَّأَ لِلصَّلَاةِ وَتَوَضَّأْنَا لَهَا , فَصَلَّى الْعَصْرَ بَعْدَ مَا غَرَبَتِ الشَّمْسُ , ثُمَّ صَلَّى بَعْدَهَا الْمَغْرِبَ .
Narrated Jabir bin `Abdullah: `Umar bin Al-Khattab came on the day of Al-Khandaq after the sun had set and he was abusing the infidels of Quraish saying, "O Allah's Apostle! I was unable to offer the (`Asr) prayer till the sun was about to set." The Prophet said, "By Allah, I have not offered this (i.e. `Asr) prayer." So we came down along with the Prophet to Buthan where he performed ablution for the prayer and then we performed the ablution for it. Then he offered the `Asr prayer after the sun had set, and after it he offered the Maghrib prayer.
Hadith 4130
وَقَالَ مُعَاذٌ : حَدَّثَنَا هِشَامٌ ,عَنْ أَبِي الزُّبَيْرِ , عَنْ جَابِرٍ , قَالَ : " كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِنَخْلٍ " , فَذَكَرَ صَلَاةَ الْخَوْفِ , قَالَ مَالِكٌ : وَذَلِكَ أَحْسَنُ مَا سَمِعْتُ فِي صَلَاةِ الْخَوْفِ . تَابَعَهُ اللَّيْثُ عَنْ هِشَامٍ عَنْ زَيْدِ بْنِ أَسْلَمَ أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ حَدَّثَهُ صَلَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ بَنِي أَنْمَارٍ.
Narrated Ibn Az-Zubair: Jabir said, "We were with the Prophet at Nakhl," and then he mentioned the Fear prayer. Narrated Al-Qasim bin Muhammad: The Prophet offered the Fear prayer in the Ghazwa of Banu Anmar.
Hadith 4476
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هِشَامٌ , حَدَّثَنَا قَتَادَةُ , عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . ح وقَالَ لِي خَلِيفَةُ ,حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ , حَدَّثَنَا سَعِيدٌ , عَنْ قَتَادَةَ , عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : يَجْتَمِعُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ ، فَيَقُولُونَ : لَوِ اسْتَشْفَعْنَا إِلَى رَبِّنَا فَيَأْتُونَ آدَمَ فَيَقُولُونَ : أَنْتَ أَبُو النَّاسِ خَلَقَكَ اللَّهُ بِيَدِهِ وَأَسْجَدَ لَكَ مَلَائِكَتَهُ ، وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَيْءٍ ، فَاشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ وَيَذْكُرُ ذَنْبَهُ ، فَيَسْتَحِي ائْتُوا نُوحًا ، فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللَّهُ إِلَى أَهْلِ الْأَرْضِ ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ وَيَذْكُرُ سُؤَالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ فَيَسْتَحِي ، فَيَقُولُ : ائْتُوا خَلِيلَ الرَّحْمَنِ ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمُ ائْتُوا مُوسَى عَبْدًا كَلَّمَهُ اللَّهُ ، وَأَعْطَاهُ التَّوْرَاةَ ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ فَيَسْتَحِي مِنْ رَبِّهِ ، فَيَقُولُ : ائْتُوا عِيسَى عَبْدَ اللَّهِ وَرَسُولَهُ ، وَكَلِمَةَ اللَّهِ وَرُوحَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمُ ائْتُوا مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَبْدًا غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، فَيَأْتُونِي ، فَأَنْطَلِقُ حَتَّى أَسْتَأْذِنَ عَلَى رَبِّي ، فَيُؤْذَنَ لِي ، فَإِذَا رَأَيْتُ رَبِّي وَقَعْتُ سَاجِدًا ، فَيَدَعُنِي مَا شَاءَ اللَّهُ ، ثُمَّ يُقَالُ : ارْفَعْ رَأْسَكَ وَسَلْ تُعْطَهْ ، وَقُلْ يُسْمَعْ ، وَاشْفَعْ تُشَفَّعْ ، فَأَرْفَعُ رَأْسِي فَأَحْمَدُهُ بِتَحْمِيدٍ يُعَلِّمُنِيهِ ، ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا ، فَأُدْخِلُهُمُ الْجَنَّةَ ، ثُمَّ أَعُودُ إِلَيْهِ فَإِذَا رَأَيْتُ رَبِّي مِثْلَهُ ، ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا ، فَأُدْخِلُهُمُ الْجَنَّةَ ، ثُمَّ أَعُودُ الرَّابِعَةَ ، فَأَقُولُ : مَا بَقِيَ فِي النَّارِ إِلَّا مَنْ حَبَسَهُ الْقُرْآنُ وَوَجَبَ عَلَيْهِ الْخُلُودُ ، قَالَ أَبُو عَبْد اللَّهِ : إِلَّا مَنْ حَبَسَهُ الْقُرْآنُ يَعْنِي قَوْلَ اللَّهِ تَعَالَى خَالِدِينَ فِيهَا سورة البقرة آية 162 .
Narrated Anas: The Prophet said, "On the Day of Resurrection the Believers will assemble and say, 'Let us ask somebody to intercede for us with our Lord.' So they will go to Adam and say, 'You are the father of all the people, and Allah created you with His Own Hands, and ordered the angels to prostrate to you, and taught you the names of all things; so please intercede for us with your Lord, so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this (i.e. intercession for you).' Then Adam will remember his sin and feel ashamed thereof. He will say, 'Go to Noah, for he was the first Apostle, Allah sent to the inhabitants of the earth.' They will go to him and Noah will say, 'I am not fit for this undertaking.' He will remember his appeal to his Lord to do what he had no knowledge of, then he will feel ashamed thereof and will say, 'Go to the Khalil--r-Rahman (i.e. Abraham).' They will go to him and he will say, 'I am not fit for this undertaking. Go to Moses, the slave to whom Allah spoke (directly) and gave him the Torah .' So they will go to him and he will say, 'I am not fit for this undertaking.' and he will mention (his) killing a person who was not a killer, and so he will feel ashamed thereof before his Lord, and he will say, 'Go to Jesus, Allah's Slave, His Apostle and Allah's Word and a Spirit coming from Him. Jesus will say, 'I am not fit for this undertaking, go to Muhammad the Slave of Allah whose past and future sins were forgiven by Allah.' So they will come to me and I will proceed till I will ask my Lord's Permission and I will be given permission. When I see my Lord, I will fall down in Prostration and He will let me remain in that state as long as He wishes and then I will be addressed.' (Muhammad!) Raise your head. Ask, and your request will be granted; say, and your saying will be listened to; intercede, and your intercession will be accepted.' I will raise my head and praise Allah with a saying (i.e. invocation) He will teach me, and then I will intercede. He will fix a limit for me (to intercede for) whom I will admit into Paradise. Then I will come back again to Allah, and when I see my Lord, the same thing will happen to me. And then I will intercede and Allah will fix a limit for me to intercede whom I will let into Paradise, then I will come back for the third time; and then I will come back for the fourth time, and will say, 'None remains in Hell but those whom the Qur'an has imprisoned (in Hell) and who have been destined to an eternal stay in Hell.' " (The compiler) Abu `Abdullah said: 'But those whom the Qur'an has imprisoned in Hell,' refers to the Statement of Allah: "They will dwell therein forever." (16.29)
Hadith 4685
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا سَعِيدٌ ، وَهِشَامٌ ، قَالَا : حَدَّثَنَا قَتَادَةُ ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ ، قَالَ : بَيْنَا ابْنُ عُمَرَ يَطُوفُ ، إِذْ عَرَضَ رَجُلٌ ، فَقَالَ : يَا أَبَا عَبْدِ الرَّحْمَنِ ، أَوْ قَالَ : يَا ابْنَ عُمَرَ ، سَمِعْتَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي النَّجْوَى ، فَقَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " يُدْنَى الْمُؤْمِنُ مِنْ رَبِّهِ " ، وَقَالَ هِشَامٌ : يَدْنُو الْمُؤْمِنُ حَتَّى يَضَعَ عَلَيْهِ كَنَفَهُ ، فَيُقَرِّرُهُ بِذُنُوبِهِ ، تَعْرِفُ ذَنْبَ كَذَا ، يَقُولُ : أَعْرِفُ ، يَقُولُ : رَبِّ أَعْرِفُ ، مَرَّتَيْنِ ، فَيَقُولُ : سَتَرْتُهَا فِي الدُّنْيَا ، وَأَغْفِرُهَا لَكَ الْيَوْمَ ، ثُمَّ تُطْوَى صَحِيفَةُ حَسَنَاتِهِ ، وَأَمَّا الْآخَرُونَ أَوِ الْكُفَّارُ ، فَيُنَادَى عَلَى رُءُوسِ الْأَشْهَادِ ، هَؤُلَاءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ ، أَلا لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ سورة هود آية 18 ، وَقَالَ شَيْبَانُ : عَنْ قَتَادَةَ ، حَدَّثَنَا صَفْوَانُ .
Narrated Safwan bin Muhriz: While Ibn `Umar was performing the Tawaf (around the Ka`ba), a man came up to him and said, "O Abu `AbdurRahman!" or said, "O Ibn `Umar! Did you hear anything from the Prophet about An35 Najwa?" Ibn `Umar said, "I heard the Prophet saying, 'The Believer will be brought near his Lord." (Hisham, a sub-narrator said, reporting the Prophet's words), "The believer will come near (his Lord) till his Lord covers him with His screen and makes him confess his sins. (Allah will ask him), 'Do you know (that you did) 'such-and-such sin?" He will say twice, 'Yes, I do.' Then Allah will say, 'I concealed it in the world and I forgive it for you today.' Then the record of his good deeds will be folded up. As for the others, or the disbelievers, it will be announced publicly before the witnesses: 'These are ones who lied against their Lord."
Hadith 4911
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ ، حَدَّثَنَا هِشَامٌ ، عَنْ يَحْيَى ، عَنْ ابْنِ حَكِيمٍ هُوَ يَعْلَى بْنُ حَكِيمٍ الثَّقَفِيُّ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، أَنَّ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : " فِي الْحَرَامِ يُكَفَّرُ ، وَقَالَ ابْنُ عَبَّاسٍ : 0 لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ إِسْوَةٌ حَسَنَةٌ 0 " .
Narrated Ibn `Abbas: If someone says to his wife, "You are unlawful to me." he must make an expiation (for his oath). Ibn `Abbas added: There is for you in Allah's Messenger , an excellent example to follow.
Hadith 5136
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ ، حَدَّثَنَا هِشَامٌ ، عَنْ يَحْيَى ، عَنْ أَبِي سَلَمَةَ ، أَنَّ أَبَا هُرَيْرَةَ حَدَّثَهُمْ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا تُنْكَحُ الْأَيِّمُ حَتَّى تُسْتَأْمَرَ ، وَلَا تُنْكَحُ الْبِكْرُ حَتَّى تُسْتَأْذَنَ ، قَالُوا : يَا رَسُولَ اللَّهِ ، وَكَيْفَ إِذْنُهَا ؟ قَالَ : أَنْ تَسْكُتَ " .
Narrated Abu Huraira: The Prophet said, "A matron should not be given in marriage except after consulting her; and a virgin should not be given in marriage except after her permission." The people asked, "O Allah's Apostle! How can we know her permission?" He said, "Her silence (indicates her permission).
Hadith 5231
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّ ، حَدَّثَنَا هِشَامٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : لَأُحَدِّثَنَّكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُحَدِّثُكُمْ بِهِ أَحَدٌ غَيْرِي ، سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ : أَنْ يُرْفَعَ الْعِلْمُ وَيَكْثُرَ الْجَهْلُ ، وَيَكْثُرَ الزِّنَا ، وَيَكْثُرَ شُرْبُ الْخَمْرِ ، وَيَقِلَّ الرِّجَالُ وَيَكْثُرَ النِّسَاءُ ، حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً الْقَيِّمُ الْوَاحِدُ " .
Narrated Anas: I will narrate to you a Habith I heard from Allah's Apostle and none other than I will tell you of it. I heard Allah's Apostle saying, "From among the portents of the Hour are the following: Religious knowledge will be taken away; General ignorance (in religious matters) will increase; illegal Sexual intercourse will prevail: Drinking of alcoholic drinks will prevail. Men will decrease in number, and women will increase in number, so much so that fifty women will be looked after by one man."
Hadith 5269
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هِشَامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ زُرَارَةَ بْنِ أَوْفَى ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ اللَّهَ تَجَاوَزَ عَنْ أُمَّتِي مَا حَدَّثَتْ بِهِ أَنْفُسَهَا مَا لَمْ تَعْمَلْ أَوْ تَتَكَلَّمْ " . قَالَ قَتَادَةُ : إِذَا طَلَّقَ فِي نَفْسِهِ ، فَلَيْسَ بِشَيْءٍ .
Narrated Abu Huraira: The Prophet said, "Allah has forgiven my followers the evil thoughts that occur to their minds, as long as such thoughts are not put into action or uttered." And Qatada said, "If someone divorces his wife just in his mind, such an unuttered divorce has no effect.:
Hadith 5386
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ ، قَالَ : حَدَّثَنِي أَبِي ، عَنْ يُونُسَ ، قَالَ عَلِيٌّ هُوَ الْإِسْكَافُ : عَنْ قَتَادَةَ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " مَا عَلِمْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكَلَ عَلَى سُكْرُجَةٍ قَطُّ وَلَا خُبِزَ لَهُ مُرَقَّقٌ قَطُّ وَلَا أَكَلَ عَلَى خِوَانٍ قَطُّ " ، قِيلَ لِقَتَادَةَ : " فَعَلَى مَا كَانُوا يَأْكُلُونَ ؟ قَالَ : عَلَى السُّفَرِ " .
Narrated Anas: To the best of my knowledge, the Prophet did not take his meals in a big tray at all, nor did he ever eat well-baked thin bread, nor did he ever eat at a dining table.
Hadith 5415
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي الْأَسْوَدِ ، حَدَّثَنَا مُعَاذٌ ، حَدَّثَنِي أَبِي ، عَنْ يُونُسَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " مَا أَكَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى خِوَانٍ وَلَا فِي سُكْرُجَةٍ وَلَا خُبِزَ لَهُ مُرَقَّقٌ ، قُلْتُ لِقَتَادَةَ : عَلَى مَا يَأْكُلُونَ ؟ قَالَ : عَلَى السُّفَرِ " .
Narrated Anas bin Malik: The Prophet never took his meals at a dining table, nor in small plates, and he never ate thin wellbaked bread. (The sub-narrator asked Qatada, "Over what did they use to take their meals?" Qatada said, "On leather dining sheets."
Hadith 5547
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ ، حَدَّثَنَا هِشَامٌ ، عَنْ يَحْيَى ، عَنْ بَعْجَةَ الْجُهَنِيِّ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ ، قَالَ : " قَسَمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَصْحَابِهِ ضَحَايَا ، فَصَارَتْ لِعُقْبَةَ جَذَعَةٌ " ، فَقُلْتُ : يَا رَسُولَ اللَّهِ صَارَتْ لِي جَذَعَةٌ ، قَالَ : " ضَحِّ بِهَا " .
Narrated `Uqba bin 'Amir Al-Juhani: that the Prophet distributed among his companions some animals for sacrifice (to be slaughtered on `Id-al-Adha). `Uqba's share was a Jadha'a (a six month old goat). `Uqba said, "O Allah's Apostle! I get in my share of Jadha'a (a six month old ram)." The Prophet said, "Slaughter it as a sacrifice."
Hadith 5577
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هِشَامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا ، لَا يُحَدِّثُكُمْ بِهِ غَيْرِي ، قَالَ : " مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يَظْهَرَ الْجَهْلُ ، وَيَقِلَّ الْعِلْمُ ، وَيَظْهَرَ الزِّنَا ، وَتُشْرَبَ الْخَمْرُ ، وَيَقِلَّ الرِّجَالُ ، وَيَكْثُرَ النِّسَاءُ ، حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً قَيِّمُهُنَّ رَجُلٌ وَاحِدٌ " .
Narrated Anas: I heard from Allah's Apostle a narration which none other than I will narrate to you. The Prophet, said, "From among the portents of the our are the following: General ignorance (in religious affairs) will prevail, (religious) knowledge will decrease, illegal sexual intercourse will prevail, alcoholic drinks will be drunk (in abundance), men will decrease and women will increase so much so that for every fifty women there will be one man to look after them."
Hadith 5600
حَدَّثَنَا مُسْلِمٌ ، حَدَّثَنَا هِشَامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : إِنِّي لَأَسْقِي أَبَا طَلْحَةَ ، وَأَبَا دُجَانَةَ ، وَسُهَيْلَ بْنَ الْبَيْضَاءِ خَلِيطَ بُسْرٍ ، وَتَمْرٍ ، إِذْ حُرِّمَتِ الْخَمْرُ فَقَذَفْتُهَا وَأَنَا سَاقِيهِمْ وَأَصْغَرُهُمْ ، وَإِنَّا نَعُدُّهَا يَوْمَئِذٍ الْخَمْرَ ، وَقَالَ عَمْرُو بْنُ الْحَارِثِ حَدَّثَنَا قَتَادَةُ سَمِعَ أَنَسًا .
Narrated Anas: While I was serving Abu Talha. Abu Dujana and Abu Suhail bin Al-Baida' with a drink made from a mixture of unripe and ripe dates, alcoholic drinks, were made unlawful, whereupon I threw it away, and I was their butler and the youngest of them, and we used to consider that drink as an alcoholic drink in those days.
Hadith 5602
حَدَّثَنَا مُسْلِمٌ ، حَدَّثَنَا هِشَامٌ ، أَخْبَرَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَنْ أَبِيهِ ، قَالَ : " نَهَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُجْمَعَ بَيْنَ التَّمْرِ وَالزَّهْوِ ، وَالتَّمْرِ وَالزَّبِيبِ ، وَلْيُنْبَذْ كُلُّ وَاحِدٍ مِنْهُمَا عَلَى حِدَةٍ " .
Narrated Abu Qatada: The Prophet forbade the mixing of ripe and unripe dates and also the mixing of dates and raisins (for preparing a syrup) but the syrup of each kind of fruit should be prepared separately. ( One may have such drinks as long as it is fresh )
Hadith 5610
وَقَالَ إِبْرَاهِيمُ بْنُ طَهْمَانَ ، عَنْ شُعْبَةَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " رُفِعْتُ إِلَى السِّدْرَةِ فَإِذَا أَرْبَعَةُ أَنْهَارٍ نَهَرَانِ ظَاهِرَانِ وَنَهَرَانِ بَاطِنَانِ ، فَأَمَّا الظَّاهِرَانِ : النِّيلُ وَالْفُرَاتُ ، وَأَمَّا الْبَاطِنَانِ فَنَهَرَانِ فِي الْجَنَّةِ ، فَأُتِيتُ بِثَلَاثَةِ أَقْدَاحٍ قَدَحٌ فِيهِ لَبَنٌ ، وَقَدَحٌ فِيهِ عَسَلٌ ، وَقَدَحٌ فِيهِ خَمْرٌ ، فَأَخَذْتُ الَّذِي فِيهِ اللَّبَنُ فَشَرِبْتُ ، فَقِيلَ لِي : أَصَبْتَ الْفِطْرَةَ أَنْتَ وَأُمَّتُكَ " ، قَالَ هِشَامٌ ، وَسَعِيدٌ ، وَهَمَّامٌ : عَنْ قَتَادَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، عَنْ مَالِكِ بْنِ صَعْصَعَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : فِي الْأَنْهَارِ نَحْوَهُ ، وَلَمْ يَذْكُرُوا ، ثَلَاثَةَ أَقْدَاحٍ .
The Prophet added: I was raised to the Lote Tree and saw four rivers, two of which were coming out and two going in. Those which were coming out were the Nile and the Euphrates, and those which were going in were two rivers in paradise. Then I was given three bowls, one containing milk, and another containing honey, and a third containing wine. I took the bowl containing milk and drank it. It was said to me, "You and your followers will be on the right path (of Islam)."
Hadith 5756
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هِشَامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا عَدْوَى وَلَا طِيَرَةَ وَيُعْجِبُنِي الْفَأْلُ الصَّالِحُ الْكَلِمَةُ الْحَسَنَةُ " .
Narrated Anas: The Prophet said, "No 'Adha (no contagious disease is conveyed to others without Allah's permission), nor Tiyara, but I like the good Fal, i.e., the good word."
Hadith 5813
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي الْأَسْوَدِ ، حَدَّثَنَا مُعَاذٌ ، قَالَ : حَدَّثَنِي أَبِي ، عَنْ قَتَادَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " كَانَ أَحَبُّ الثِّيَابِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَلْبَسَهَا الْحِبَرَةَ " .
Narrated Anas bin Malik: The most beloved garment to the Prophet to wear was the Hibra (a kind of Yemenese cloth).
Hadith 5886
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ ، حَدَّثَنَا هِشَامٌ ، عَنْ يَحْيَى ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " لَعَنَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُخَنَّثِينَ مِنَ الرِّجَالِ وَالْمُتَرَجِّلَاتِ مِنَ النِّسَاءِ ، وَقَالَ أَخْرِجُوهُمْ مِنْ بُيُوتِكُمْ " قَالَ : فَأَخْرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فُلَانًا ، وَأَخْرَجَ عُمَرُ فُلَانًا .
Narrated Ibn `Abbas: The Prophet cursed effeminate men (those men who are in the similitude (assume the manners of women) and those women who assume the manners of men, and he said, "Turn them out of your houses ." The Prophet turned out such-and-such man, and `Umar turned out such-and-such woman.
Hadith 5952
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ ، حَدَّثَنَا هِشَامٌ ، عَنْ يَحْيَى ، عَنْ عِمْرَانَ بْنِ حِطَّانَ ، أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، حَدَّثَتْهُ أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " لَمْ يَكُنْ يَتْرُكُ فِي بَيْتِهِ شَيْئًا فِيهِ تَصَالِيبُ إِلَّا نَقَضَهُ " .
Narrated `Aisha: I never used to leave in the Prophet house anything carrying images or crosses but he obliterated it.
Hadith 6345
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هِشَامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَبِي الْعَالِيَةِ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْعُو عِنْدَ الْكَرْبِ ، يَقُولُ : " لَا إِلَهَ إِلَّا اللَّهُ الْعَظِيمُ الْحَلِيمُ ، لَا إِلَهَ إِلَّا اللَّهُ رَبُّ السَّمَوَاتِ وَالْأَرْضِ ، وَرَبُّ الْعَرْشِ الْعَظِيمِ " .
Narrated Ibn `Abbas: The Prophet used to invoke Allah at the time of distress, saying, "La ilaha illal-lahu Al-`Azim, al- Halim, La ilaha illal-lahu Rabbu-s-samawati wal-ard wa Rabbu-l-arsh il-azim."
Hadith 6346
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنْ هِشَامِ بْنِ أَبِي عَبْدِ اللَّهِ ، عَنْ قَتَادَةَ ، عَنْ أَبِي الْعَالِيَةِ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ عِنْدَ الْكَرْبِ : " لَا إِلَهَ إِلَّا اللَّهُ الْعَظِيمُ الْحَلِيمُ ، لَا إِلَهَ إِلَّا اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ ، لَا إِلَهَ إِلَّا اللَّهُ رَبُّ السَّمَوَاتِ وَرَبُّ الْأَرْضِ ، وَرَبُّ الْعَرْشِ الْكَرِيمِ " ، وَقَالَ وَهْبٌ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، مِثْلَهُ .
Narrated Ibn `Abbas: Allah's Apostle used to say at a time of distress, "La ilaha illal-lahu Rabbul-l-'arsh il-'azim, La ilaha illallahu Rabbu-s-samawati wa Rabbu-l-ard, Rabbu-l-'arsh-il-Karim."
Hadith 6362
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا هِشَامٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، سَأَلُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَحْفَوْهُ الْمَسْأَلَةَ ، فَغَضِبَ فَصَعِدَ الْمِنْبَرَ ، فَقَالَ : " لَا تَسْأَلُونِي الْيَوْمَ عَنْ شَيْءٍ إِلَّا بَيَّنْتُهُ لَكُمْ " ، فَجَعَلْتُ أَنْظُرُ يَمِينًا وَشِمَالًا ، فَإِذَا كُلُّ رَجُلٍ لَافٌّ رَأْسَهُ فِي ثَوْبِهِ يَبْكِي ، فَإِذَا رَجُلٌ كَانَ إِذَا لَاحَى الرِّجَالَ يُدْعَى لِغَيْرِ أَبِيهِ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، مَنْ أَبِي ؟ قَالَ : حُذَافَةُ ، ثُمَّ أَنْشَأَ عُمَرُ ، فَقَالَ : رَضِينَا بِاللَّهِ رَبًّا ، وَبِالْإِسْلَامِ دِينًا ، وَبِمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَسُولًا ، نَعُوذُ بِاللَّهِ مِنَ الْفِتَنِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا رَأَيْتُ فِي الْخَيْرِ وَالشَّرِّ كَالْيَوْمِ قَطُّ ، إِنَّهُ صُوِّرَتْ لِي الْجَنَّةُ وَالنَّارُ حَتَّى رَأَيْتُهُمَا وَرَاءَ الْحَائِطِ " ، وَكَانَ قَتَادَةُ يَذْكُرُ عِنْدَ هَذَا الْحَدِيثِ هَذِهِ الْآيَةَ يَأَيُّهَا الَّذِينَ آمَنُوا لا تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ سورة المائدة آية 101 .
Narrated Anas: Once the people started asking Allah's Apostle questions, and they asked so many questions that he became angry and ascended the pulpit and said, "I will answer whatever questions you may ask me today." I looked right and left and saw everyone covering his face with his garment and weeping. Behold ! There was a man who, on quarreling with the people, used to be called as a son of a person other than h is father. He said, "O Allah's Apostle! Who is my father?" The Prophet replied, "Your father is Hudhaifa." And then `Umar got up and said, "We accept Allah as our Lord, and Islam as (our) religion, and Muhammad as (our) Apostle; and we seek refuge with Allah from the afflictions." Allah's Apostle said, " I have never seen a day like today in its good and its evil for Paradise and the Hell Fire were displayed in front of me, till I saw them just beyond this wall." Qatada, when relating this Hadith, used to mention the following Verse:-- 'O you who believe! Ask not questions about things which, If made plain to you, May cause you trouble. (5.101)
Hadith 6393
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ ، حَدَّثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ ، عَنْ يَحْيَى ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا قَالَ : " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فِي الرَّكْعَةِ الْآخِرَةِ مِنْ صَلَاةِ الْعِشَاءِ قَنَتَ اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ ، اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ ، اللَّهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ ، اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ ، اللَّهُمَّ اجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ " .
Narrated Abu Huraira: When the Prophet said, "Sami' al-lahu liman hamidah (Allah heard him who sent his praises to Him)" in the last rak`a of the `Isha' prayer, he used to invoke Allah, saying, "O Allah! Save `Aiyash bin Abi Rabi`a; O Allah! Save Al-Walid bin Al-Walid; O Allah! Save the weak people among the believers; O Allah! Be hard on the Tribe of Mudar; O Allah! Inflict years of drought upon them like the years (of drought) of the Prophet Joseph."
Hadith 6421
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هِشَامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَكْبَرُ ابْنُ آدَمَ ، وَيَكْبَرُ مَعَهُ اثْنَانِ : حُبُّ الْمَالِ ، وَطُولُ الْعُمُرِ " ، رَوَاهُ شُعْبَةُ ، عَنْ قَتَادَةَ .
Narrated Anas bin Malik: Allah's Apostle said, "The son of Adam (i.e. man) grows old and so also two (desires) grow old with him, i.e., love for wealth and (a wish for) a long life."
Hadith 6538
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ ، قَالَ : حَدَّثَنِي أَبِ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . ح وحَدَّثَنِي مُحَمَّدُ بْنُ مَعْمَرٍ ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ ، حَدَّثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ : " يُجَاءُ بِالْكَافِرِ يَوْمَ الْقِيَامَةِ ، فَيُقَالُ لَهُ : أَرَأَيْتَ لَوْ كَانَ لَكَ مِلْءُ الْأَرْضِ ذَهَبًا أَكُنْتَ تَفْتَدِي بِهِ ، فَيَقُولُ : نَعَمْ ، فَيُقَالُ لَهُ : قَدْ كُنْتَ سُئِلْتَ مَا هُوَ أَيْسَرُ مِنْ ذَلِكَ " .
Narrated Anas bin Malik: Allah's Prophet used to say, "A disbeliever will be brought on the Day of Resurrection and will be asked. "Suppose you had as much gold as to fill the earth, would you offer it to ransom yourself?" He will reply, "Yes." Then it will be said to him, "You were asked for something easier than that (to join none in worship with Allah (i.e. to accept Islam, but you refused).
Hadith 6773
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا هِشَامٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . ح حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ ، حَدَّثَنَا شُعْبَةُ ،حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ضَرَبَ فِي الْخَمْرِ بِالْجَرِيدِ ، وَالنِّعَالِ ، وَجَلَدَ أَبُو بَكْرٍ أَرْبَعِينَ " .
Narrated Anas bin Malik: The Prophet beat a drunk with palm-leaf stalks and shoes. And Abu Bakr gave (such a sinner) forty lashes.
Hadith 6776
حَدَّثَنَا مُسْلِمٌ ، حَدَّثَنَا هِشَامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسٍ ، قَالَ : " جَلَدَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْخَمْرِ ، بِالْجَرِيدِ وَالنِّعَالِ ، وَجَلَدَ أَبُو بَكْرٍ أَرْبَعِينَ " .
Narrated Anas: The Prophet lashed a drunk with dateleaf stalks and shoes. And Abu Bakr gave a drunk forty lashes.
Hadith 6834
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هِشَامٌ ، حَدَّثَنَا يَحْيَى ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : " لَعَنَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُخَنَّثِينَ مِنَ الرِّجَالِ ، وَالْمُتَرَجِّلَاتِ مِنَ النِّسَاءِ ، وَقَالَ : أَخْرِجُوهُمْ مِنْ بُيُوتِكُمْ ، وَأَخْرَجَ فُلَانًا ، وَأَخْرَجَ عُمَرُ ، فُلَانًا " .
Narrated Ibn `Abbas: The Prophet cursed the effeminate men and those women who assume the similitude (manners) of men. He also said, "Turn them out of your houses." He turned such-and-such person out, and `Umar also turned out such-and-such person.
Hadith 6968
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هِشَامٌ ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا تُنْكَحُ الْبِكْرُ حَتَّى تُسْتَأْذَنَ ، وَلَا الثَّيِّبُ حَتَّى تُسْتَأْمَرَ ، فَقِيلَ : يَا رَسُولَ اللَّهِ ، كَيْفَ إِذْنُهَا ؟ ، قَالَ : إِذَا سَكَتَتْ " ، وَقَالَ بَعْضُ النَّاسِ : إِنْ لَمْ تُسْتَأْذَنِ الْبِكْرُ وَلَمْ تَزَوَّجْ ، فَاحْتَالَ رَجُلٌ فَأَقَامَ شَاهِدَيْ زُورٍ أَنَّهُ تَزَوَّجَهَا بِرِضَاهَا ، فَأَثْبَتَ الْقَاضِي نِكَاحَهَا ، وَالزَّوْجُ يَعْلَمُ أَنَّ الشَّهَادَةَ بَاطِلَةٌ ، فَلَا بَأْسَ أَنْ يَطَأَهَا وَهُوَ تَزْوِيجٌ صَحِيحٌ .
Narrated Abu Huraira: The Prophet said, "A virgin should not be married till she is asked for her consent; and the matron should not be married till she is asked whether she agrees to marry or not." It was asked, "O Allah's Apostle! How will she(the virgin) express her consent?" He said, "By keeping silent." Some people said, "If a virgin is not asked for her consent and she is not married, and then a man, by playing a trick presents two false witnesses that he has married her with her consent and the judge confirms his marriage as a true one, and the husband knows that the witnesses were false ones, then there is no harm for him to consummate his marriage with her and the marriage is regarded as valid."
Hadith 7089
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ ، حَدَّثَنَا هِشَامٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : سَأَلُوا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَحْفَوْهُ بِالْمَسْأَلَةِ ، " فَصَعِدَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ الْمِنْبَرَ ، فَقَالَ : لَا تَسْأَلُونِي عَنْ شَيْءٍ إِلَّا بَيَّنْتُ لَكُمْ ، فَجَعَلْتُ أَنْظُرُ يَمِينًا وَشِمَالًا ، فَإِذَا كُلُّ رَجُلٍ لَافٌّ رَأْسَهُ فِي ثَوْبِهِ يَبْكِي ، فَأَنْشَأَ رَجُلٌ كَانَ إِذَا لَاحَى يُدْعَى إِلَى غَيْرِ أَبِيهِ ، فَقَالَ : يَا نَبِيَّ اللَّهِ ، مَنْ أَبِي ، فَقَالَ : أَبُوكَ حُذَافَةُ ، ثُمَّ أَنْشَأَ عُمَرُ ، فَقَالَ : رَضِينَا بِاللَّهِ رَبًّا ، وَبِالْإِسْلَامِ دِينًا ، وَبِمُحَمَّدٍ رَسُولًا ، نَعُوذُ بِاللَّهِ مِنْ سُوءِ الْفِتَنِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَا رَأَيْتُ فِي الْخَيْرِ وَالشَّرِّ كَالْيَوْمِ قَطُّ ، إِنَّهُ صُوِّرَتْ لِي الْجَنَّةُ وَالنَّارُ حَتَّى رَأَيْتُهُمَا دُونَ الْحَائِطِ ، فَكَانَ قَتَادَةُ يَذْكُرُ هَذَا الْحَدِيثَ عِنْدَ هَذِهِ الْآيَةِ : يَأَيُّهَا الَّذِينَ آمَنُوا لا تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ سورة المائدة آية 101 .
Narrated Anas: The people started asking the Prophet too many questions importunately. So one day he ascended the pulpit and said, "You will not ask me any question but I will explain it to you." I looked right and left, and behold, every man was covering his head with his garment and weeping. Then got up a man who, whenever quarreling with somebody, used to be accused of not being the son of his father. He said, "O Allah's Apostle! Who is my father?" The Prophet replied, "Your father is Hudhaifa." Then `Umar got up and said, "We accept Allah as our Lord, Islam as our religion and Muhammad as our Apostle and we seek refuge with Allah from the evil of afflictions." The Prophet said, " I have never seen the good and bad like on this day. No doubt, Paradise and Hell was displayed in front of me till I saw them in front of that wall," Qatada said: This Hadith used to be mentioned as an explanation of this Verse:-- 'O you who believe! Ask not questions about things which, if made plain to you, may cause you trouble.' (5.101)
Hadith 7399
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا هِشَامٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : " ضَحَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِكَبْشَيْنِ يُسَمِّي وَيُكَبِّرُ " .
Narrated Anas: The Prophet slaughtered two rams as sacrifice and mentioned Allah's Name and said, "Allahu-Akbar" while slaughtering).
Hadith 7410
حَدَّثَنِي مُعَاذُ بْنُ فَضَالَةَ ، حَدَّثَنَا هِشَامٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " يَجْمَعُ اللَّهُ الْمُؤْمِنِينَ يَوْمَ الْقِيَامَةِ ، كَذَلِكَ فَيَقُولُونَ : لَوِ اسْتَشْفَعْنَا إِلَى رَبِّنَا حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا ، فَيَأْتُونَ آدَمَ ، فَيَقُولُونَ : يَا آدَمُ ، أَمَا تَرَى النَّاسَ ، خَلَقَكَ اللَّهُ بِيَدِهِ ، وَأَسْجَدَ لَكَ مَلَائِكَتَهُ ، وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَيْءٍ ، اشْفَعْ لَنَا إِلَى رَبِّنَا حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا ، فَيَقُولُ : لَسْتُ هُنَاكَ وَيَذْكُرُ لَهُمْ خَطِيئَتَهُ الَّتِي أَصَابَهَا وَلَكِنْ ائْتُوا نُوحًا ، فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللَّهُ إِلَى أَهْلِ الْأَرْضِ ، فَيَأْتُونَ نُوحًا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ وَلَكِنْ ائْتُوا إِبْرَاهِيمَ خَلِيلَ الرَّحْمَنِ ، فَيَأْتُونَ إِبْرَاهِيمَ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ وَيَذْكُرُ لَهُمْ خَطَايَاهُ الَّتِي أَصَابَهَا وَلَكِنْ ائْتُوا مُوسَى عَبْدًا آتَاهُ اللَّهُ التَّوْرَاةَ وَكَلَّمَهُ تَكْلِيمًا ، فَيَأْتُونَ مُوسَى ، فَيَقُولُ : لَسْتُ هُنَاكُمْ وَيَذْكُرُ لَهُمْ خَطِيئَتَهُ الَّتِي أَصَابَ وَلَكِنْ ائْتُوا عِيسَى عَبْدَ اللَّهِ وَرَسُولَهُ وَكَلِمَتَهُ وَرُوحَهُ فَيَأْتُونَ عِيسَى ، فَيَقُولُ : لَسْتُ هُنَاكُمْ وَلَكِنْ ائْتُوا مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَبْدًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبهِ وَمَا تَأَخَّرَ ، فَيَأْتُونِي ، فَأَنْطَلِقُ ، فَأَسْتَأْذِنُ عَلَى رَبِّي ، فَيُؤْذَنُ لِي عَلَيْهِ ، فَإِذَا رَأَيْتُ رَبِّي وَقَعْتُ لَهُ سَاجِدًا ، فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ، ثُمَّ يُقَالُ لِي : ارْفَعْ مُحَمَّدُ ، وَقُلْ يُسْمَعْ ، وَسَلْ تُعْطَهْ ، وَاشْفَعْ تُشَفَّعْ ، فَأَحْمَدُ رَبِّي بِمَحَامِدَ عَلَّمَنِيهَا ، ثُمَّ أَشْفَعُ ، فَيَحُدُّ لِي حَدًّا ، فَأُدْخِلُهُمُ الْجَنَّةَ ، ثُمَّ أَرْجِعُ ، فَإِذَا رَأَيْتُ رَبِّي وَقَعْتُ سَاجِدًا ، فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ، ثُمَّ يُقَالُ : ارْفَعْ مُحَمَّدُ ، وَقُلْ يُسْمَعْ ، وَسَلْ تُعْطَهْ ، وَاشْفَعْ تُشَفَّعْ ، فَأَحْمَدُ رَبِّي بِمَحَامِدَ عَلَّمَنِيهَا رَبِّي ثُمَّ أَشْفَعُ ، فَيَحُدُّ لِي حَدًّا فَأُدْخِلُهُمُ الْجَنَّةَ ، ثُمَّ أَرْجِعُ ، فَإِذَا رَأَيْتُ رَبِّي وَقَعْتُ سَاجِدًا ، فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ، ثُمَّ يُقَالُ : ارْفَعْ مُحَمَّدُ ، قُلْ يُسْمَعْ ، وَسَلْ تُعْطَهْ ، وَاشْفَعْ تُشَفَّعْ ، فَأَحْمَدُ رَبِّي بِمَحَامِدَ عَلَّمَنِيهَا ثُمَّ أَشْفَعْ ، فَيَحُدُّ لِي حَدًّا فَأُدْخِلُهُمُ الْجَنَّةَ ، ثُمَّ أَرْجِعُ ، فَأَقُولُ : يَا رَبِّ ، مَا بَقِيَ فِي النَّارِ إِلَّا مَنْ حَبَسَهُ الْقُرْآنُ وَوَجَبَ عَلَيْهِ الْخُلُودُ ، قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ : لَا إِلَهَ إِلَّا اللَّهُ وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ شَعِيرَةً ، ثُمَّ يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ : لَا إِلَهَ إِلَّا اللَّهُ وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ بُرَّةً ، ثُمَّ يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ : لَا إِلَهَ إِلَّا اللَّهُ وَكَانَ فِي قَلْبِهِ مَا يَزِنُ مِنَ الْخَيْرِ ذَرَّةً " .
Narrated Anas: The Prophet said, "Allah will gather the believers on the Day of Resurrection in the same way (as they are gathered in this life), and they will say, 'Let us ask someone to intercede for us with our Lord that He may relieve us from this place of ours.' Then they will go to Adam and say, 'O Adam! Don't you see the people (people's condition)? Allah created you with His Own Hands and ordered His angels to prostrate before you, and taught you the names of all the things. Please intercede for us with our Lord so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this undertaking' and mention to them the mistakes he had committed, and add, "But you d better go to Noah as he was the first Apostle sent by Allah to the people of the Earth.' They will go to Noah who will reply, 'I am not fit for this undertaking,' and mention the mistake which he made, and add, 'But you'd better go to Abraham, Khalil Ar-Rahman.' They will go to Abraham who will reply, 'I am not fit for this undertaking,' and mention to them the mistakes he made, and add, 'But you'd better go to Moses, a slave whom Allah gave the Torah and to whom He spoke directly' They will go to Moses who will reply, 'I am not fit for this undertaking,' and mention to them the mistakes he made, and add, 'You'd better go to Jesus, Allah's slave and His Apostle and His Word (Be: And it was) and a soul created by Him.' They will go to Jesus who will say, 'I am not fit for this undertaking, but you'd better go to Muhammad whose sins of the past and the future had been forgiven (by Allah).' So they will come to me and I will ask the permission of my Lord, and I will be permitted (to present myself) before Him. When I see my Lord, I will fall down in (prostration) before Him and He will leave me (in prostration) as long as He wishes, and then it will be said to me, 'O Muhammad! Raise your head and speak, for you will be listened to; and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will then raise my head and praise my Lord with certain praises which He has taught me, and then I will intercede. Allah will allow me to intercede (for a certain kind of people) and will fix a limit whom I will admit into Paradise. I will come back again, and when I see my Lord (again), I will fall down in prostration before Him, and He will leave me (in prostration) as long as He wishes, and then He will say, 'O Muhammad! Raise your head and speak, for you will be listened to; and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will then praise my Lord with certain praises which He has taught me, and then I will intercede. Allah will allow me to intercede (for a certain kind of people) and will fix a limit to whom I will admit into Paradise, I will return again, and when I see my Lord, I will fall down (in prostration) and He will leave me (in prostration) as long as He wishes, and then He will say, 'O Muhammad! Raise your head and speak, for you will be listened to, and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will then praise my Lord with certain praises which He has taught me, and then I will intercede. Allah will allow me to intercede (for a certain kind of people) and will fix a limit to whom I will admit into Paradise. I will come back and say, 'O my Lord! None remains in Hell (Fire) but those whom Qur'an has imprisoned therein and for whom eternity in Hell (Fire) has become inevitable.' " The Prophet added, "There will come out of Hell (Fire) everyone who says: 'La ilaha illal-lah,' and has in his heart good equal to the weight of a barley grain. Then there will come out of Hell (Fire) everyone who says: ' La ilaha illal-lah,' and has in his heart good equal to the weight of a wheat grain. Then there will come out of Hell (Fire) everyone who says: 'La ilaha illal-lah,' and has in his heart good equal to the weight of an atom (or a smallest ant).
Hadith 7450
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا هِشَامٌ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَيُصِيبَنَّ أَقْوَامًا سَفْعٌ مِنَ النَّارِ بِذُنُوبٍ أَصَابُوهَا عُقُوبَةً ، ثُمَّ يُدْخِلُهُمُ اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ ، يُقَالُ لَهُمْ : الْجَهَنَّمِيُّونَ " ، وَقَالَ هَمَّامٌ : حَدَّثَنَا قَتَادَةُ ، حَدَّثَنَا أَنَسٌ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Narrated Anas: The Prophet said, "Some people who will be scorched by Hell (Fire) as a punishment for sins they have committed, and then Allah will admit them into Paradise by the grant of His Mercy. These people will be called, 'Al-JahannamiyyLin' (the people of Hell).
